Articles, Book Chapters, and Essays

• “Buddhism and Other South Asian Religions,” Brill’s Encyclopedia of Buddhism. Volume IV: History. Brill: Leiden. Co-authored with Christopher Jones and Péter-Dániel Szántó, forthcoming.
• “ ‘I heard it through the grapevine.’ An Analysis of Gossip and Rumour in the Pāli Canon as Strategies to Deal with Religious Others.” Provincialising Pluralism: Difference and Diversity in South Asian Traditions. Edited by Brian Black and James Madaio. Bloomsbury: New York & London, pp. 51-72.
• “Anger and Defamation in the Theravāda Vinaya. A Semantic Analysis of the Stock Phrase (manussā) ujjhāyanti khīyanti vipācenti.” Journal of the International Association for Buddhist Studies 47, pp. 233-266.
• “Sallekhanā and the End-of-Life Option of Voluntarily Stopping of Eating and Drinking: An Ethical Argument to Consider the Jain Practice of Fasting to Death as Different from Suicide,” Religions of South Asia 17.3, pp. 323-350, 2023. (https://doi.org/10.1558/rosa.27236)
• “Objects of Asceticism: The Outfit of Jain Nuns” (Article and Video) for promoting the exhibition Being Jain – Art and Culture of an Indian Religion Museum. Rietberg, Zürich (online: https://rietberg.ch/en/exhibitions/being-jain), pp.1-4, 2023
• “Jain Life Reimagined: A Study of Some Jain Responses to the COVID-19 Pandemic,” for a special edition on “Religion and Pandemic. Shifts in Interpretations, Popular Lore, and Practices,” Entangled Religions, pp. 1-24, 2022. (https://doi.org/10.46586/er.12.2021.9179)
• “Framing the Pandemic. An Examination of how WHO Guidelines turned into Jain Religious Practices,” for a special edition on “Hinduism, Jainism, Yoga, and Ecology” edited by Christopher Key Chapple, Religions, pp. 1-18, 2022.(https://doi.org/10.3390/rel13050377)
• “The Buddha is a Raft. On Metaphors, the Language of Liberation, and Religious Others in Early Buddhism.” In Buddhism and its Religious Others, edited by Christopher V. Jones. Oxford: Oxford University Press, 2022.
• Time Wounds All Heels” Remembering Professor P. S. Jaini, Ahimsa Center Newsletter 2021, pp. 5-6, 2021.
• “The Pandemic and My Conversation with a Young Jain,” Ahimsa Center Newsletter 2019-2020, pp. 4-5, 2020.
• “Teaching Jainism Today: An Essay,” Jain Digest, Federation of Jain Associations in North America (JAINA), pp. 103-108, 2020. www.jaina.org/page/JainDigest
• “Jain Education in South Asia.” In Handbook of Education Systems in South Asia, edited by P. Sarangapani and R. Pappu. London: Springer Nature, pp. 1-29, 2020.
• “Gāhāvaï and gihattha. The Householder in Early Jaina Sources.” In The Householder in Ancient Indian Religious Culture, edited by Patrick Olivelle. Oxford: Oxford University Press, pp. 75-91, 2019.
• “Flirtation with the other. An Examination of the Processes of othering in the Pali Vinaya,” Bulletin of the School of Oriental and African Studies, pp. 1-23, 2016.
• “Jaina Narratives: SOAS Jaina Studies Workshop 2011,” Centre of Jaina Studies Newsletter7, pp. 12-15, 2012.
• “A Camouflaged Debate Between Early Buddhists and Jains: A Critical Analysis of Buddhist Monastic Rules Laid Down to Protect One Sensed Facultied Life (ekindriyam jīvam),” Bulletin d’Études Indiennes 28-29, pp. 85-204, 2011.

Book Reviews

• Review Article of Jain, Shugan Chand & Chapple, Christopher Key, eds., Sallekhanā: The Jain Approach to Dignified Death. New Delhi: D.K. Printworld Ltd., 2020. Orientalistische Literaturzeitung, forthcoming.
• Review of Luithle-Hardenberg, Andrea; Cort, John E.; Orr, Leslie C., eds., Cooperation, Contribution and Contestation: The Jain Community, Colonialism and Jainological Scholarship, 1800-1950. H-Asia, H-Net Reviews, pp. 1-4, 2022. URL: www.hnet.org/reviews/showrev.php
• “A World Religions Reader. Edited by Ian Markham & Christy Lohr Sapp. Hoboken: Wiley-Blackwell, 2020,” H-Asia, H-Net Reviews, book review, pp. 1-4, 2021. www.h-net.org/reviews/showrev.php
• “Language of the Snakes. Prakrit, Sanskrit, and the Language Order of Premodern India. Andrew Ollett. Oakland: University of California Press, 2017,” Studi e Materiali di Storia delle Religioni, book review, pp. 808-811, 2020.
• “The Snake and the Mongoose: The Emergence of Identity in Early Indian Religion. Nathan McGovern. Oxford: Oxford University Press, 2018,” Entangled Religions 11 (1), book review, pp. 1-4, 2020. er.ceres.rub.de/index.php/ER/article/view/8575
• “Strange Tales of an Oriental Idol: An Anthology of Early European Portrayals of the Buddha. Edited by Donald S. Lopez. Chicago: University of Chicago Press, 2016,” Journal of the American Academy of Religion, book review, pp. 1-4, 2017.

Regarding her research on death and dying in Jainism, she is currently working on a monograph that examines the poorly understood voluntary Jain practice of fasting to death (sallekhanā). To a large extent, Jain religious practice is fluid, flexible, and varied. Fasting, however, is the most common religious practice among Jain ascetics and householders across space and time. Jains have a wide constellation of different types and lengths of fasts. Within this constellation, sallekhanā is the summum bonum. While the rite went uncontested for over two millennia, in recent years it became a matter of the courts. The Rajasthan High Court criminalized the practice as illegal on 10 August 2015. Soon after the Supreme Court of India lifted the stay on sallekhanā, but the final ruling is still pending. Analyzing both classical and contemporary sources, Claire Maes seeks to map out the shifting cultural perceptions of sallekhanā in India. 

With respect to the history of Indian Buddhism, Claire Maes is especially interested in examining the effects of interreligious contact on the development of the Buddhist monastic community in ancient India. She focusses on analyzing the dialogical influence of ascetic others, in particular the Jain other, on the early Buddhist monastic community’s identity development and boundary negotiation. More specifically, starting from the premise that ascetic others played a central role in the early Buddhist community’s development, her research investigates how and how much of their dialogical influence can still be traced in the Pāli Vinaya, the monastic code of the Theravāda school. How does the Pāli Vinaya acknowledge, integrate, and deal with the Buddhist monk’s ascetic others, and how does this monastic text develop a ‘Buddhist’ identity rhetoric vis-à-vis these others? Underlying her research questions is the concept of identity as relational. Embracing the contemporary discourse on anti-essentialism, she defines identity as a dynamic, changing, and dialectically negotiated notion, requiring and resulting from the so-called processes of othering.

Project as Collaborator:

• Embodiments of Truths: The Body and Ascetic Practices in Ancient Indian Traditions

Embodiment of Truths is an international collaborative research project that explores how ancient Indian religious traditions conceptualize the body’s role in the pursuit of truth. It examines normative views of the body, ideals of embodiment, and ascetic disciplines prescribed for attaining the ultimate reality. In doing so, it seeks to illuminate the diverse ways these traditions understand truth, not merely as a doctrinal concept preserved in texts, but especially as a lived experience to be actualized through the body. 
This project is jointly conducted by the Department of Indology at the University of Tübingen, the Institute of Philosophy at the University of Buenos Aires, and the Centro de Estudios de Asia y África at El Colegio de México. 
The project activities include two lecture series (November-December 2025 and April-May 2026), an international workshop (Fall 2026), and publication.
Principal Investigators:
Claire Maes, PhD., is an Assistant Professor at the Department of Indology at the University of Tübingen. She obtained her Ph.D. from Ghent University and held a Postdoctoral Fellowship from The Robert H. N. Ho Family Foundation Program in Buddhist Studies at the University of Texas at Austin, where she also served as a Sanskrit lecturer.
Her research combines philological and historical analyses of early Indian sources and has the following thematic foci: death and dying in Jainism, the development of the Buddhist monastic community in ancient India, and the role and idea of the body in Indian ascetic traditions.
Gabriel Martino, PhD. Associate Researcher, CONICET (National Council of Scientific and Technical Research), Associate Professor of Sanskrit, University of Buenos Aires.
His research integrates Ancient Indian and Greek philosophy with comparative philosophy of religion, focusing on the Indian Sāṃkhya-Yoga traditions and the Ancient Platonic tradition.
Roberto E. García, PhD. Professor of Buddhist Studies at the Center for Asian and African Studies, El Colegio de México
His research combines philological analysis of traditional Buddhist sources with the study of Indian literature and cross-cultural reception. He examines the historical and intellectual impact of Buddhism, including its early influence in Mexico.
Program Lecture Series I (November-December 2025) Details
Register for the event here: https://zoom.us/meeting/register/T7OO8a0JTQeD40-j5W9_1g 
November 10, 6:00-7:30pm CET | Claire Maes (University of Tübingen): “The Emaciated Body: Contested Ideologies of Asceticism in Early India” Details
November 17, 6:00-7:30pm CET | Roberto García (El Colegio de México): “Playing with fire: Bodily powers and the domestication of other bodies in some early Buddhist narratives” 
December 1, 6:00-7:30pm CET (Hybrid, 1.06 Nauklerstr. 35) | Piotr Balcerowicz (University of Warsaw): “The Cosmic Man (loka puruṣa) as the Body of Human and the Body of the Cosmos in Jainism” 
December 8, 6:00-7:30pm CET | Gabriel Martino (University of Buenos Aires): “Imagining power. Representations of yoga in Mahābhārata XII, 289." You may use the same Zoom link for all four sessions.
***This project is supported by the Tübingen Research Takeoff (TRT) program and funded by the Federal Ministry of Education and Research (BMBF) and the Baden-Württemberg Ministry of Science as part of the Excellence Strategy of the German Federal and State Governments. ***

• "Ethics and Philosophy of Extreme Fasting in Eastern and Western Traditions”

 with  Jens Schlieter, Science of Religion, University of Bern

Among Indian Buddhists and Jains, extreme forms of fasting, including fasting to death, were from early on a “bone of contention”. While Jains considered the voluntary abandonment of eating and drinking (sallekhanā) to be a non-violent and meritorious death, Indian Buddhists generally saw such extreme forms of fasting as fruitless, if not unmeritorious. In early Buddhist texts, the intentionally ending of one’s life is usually strongly criticized as unwholesome. The collaborative project aims to explore the larger context of the ethics of fasting, including its assumed relevance for health and salvation, in Jainism, Buddhism, and the Hindu traditions across space and time. Relevant aspects include their different positions on the relation of intentionality, action, and retribution, as well as on nourishment, maintenance of the body, and the liberation of the soul. These questions will be explored not only through the study of relevant texts, but also by interviews of contemporary Jains, Buddhists, and Hindus.

In addition, the project will aim to contextualize the recent shift of cultural, religious, legal, and medical implications of the ethics of fasting to death in India and the West. While today certain Indian actors aim to make the Jain practice of fasting to death illegal, a growing number of Western ethical, legal, medical and health care specialists consider, in contrast, the “Voluntarily Stopping Eating and Drinking” (VSED) as a legitimate and widely available option to hasten death. The project will thus explore the recent jurisdiction and the legal-ethical debates on fasting to death (including VSED) in India, European countries, and in North America. The study of a unique pre-modern Indian practice of fasting to death and its contemporary debate can add interesting and relevant aspects to the global discussion on the ethics of dying, which will also be the topic of a workshop in 2024.

Project as Supervisor:

Becoming Kāṛaḷmān: The many tales of the dancing Charlemagne and Paladins in the Chavittunatakam Musical Theatre of Kerala, India

Doctoral Student: Geetha K Wilson

"Becoming Kāṛaḷmān" attempts to trace the many tales of Charlemagne( Karl der Große) as performed in Caviṭṭunāṭakam Musical Theater of Kerala, India.  The research tries to identify the trickling down of the global and local power relations in various epochs, leading to the selection and customization of each Charlemagne story in the locale.

Since 2010, she has been teaching a wide variety of courses, including language courses such as Sanskrit (both at the undergraduate and graduate level) and Prakrit, as well as content courses such as Death and Dying in South Asia, Indian Philosophy and the Practice of Non-Violence, Introduction to Buddhism,  and Hinduism in US Pop Culture.
 
For the Department of Indology at the University of Tübingen, she is giving regular seminars on Religion and Politics in Modern South Asia, Modern Indian History, as well as courses such as Introduction to Indian Religions and Theory and Method in the Study of Indology, which she co-teaches with her colleague Heike Oberlin.

For more details, please visit Alma.