Institut für die Kulturen des Alten Orients

Bibliography by Subjects

1. Presentaciones de conjunto

LAFONT, B., TENU, A., JOANNÈS, F., CLANCIER, Ph., La Mésopotamie. De Gilgamesh à Artaban (3000–120 av. J.-C.), Paris (2017), ver pág. 1017 s. v. Emar.

1.1. Libros y artículos

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001).
Reseñas:

CHAVALAS, M. W., BASOR 331 (2003), 77-79.
FLEMING, D. E., JAOS 123 (2003), 880-883.
SALLABERGER, W., ZA 93 (2003), 273-278.
SKAIST, A., BiOr 61 (2004), cols. 585-591.
ZWICKEL, W., 
ZAW 116 (2004), 125.

ARNAUD, D., “Une ville syrienne sous l'occupation hittite”, Centre d'etudes orientales de l'Université; de Genève (1974), 31-32.

ARNAUD, D., “Traditions urbains et influences semi-nomades à Emar, à l’âge du Bronze Récent”, MARGUERON, J.-C. (ed.), Le moyen-Euphrate: zone de contacts et d’échanges, Leiden (1980), 245-264.

BEYER, D. (ed.), Meskéné-Emar: Dix ans de travaux 1972-1982, Paris (1982).

BONNETERRE, D., “Un aperçu des découvertes épigraphiques d'Émar: à propos de la publication EMAR VI”, BCSMS 24 (1992), 41-45.

D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008).
Reseña: DIETRICH, M., UF 29 (2007), 911–913.

FLEMING, D. E., “More Help from Syria: Introducing Emar to Biblical Study”, Biblical Archaeologist 58 (1995), 139-147.

GALLAGHER, J.Emar: Study of a Crossroads City, PhD, Hebrew Union College - Jewish Institute of Religion (1998) (no publicada).

KLENGEL, H., “Die Keilschrifttexte von Meskene und die Geschichte von Aštata/Emar”, OLZ 83 (1988), 645-653.

KLENGEL, H.Syria 3000 to 300 B. C.: A Handbook of Political History, Berlin (1992) (ver índice p. 258).

KUHRT, A.The Ancient Near East c. 3000-330 BC, vol. 1, London (1995), 314-317.

KUHRT, A.El Oriente Próximo en la Antigüedad, vol. 1, Madrid (2000), 352-355.

LAROCHE, E., “Emar. Étape entre Babylone et le Hatti”, MARGUERON, J.-C. (ed.), Le moyen-Euphrate: zone de contacts et d'échanges, Leiden (1980), 235-244.

MARGUERON, J.-C., “Emar: un example d’implantation hittite en terre syrienne”, MARGUERON, J.-C. (ed.), Le moyen-Euphrate: zone de contacts et d'échanges , Leiden (1980), 285-314.

MARGUERON, J.-C. (ed.), Le moyen-Euphrate: zone de contacts et d’échanges, Leiden (1980), 285-314.

MARGUERON, J.-C., “Emar et Faq’ous sur l’Euphrate”, Dossiers d'Histoire et Archéologie 122 (1987), 20-21.

MARGUERON, J.-C., “Emar, Capital of Aštata in the Fourteenth Century B. C.”, Biblical Archaeologist 58 (1995), 126-138.

MARGUERON, J.-C., “Emar: a Syrian City between Anatolia, Assyria and Babylonia”, Abr-Nahrain Supplement 5 (1996), 77-91.

SIGRIST, M., “Emar”, Biblical Archaeology Today. Proceedings of the 2nd International Congress on Biblical Archaeology, Jerusalem 1990, Jerusalem (1993), 508-517.

VAN SOLDT, W. H., “Akkadian as a Diplomatic Language”, WENINGER, S. (ed.), The Semitic Languages. An International Handbook, Berlin/Boston (2011), 405–415, esp. pp. 406–407.

1.2. Entradas a enciclopedias

BRYCE, T., “Emar”, The Routledge Handbook of the Peoples and Places of Ancient Western Asia. From the Early Bronze Age to the Fall of the Persian Empire, London (2009), 227–228.

BURNEY, Ch., Historical Dictionary of the Hittites, Lanham/Toronto/Oxford (2004), 79–82.

COHEN, Y., “Emar”, Encyclopedia of the Bible and Its Reception (2013), 792–797.

COHEN, Y., “Emar”, BAGNALL, R. S., BRODERSEN, K., CHAMPION, C. B., ERSKINE, A., HUEBNER, S. R. (eds.), The Encyclopedia of Ancient History (2013), 2382–2383.

FAIST, B., “Emar”, CANCIK, H., SCHNEIDER, H. (eds.), Der Neue Pauly. Enzyklopädie der Antike 12/2, Stuttgart (2002), 950.

FAIST, B., “Emar”, CANCIK, H., SCHNEIDER, H. (eds.), Brill’s New Pauly. Encyclopaedia of the Ancient World 4, Leiden/Boston (2004), 935.

FAIST, B., FINKBEINER, U., KREUZER, S., “Emar”, Das Wissenschaftliche Bibellexikon im Internet (WiBiLex), 2011 = http://www.bibelwissenschaft.de/nc/wibilex/das-bibellexikon/details/quelle/WIBI/referenz/17472.

FLEMING, D., “Emar”, SKOLNIK, F. (ed.), Encyclopaedia Judaica (2nd ed.), vol. 6, Detroit (2007), 386–390.

HELTZER, M., “Imar”, RlA 5 (1976-1980), 5-6.

HUEHNERGARD, J., “Emar Texts”, MEYERS, E. M. (ed.), The Oxford Encyclopedia of Archaeology in the Near East, vol. 2, Oxford (1997), 239-240.

HUEHNERGARD, J., “Meskene (Imar/Emar)”, RlA 8 (1993-1997), 83.

LION, B., “Emâr”, JOANNÈS, F. (ed.), Dictionnaire de la Civilisation Mésopotamienne, Paris (2001), 279-281.

MARGUERON, J., SIGRIST, M., “Emar”, MEYERS, E. M. (ed.), The Oxford Encyclopedia of Archaeology in the Near East, vol. 2, Oxford (1997), 236-239.

MARGUERON, J.-C., “Meskene (Imar/Emar)”, RlA 8 (1993-1997), 84-93.

MARGUERON, J.-C., “Emar”, FREEMAN, D. N. (ed.), Anchor Bible Dictionary 2 (1992), 488-490.

NEUMANN, H., “Richter. A. Mesopotamien”, RlA 11 (2006–2008), 349–350.

2. Ediciones de textos

ARNAUD, D., “La Syrie du moyen-Euphrate sous le protectorat hittite: l’administration d’après trois lettres inédites”, AuOr 2 (1984), 179-188.

ARNAUD, D.Recherches au Pays d’Aštata. Emar VI.1. Textes sumériens et accadiens. Planches, Paris (1985).

ARNAUD, D.Recherches au Pays d’Aštata. Emar VI.2. Textes sumériens et accadiens. Planches, Paris (1985).

ARNAUD, D.Recherches au Pays d’Aštata. Emar VI.3. Textes sumériens et accadiens. Texte, Paris (1986).

ARNAUD, D.Recherches au Pays d’Aštata. Emar VI.4. Textes de la bibliothèque. Transcriptions et Traductions, Paris (1987).
Reseñas:
BIGGS, R. D., 
JAOS 114 (1994), 515.
CIVIL, M., AuOr 7 (1989), 5-25.
DURAND, J.-M., RA 83 (1989), 163-191.
DURAND, J.-M., RA 84 (1990), 49-85.
KLENGEL, H., OLZ 83 (1988), 645-653.

ARNAUD, D., “La Syrie du moyen-Euphrate sous le protectorat hittite: contrats de droit privé”, AuOr 5 (1987), 211-241.

ARNAUD, D.Textes syriens de l’âge du Bronze Récent, Sabadell, Barcelona (1991).
Reseña:
ADAMTHWAITE, M. R., Abr-Nahrain 32 (1994), 17-27.

ARNAUD, D., “Tablettes de genres divers du moyen-Euphrate”, SMEA 30 (1992), 195-245.

ARNAUD, D., “Mariage et remariage des femmes chez les syriens du moyen-Euphrate, à l’âge du Bronze Récent d’après deux nouveaux documents”, Semitica 46 (1996), 7-16.

BECKMAN, G., “Three Tablets from the Vicinity of Emar”, JCS 40 (1988), 61-68.

BECKMAN, G.Texts from the Vicinity of Emar in the Collection of Jonathan Rosen, Padova (1996).
Reseñas:
BIGGS, R. D., JNES 59 (2000), 72-73.
FLEMING, D. E., BSOAS 61 (1998), 326.
HUEHNERGARD, J., OrNS 70 (2001), 133-136.
PRUZSINSZKY, R., ZA 92 (2002), 135-140.
SKAIST, A., BiOr 56 (1999), 124-127.
TSUKIMOTO, A., WO 29 (1998), 184-190.

BRISCH, N. M., Tradition and the Poetics of Innovation. Sumerian Court Literature of the Larsa Dynasty (c. 2003–1763 BCE), Münster (2007), 78–81, 157–178 (Appendix 5: nueva edición de Arnaud, AuOr Suppl. 1, n° 101).

CAVIGNEAUX, A., BEYER, D., “Une orpheline d'Emar”, BUTTERLIN, P., LEBEAU, M., PIERRE, B. (eds.), Les espaces syro-mésopotamiens. Dimensions de l'expérience humaine au Proche-Orient ancient. Volume d'hommage offert à Jean-Claude Margueron, Turnhout (2006), 497-503.

CIVIL, M.The Series DIRI = ( w ) atru, MSL 15 (2004), 84-87.

COHEN, Y., “‘Where Is Bazi? Where Is Zizi?’ The List of Early Rulers in the Ballad from Emar and Ugarit, and the Mari Rulers in the Sumerian King List and Other Sources”, Iraq 74 (2012), 137–152 (nueva copia de E 767 por A. R. George).

COHEN, Y., “A Letter from the Governor of Emar to the Governor of Suḫu Concerning a River Ordeal”, JA 303 (2015), 175–180.

COHEN, Y., VIANO, M., “A Land-Grant Document from Emar: A (Re)edition and Discussion of LN-104 (aka Gs-Kutscher 6)”, KASKAL 13 (2016), 57–71.

COOPER, J. S.,

“A Wine Debts from Emar”, CDLN 2012/005 (2012) = cdli.ucla.edu/pubs/cdln/archives/000025.html.

DALLEY, S., TEISSIER, B., “Tablets from the Vicinity of Emar and Elsewhere”, Iraq 54 (1992), 83-111 y láms. X-XIV.

DURAND, J.-M., “Refondation d’une cellule familiale à Émar”, Semitica 56 (2014), 65–74 (nueva edición de HALLO, W., “Love and Marriage in Ashtata”, PARPOLA, S., WHITING, R. M. eds., Sex and Gender in the Ancient Near East, Helsinki 2002, 203–216).

ENDESFELDER, M., “Die Institutionen in den syrischen Immobiliartransaktionen aus Emar”, ZA 107 (2017), 35–88.

FALES, F. M. et aliiPrima dell’alfabeto. La storia della scrittura atraverso testi cuneiformi inediti. Studi e documenti, vol. IV, Venezia (1989), 201-208.

DI FILIPPO, F., “Two Tablets from the Vicinity of Emar”, LIVERANI, M., BIGA, M. G. (eds.), ana turri gimilli. Studi dedicati al Padre Werner R. Mayer, S. J. da amici e alievi, Vicino Oriente – Quaderno V (2010), 105–116.

GEORGE, A. R.The Babylonian Gilgamesh Epic, 2 vols., Oxford (2003), vol. I, 326–339; ver, además, vol. II, 953 s. v. Emar.

GONNET, H., MALBRAN-LABAT, F., “Un contrat akkadien avec sceau hittite: AO 28366”, Anatolica 16 (1989-1990), 1-6.

HAGENBUCHNER, A.Die Korrespondenz der Hethiter, vol. 2, Texte der Hethiter 16 (1989), 40–44 (Nr. 23).

HALLO, W., “Love and Marriage in Ashtata”, PARPOLA, S., WHITING, R. M. (eds.), Sex and Gender in the Ancient Near East, Helsinki (2002), 203-216.

HUEHNERGARD, J., “Five Tablets from the Vicinity of Emar”, RA 77 (1983), 11-43.

KREBERNIK, M., “Mittelbabylonische Hauskauf-Urkunde, 2. Hälfte des 2. Jahrtausends v. Chr.”, Steymans, H. U., Staubli, T. (eds.), Von den Schriften zur (Heiligen) Schrift, Freiburg (2012), 64–65 (catálogo de una exposición).

LAROCHE, E., “Documents hittites et hourrites”, BEYER, D. (ed.), Meskéné-Emar: Dix ans de travaux 1972-1982, Paris (1982), 53-60.

LIVINGSTONE, A., Hemerologies of Assyrian and Babylonian Scholars, Bethesda (2013), 5–82 (nueva edición de E 165, 413–414, 584, 585).

MARGUERON, J.-C., TEIXIDOR, J., “Un object à légende araméene provenant de Meskéné-Emar”, RA 77 (1983), 75-80.

MEYER, J.-W., WILHELM, G., “Eine spätbronzezeitliche Keilschrifturkunde aus Syrien”, Damaszener Mitteilungen 1 (1983), 249-261 y láms. 58-59.

OWEN, D. I., “Pasûri-Dagan and Ini-Teššup’s Mother”, ZEVIT, Z., GITIN, S., SOKOLOFF, M. (eds.), Solving Riddles and Untying Knots. Biblical, Epigraphic, and Semitic Studies in Honor of Jonas C. Greenfield, Winona Lake, Indiana (1995), 573-584.

POETTO, M., “Ancora sulla parola per ‘esercito’ in luvio”, Kadmos 21 (1982), 101-103.

ROUAULT, O., MASSETTI-ROUAULT, M. G., L’Eufrate e il tempo. Le civiltà del medio Eufrate e della Gezira siriana, Milano (1993), pp. 361–367, no. 345–351.

ROCHE-HAWLEY, C., “Étude épigraphique des manuscrits des listes Lu I d’Emar”, ROCHE-HAWLEY, C., HAWLEY, R. (eds.), Scribes et érudits dans l’orbite de Babylone, Paris (2012), 53–117 (nueva edición con fotos de E 602).

SALVINI, M., Les textes hourrites de Meskéné/Emar. Vol. I: Transcription, autographies, planches photographiques. Vol. II: Thesaurus, Roma (2015).

SALVINI, M., TRÉMOUILLE, M.-C., “Les textes hittites de Meskéne/Emar”, SMEA 45 (2003), 225–271.

SIGRIST, M., “Miscellanea”, JCS 34 (1982), 242-252.

SIGRIST, M., “Seven Emar Tablets”, RAINEY, A. F. (ed.), kinattūtu ša dārâti: Raphael Kutscher Memorial Volume, Tel Aviv (1993), 165-184 y láms. I-VIII.

SIMONS, F., “A New Join to the Hurro-Akkadian Version of the Weidner God List from Emar (Msk 74.108a + Msk 74.158)”, AoF 44 (2017), 82–100.

SINGER, I., “A New Hittite Letter from Emar”, MILANO, L., DE MARTINO, S., FALES, F. M., LANFRANCHI, G. B. (eds.), Landscapes. Territories, Frontiers and Horizons in the Ancient Near East, Padova (1999), 65-72.

STRECK, M. P., “Texte aus Münchener Sammlungen”, ZA 89 (1999), 29-35. Véase también: BECKMAN, G., “A Scrap from Emar”, NABU 2000/45 (2000), 52.

STRECK, M. P., “Texte aus Münchener Sammlungen”, ZA 90 (2000), 263-280 (textos 6 y 7).

TSUKIMOTO, A., “Eine neue Urkunde des Tili-Šarruma, Sohn des Königs von Karkamiš”, ASJ 6 (1984), 65-74.

TSUKIMOTO, A., “Sieben spätbronzezeitliche Urkunden aus Syrien”, ASJ 10 (1988), 153-189.

TSUKIMOTO, A., “Akkadian Tablets in the Hirayama Collection (I)”, ASJ 12 (1990), 177-259.

TSUKIMOTO, A., “Akkadian Tablets in the Hirayama Collection (II)”, ASJ 13 (1991), 275-333.

TSUKIMOTO, A., “Six Fragments from the Middle Euphrates Region”, ASJ 13 (1991), 335-341.

TSUKIMOTO, A., “Akkadian Tablets in the Hirayama Collection (III)”, ASJ 14 (1992), 289-310.

TSUKIMOTO, A., “An Akkadian Field Sale Document Privately Held in Tokio”, ASJ 14 (1992), 311-315.

TSUKIMOTO, A., “A Testamentary Document from Emar - Akkadian Tablets in the Hirayama Collection (IV)”, ASJ 16 (1994), 231-238. Ver BELLOTTO, N., “A proposito del testo HCCT-E 51 da Emar”, NABU 1997/28 (1997), 26-27; y JUSTEL, J.-J., “ASJ 16/51 ( =HCCT-E 51), document from Ekalte”, NABU 2006/28 (2006), 25-26.

TSUKIMOTO, A., “‘By the Hand of Madi-Dagan, the Scribe and Apkallu-Priest’ - A Medical Text from the Middle Euphrates Region”, WATANABE, K. (ed.), Priests and Officials in the Ancient Near East, Heidelberg (1999), 187-200.

WATANABE, K.“Freiburger Vorläufer zu HAR-ra = hubullu XI und XII”, ASJ 9 (1987), 277-291.

WESTENHOLZ, J. G.Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000).
Reseñas:
D’ALFONSO, L., OLZ 97 (2002), 519-527.
FAIST, B., WO 33 (2003), 185-195.
FLEMING, D. E., JESHO 45 (2002), 365-376.
PRUZSINZSKI, R., WZKM 90 (2000), 344-351.
SEMINARA, S., SEL 18 (2001), 119-121.

WHITING, R. M., “A Late Middle Assyrian Tablet from North Syria”, SAAB II (1988), 99-101.

YABROUDI, M., “Une tablette d’Emar au Musée National de Damas”, AAAS 36-37 (1986-87), 87-93 (en árabe).

YOSHIKAWA, M., MATSUSHIMA, E., “Tokio Lexical Tablet -Preliminary Report”, Bulletin of the Society for Near Eastern Studies in Japan 23/2 (1980), 1-19 (en japonés).

3. Arqueología

ANASTASIO, S., LEBEAU, M., SAUVAGE, M.Atlas of Preclassical Upper Mesopotamia, Subartu XII, Brepols (2004), láms. 197a y 197b.

BADRE, L.Les figurines anthropomorphes en terre cuite à l’âge du Bronze en Syrie, Paris (1980), 33 y 300–306.

BÄR, J.Die älteren Ischtar-Tempel in Assur, Saarbrücken (2003), 239ss.

BEYER, D. (ed.), Meskéné-Emar: Dix ans de travaux 1972-1982, Paris (1982).

BURKE, A. A., “Walled up to Heaven”. The Evolution of Middle Bronze Age Fortification Strategies in the Levant, Winona Lake (2008), ver pp. 205 y 354.

CAUBET, A., “Late Bronze Age Ceramics from Emar”, LUCIANI, M., HAUSLEITER, A. (eds.), Recent Trends in the Study of Late Bronze Age Ceramics in Syro-Mesopotamia and Neighbouring Regions, Proceedings of the International Workshop in Berlin, 2–5 November 2006, Orient-Archäologie 32 (2014), 71–83.

CAUBET, A., “La céramique du complex palatial d’Emar (fouilles françaises 1972–1976)”, Otto, A. (ed.), From Pottery to Chronology: The Middle Euphrates Region in Late Bronze Age Syria. Proceedings of the International Workshop in Mainz (Germany), May 5–7, 2012, Gladbeck (2018), 47–60.

COHEN, Y., “The Historical Geography of Hittite Syria: Philology”, Weeden, M., Ullmann, L. Z. (eds.), Hittite Landscape and Geography, Leiden/Boston (2017), 306–307.

COLANTONI, A., PARADISO, S., “Clay Anthropomorphic Figurines of the Late Bronze Age from Northern Inner Syria: Typological Development of a Typical Craft Production”, MATTHIAE, P., PINNOCK, F., NIGRO, L., MARCHETTI, N. (eds.), Proceedings of the 6th International Congress of the Archaeology of the Ancient Near East. 5 May – 10 May 2009, “Sapienza”, Università di Roma, Wiesbaden (2010), vol. 1, 323–330.

COLLON, D., PORADA, E., “23rd Rencontre Assyriologique Internationale”, Archaeology 30 (1977), 343–345.

CORNELIUS, I., “‘Revisiting’ Astarte in the Iconography of the Bronze Age Levant”, SUGIMOTO, D. T. (ed.), Transformation of a Goddess: Ishtar – Astarte – Aphrodite, Fribourg/Göttingen (2014), 87–101.

D’ALFONSO, L., “Urban Environment at 13th Century Emar: New Thoughts about the Area A Building Complex”, KÜHNE, H., CZICHON, R. M., KREPPNER, F. J. (eds.), The Proceedings of the 4th International Congress of the Archaeology of the Ancient Near East, vol. 1, Wiesbaden (2008), 65–76.

DECKERS, K., “Anthracological Research at the Archaeological Site of Emar on the Middle Euphrates “, Paléorient 31 (2005), 153-168.

DECKERS, K., “Vegetation and Wood Use in the Bronze Age Based on Charcoals from Emar”, FINKBEINER, U., SAKAL, F. (eds.), Emar after the Closure of the Tabqa Dam. The Syrian-German Excavations 1996–2002. Volume I : Late Roman and Medieval Cemeteries and Enviromental Studies, Turnhout (2010), 225–241.

DECKERS, K., “Oak Charcoal from Northeastern Syria as Proxy for Vegetation, Land Use and Climate in the Second Half of the Holocene”, Review of Palaeobotany and Palynology 230 (2016), 22–36.

DECKERS, K., PESSIN, H., “Vegetation Development in Relation to Human Occupation and Climatic Change in the Middle Euphrates and Upper Jazirah (Syria/Turkey) during the Bronze Age”, Quaternary Research 74 (2010), 216–226.

DEZZI BARDESCHI, Ch.Architettura domestica nella Mesopotamia settentrionale del II millennio a.C., Firenze (1998), 191–199.

FAIST, B., “Zur Häusertypologie in Emar. Archäologie und Philologie im Dialog”, ESS, M. van, FAIST, B., DITTMANN, R. (eds.), “Es ist schon lange her. Das freut uns um so mehr". Vorderasiatische Beiträge für Uwe Finkbeiner , BaM 37 (2006), 471-480.

FALB, Ch., “Frühbronzezeitliche Keramik aus Emar”, BaM 32 (2001), 121-144.

FALES, F. M., Prima dell'alfabeto, Venezia (1989), ils. en pp. 181, 183, 185 (objetos que podrían provenir de Emar)

FESTUCCIA, S., La ricerca archeologica nel Vicino Oriente. Siria, Anatolia e Iran, Roma (2011), esp. cap. 2.5.4, Tell Meskene-Qadime/Emar.

FESTUCCIA, S., MORI, L., “Road Networks in the Cities on the Upper Euphrates in the Late Bronze Age. An Interdisciplinary Approach Focusing on the Archaeology and Epigraphic Sources”, MATTHIAE, P., PINNOCK, F., NIGRO, L., MARCHETTI, N. (eds.), Proceedings of the 6th International Congress of the Archaeology of the Ancient Near East. 5 May – 10 May 2009, “Sapienza”, Università di Roma, Wiesbaden (2010), vol. 3, 289–305.

FINKBEINER, U., “Emar & Balis 1996-1998. Preliminary Report of the Joint Syrian-German Excavations with the Collaboration of Princeton University”, Berytus 44 (1999-2000), 5-34.

FINKBEINER, U., “Emar 1999 – Bericht über die 3. Kampagne der syrisch-deutschen Ausgrabungen”, BaM 32 (2001), 41-110, lám. 1-10 y 3 planos en anexo.

FINKBEINER, U., “Emar 2001 - Bericht über die 4. Kampagne der syrisch-deutschen Ausgrabungen”, BaM 33 (2002), 109-146, láms. 1-7 y 3 planos.

FINKBEINER, U., “Neue Ausgrabungen in Emar”, Alter Orient aktuell 3 (2002), 4-7.

FINKBEINER, U., “Neue Ausgrabungen in Emar, Syrien. Kampagnen 1996–2000”, Colloquium Anatolicum 4 (2005), 43–65.

FINKBEINER, U., “Towards a Better Understanding of the Ceramic Traditions in the Middle Euphrates Region”, KUZUCUOGLU, C., MARRO, C. (eds.), Sociétés humaines et changement climatique à la fin du troisième millénaire: une crise a-t-elle eu lieu en Haute Mésopotamie? Actes du Colloque de Lyon, 5–8 décembre 2005, Istanbul (2007), 117–138.

FINKBEINER, U., “A Room Inventory of Early Bronze IV from Emar”, MATTHIAE, P., PINNOCK, F., NIGRO, L., PEYRONEL, L. (eds.), From Relative Chronology to Absolute Chronology: The Second Millenium BC in Syria-Palestine, Roma (2007), 227–237.

FINKBEINER, U., “Les activités archéologiques de l’Université de Tuebingen en Syrie”, AL-MAQDISSI, M. (ed.), Pionniers et protagonistes de l’archéologie syrienne (1860–1960). D’Ernest Renan à Sélim Abdulhak, Damas (2008), 359–362.

FINKBEINER, U., “The Samples : Find Context and Meaning for the Chronology of Emar” [The radiocarbon dates from Emar], FINKBEINER, U., SAKAL,. (eds.), Emar after the Closure of the Tabqa Dam. The Syrian-German Excavations 1996–2002. Volume I : Late Roman and Medieval Cemeteries and Enviromental Studies, Turnhout (2010), 257–266.

FINKBEINER, U., “Die Stratigraphie von Emar. Eine Übersicht”, BECKER, J., HEMPELMANN, R., REHM, E. (eds.), Kulturlandschaft Syrien. Zentrum und Peripherie, Festschrift für Jan-Waalke Meyer, Münster (2010), 197–205.

FINKBEINER, U., FINKBEINER, B., “The Archaeological Park Emar-Balis”, DÜRING, B. S., WOSSINK, A., AKKERMANS, P. M. M. G. (eds.), Correlates of Complexity. Essays in Archaeology and Assyriology Dedicated to Diederik J. W. Meijer in Honour of His 65th Birthday, Leiden (2011), 97– 103.

FINKBEINER, U., NOVÁK, M., SAKAL, F., SCONZO P. (eds.), Associated Regional Chronologies for the Ancient Near East and the Eastern Mediterranean: Middle Euphrates, ARCANE IV, Turnhout (2015), ver índice pág. 490.

FINKBEINER, U., SAKAL, F., “Emar 2002 - Bericht über die 5. Kampagne der syrisch-deutschen Ausgrabungen”, BaM 34 (2004), 9-100, lám. 1-17 y 6 planos en anexo.

FINKBEINER, U., SAKAL, F. (eds.),  Emar after the Closure of the Tabqa Dam. The Syrian-German Excavations 1996–2002. Volume I : Late Roman and Medieval Cemeteries and Enviromental StudiesSubatu 25, Turnhout (2010).

FINKBEINER, U., SAKAL, F., “Introduction” [The Syrian-German Excavations 1996–2002], FINKBEINER, U., SAKAL, F. (eds.),  Emar after the Closure of the Tabqa Dam. The Syrian-German Excavations 1996–2002. Volume I : Late Roman and Medieval Cemeteries and Enviromental Studies, Turnhout (2010), ix–xii.

FLEMING, D. E., “Textual Evidence for a Palace at Late Bronze Emar”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East, Winona Lake (2012), 101–109.

FORTIN, M.Syrien. Wiege der Kultur, Québec (1999), 286, no 300/301.

GENZ, H., “Hethitische Präsenz im spätbronzezeitlichen Syrien: die archäologische Evidenz”, ESS, M. van, FAIST, B., DITTMANN, R. (eds.), “Es ist schon lange her. Das freut uns um so mehr". Vorderasiatische Beiträge für Uwe Finkbeiner, BaM 37 (2006), 499-509.

GENZ, H., “Foreign Contacts of the Hittites”, GENZ, H., MIELKE, D. P. (eds.), Insights into Hittite History and Archaeology, Leuven (2011), 301–331, esp. pp. 311–313

GROOTES, P. M., NADEU, M.–J., “The Analyses” [The radiocarbon dates from Emar], FINKBEINER, U., SAKAL, F. (eds.), Emar after the Closure of the Tabqa Dam. The Syrian-German Excavations 1996–2002. Volume I: Late Roman and Medieval Cemeteries and Enviromental Studies, Turnhout (2010), 245–256.

GÜNDEM, C. Y., “Animal Based Subsistence Economy of Emar during the Bronze Age”, FINKBEINER, U., SAKAL, F. (eds.), Emar after the Closure of the Tabqa Dam. The Syrian-German Excavations 1996–2002. Volume I : Late Roman and Medieval Cemeteries and Enviromental Studies, Turnhout (2010), 125–176.

GÜNDEM, C. Y., UERPMANN, H.-P., “Erste Beobachtungen an den Tierknochen aus Emar (Syrien) - Grabungen bis 2002”, BaM 34 (2004), 119-128.

HOMAN, M. M., “Beer and Its Drinkers: An Ancient Near Eastern Love Story”, Near Eastern Archaeology 67, 2 (2004), 84–95, esp. pp. 88.

HUNDLEY, M. B., Gods in Dwellings. Temples and Divine Presence in the Ancient Near East, Atlanta (2013), ver pp. 418 y 421 s. v. Emar.

KANIEWSKI, D., PAULISSEN, E., VAN CAMPO, E., WEISS, H., OTTO, T., BRETSCHNEIDER, J., VAN LERBERGHE, K., “Late Second–Early First Millennium BC Abrupt Climate Changes in Coastal Syria and Their Possible Significance for the History of the Eastern Mediterranean”, Quaternary Research 74 (2010), 207–215.

LEHMANN, G., Bibliographie der archäologischen Fundstellen und Surveys in Syrien und Libanon, Rahden (2002), 356–361.

MARGUERON, J.-C., “Meskeneh/Emar”, Antiquités de l'Euphrate, Musée National d'Alep, Alep (1974), 88-93.

MARGUERON, J.-C., “Les fouilles françaises de Meskéné-Emar (Syrie)”, Comptes rendus de l’Académie des Inscriptions et Belles-Lettres (1975), 201-213.

MARGUERON, J.-C., “Quatre campagnes de fouilles à Emar (1972-1974), un bilan provisoire”, Syria 52 (1975), 53-85.

MARGUERON, J.-C., “Rapport préliminaire sur les deux premières campagnes de fouille à Meskéné-Emar (1972-1973)”, AAAS 25 (1975), 73-86.

MARGUERON, J.-C., “‘Maquettes’ architecturales de Meskéné-Emar”, Syria 53 (1976), 193-232.

MARGUERON, J.-C., “La campagne de sauvegarde des antiquités de l'Euphrate”, Ktema 1 (1976), 63-80.

MARGUERON, J.-C., “Un example d'urbanisme volontaire à l'époque du Bronze Récent en Syrie”, Ktema 2 (1977), 33-48.

MARGUERON, J.-C., “Fouilles d'Emar”, Encyclopaedia Universalis – Universalia 1978, 241-244.

MARGUERON, J.-C., “Un hilâni à Emar”, AASOR 44 (1979), 153-176.

MARGUERON, J.-C., “Emar: un example d'implantation hittite en terre syrienne”, MARGUERON, J.-C. (ed.), Le moyen-Euphrate: zone de contacts et d'échanges, Leiden (1980), 285-314.

MARGUERON, J.-C. (ed.), Le moyen-Euphrate: zone de contacts et d’échanges, Leiden (1980), 285-314.

MARGUERON, J.-C., “La campagne de sauvegarde des antiquités de l’Euphrate”, Le monde de la Bible 20 (1981), 28-29.

MARGUERON, J.-C., “Emar, ville nouvelle du XIVe siècle av. J.-C.”, Le monde de la Bible 20 (1981), 30. Republicado en LEMAIRE, A., (ed.), Le monde de la Bible, Paris (1998), 233–236.

MARGUERON, J.-C.“Les origines syriennes du temple de Jérusalem”, Le monde de la Bible 20 (1981), 31-33.

MARGUERON, J.-C., “La recherche sur le terrain. Topographie. Architecture et urbanisme”, BEYER, D. (ed.), Meskéné-Emar: Dix ans de travaux 1972-1982, Paris (1982), 11-39.

MARGUERON, J.-C., “Aux marches de l’Empire Hittite: une campagne de fouille a Tell Faq’ous (Syrie), citadelle du pays d’Aštata”, YON, M. (ed.), La Syrie au Bronze Récent, Paris (1982), 47-66.

MARGUERON, J.-C., “Rapport préliminaire sur les 3e, 4e, 5e et 6e campagnes de fouille à Meskéné-Emar”, AAAS 32 (1982), 233-249.

MARGUERON, J.-C., “Emar”, AAAS 33 (1983), 175-185.

MARGUERON, J.-C., “Emar, une ville sur l’Euphrate, il y a 3000 ans”, Archéologia 176 (1983), 21-36.

MARGUERON, J.-C., “À propos des temples de Syrie du Nord. Sanctuaires et clergés”, Études d'Histoire des Religions du Centre de Recherche d'Histoire des Religions de l'Université de Strasbourg (1985), 11-38.

MARGUERON, J.-C., “Un piège à ronguers à Emar”, Report of the Department of Antiquities of Cyprus, Nicosia (1985), 143-145.

MARGUERON, J.-C., “Une nouvelle ‘maquette architecturale’ syrienne du Bronze Récent”, HUOT, J.-L., YON, M., CALVET, Y. (eds.), Del Indus aux Balkans. Recueil à la mémoire de Jean DESHAYES, Paris (1985), 165-175.

MARGUERON, J.-C., “Une corne sculptée à Emar”, KELLY-BUCCELLATI, M. (ed.), Insight through Images. Studies in Honor of Edith Porada, Malibu (1986), 153-159.

MARGUERON, J.-C., “Emar et Faq’ous sur l’Euphrate”, Dossiers d’Histoire et Archéologie 122 (1987), 20-21.

MARGUERON, J.-C., “Mari et Emar: deux villes neuves de la vallée de l'Euphrate à l'âge du Bronze”, HUOT, J. L. (ed.), La ville neuve, une idée de l'antiquité?, Paris (1988), 37-60.

MARGUERON, J.-C., “Imar et Emar: une recherche qui se prolonge … (Histoire d’une problématique)”, MARI 6 (1990), 103-106.

MARGUERON, J.-C., “Emar”, FREEMAN, D. N. (ed.), Anchor Bible Dictionary 2 (1992), 488-490.

MARGUERON, J.-C., “Meskene (Imar/Emar)”, RlA 8 (1993-1997), 84-93.

MARGUERON, J.-C., “Emar au 2e millénaire”, Syrie. Mémoire et Civilisation, Paris, Institut du Monde Arabe (1993), 171-175.

MARGUERON, J.-C., “Emar”, ROUAULT, O. MASETTI-ROUAULT, M. G. (eds.), L'Eufrate e il tempo, Milano (1993), 203-206.

MARGUERON, J.-C., “Emar au XIVe siècle”, MASSON, E. (ed.), Les Hittites: Civilisation indo-européene à fleur de roche, Les Dossiers d'Archéologie 193 (1994), 62-67.

MARGUERON, J.-C., “Fondations et refondations au Proche Orient au Bronze Récent”, MAZZONI, S. (ed.), Nuove Fondazioni nel Vicino Oriente Antico: relata e ideologi, Pisa (1994), 3-27 (esp. 15-18).

MARGUERON, J.-C., “Emar, Capital of Aštata in the Fourteenth Century B. C.”, Biblical Archaeologist 58 (1995), 126-138.

MARGUERON, J.-C., “Emar: A Syrian City between Anatolia, Assyria and Babylonia”, BUNNENS, G. (ed.), Cultural Interaction in the Ancient Near East. Papers Read at a Symposium Held at the University of Melbourne, Department of Classics and Archaeology (29–30 September 1994), Abr-Nahrain Supplement 5, Louvain (1996), 77–91.

MARGUERON, J.-C., “Les maisons syriennes du Néolithique au premier millénaire”, CASTEL, C., AL-MAQDISSI, M., VILLENEUVE, F. (eds.), Les maisons dans la Syrie antique du IIIe millénaire aux débuts de l'Islam, BAH 150, Beirut (1997), 3-8.

MARGUERON, J.-C., “Fondements méthodologiques de la fouille de la mission française à Emar de 1972 à 1976”, Les Annales Archéologiques Arabes Syriennes 53–54 (2010–2011), 149–168.

MARGUERON, J.-C., MULLER, B., “La rue dans les villes orientales: première approche à Mari et à Emar”, BALLET, P., DIEUDONNÉ-GLAD, N., SALIOU, C. (eds.), La rue dans l’Antiquité: définition, aménagement et devenir de l’Orient méditerranéen à la Gaule, Rennes (2008), 17–40.

MARGUERON, J., SIGRIST, M., “Emar”, MEYERS, E. M. (ed.), The Oxford Encyclopedia of Archaeology in the Near East, vol. 2, Oxford (1997), 236-239.

MASETTI-ROUAULT, M. G., “Des centaures à Terqa: notes sur deux figurines d’époque Khana”, BUTTERLIN, P., LEBEAU, M., MONCHANBERT, J.- Y., MONTERO FENOLLÓS, J. L., MULLER B. (eds.), Les espaces syromésopotamiens. Dimensions de l’expérience humaine au Proche-Orient-Ancien. Volume d’hommage offert à Jean-Claude Margueron, Turnhout (2006), 415–422.

MATOÏAN, V., “La céramique argileuse à glaçure de Meskéné–Emar”, AL MAQDISSI, M., MATOÏAN, V., NICOLLE, Ch. (eds.), Céramique de l’âge du Bronze en Syrie, II, Beirut (2007), 77–84.

MATTHEWS, R., “Zebu: Harbingers of Doom in Bronze Age Western Asia?”, Antiquity 76 (2002), 438–446.

MATTHIAE, P., MARCHETTI, N. (eds.), Ebla and Its Landscape. Early State Formation in the Ancient Near East, Walnut Creek, CA (2012), ver p. 520 s. v. Emar.

McCLELLAN, T. L., “Houses and households in North Syria”, CASTEL, C., AL-MAQDISSI, M., VILLENEUVE, F. (eds.), Les maisons dans la Syrie antique du IIIe millénaire aux débuts de l'Islam, Beirut (1997), 30-59.

MEYER, J.-W., “Die Mittlere Bronzezeit am Euphrat und in der westlichen Ğezīra”, ORTHMANN, W., al-MAQDISSI, M., MATTHIAE, P. (eds.), Archéologie et Histoire de la Syrie I. La Syrie de l’époque néolithique à l’âge du fer, Wiesbaden (2013), 273–282.

MICHEL, P.Les rituel syriens: étude archéologique et philologique des rituels d’Emar, Mari et Ugarit. L’élément aniconique de la Méditerranée à l’Euphrate, Mémoire de licence en langues et civilisation de la Mésopotamie, Université de Genève (2006, inédito).

MICHEL, P., Le culte des pierres à Emar à l’époque hittite, Fribourg/Göttingen (2014).

MORI, L., “The hablu building in Emar and Ekalte”, NABU 2003/52 (2003), 60-62.

MOUTERDE, R., POIDEBARD, A., Le limes de Chalcis: Organisation de la steppe en Haute Syrie romaine, Paris (1945), esp. pp. 153–157, lám. LXXVIII–LXXX.

MULLER, B., “Remarques sur les ‘maquettes architecturales’ de Syrie”, CASTEL, C., AL-MAQDISSI, M., VILLENEUVE, F. (eds.), Les maisons dans la Syrie antique du IIIe millénaire aux débuts de l'Islam, Beirut (1997), 255-267.

MULLER, B.Les “Maquettes Architecturales” du Proche-Orient Ancient, Beyrouth (2002).
Reseñas:
SAKAL, F.,  UF 35 (2003), 567-572.
DI PAOLO, S., SMEA 46 (2004), 127-134.

MULLER, B., “Turmmodell”, RlA 14 (2014), 202–205.

OTTO, A., Alltag und Gesellschaft zur Spätbronzezeit: Eine Fallstudie aus Tall Bazi (Syrien), Brepols (2006), esp. cap. 2.6, 4.1, 8-11.

OTTO, A., “Das Oberhaupt des westsemitischen Pantheons ohne Abbild? Überlegungen zur Darstellung des Gottes Dagan”, ZA 96 (2006), 242–268.

OTTO, A., “Wohnhäuser als Spiegel sakraler Bauten?”, BUTTERLIN, P., LEBEAU, M., PIERRE, B. (eds.), Les espaces syro-mésopotamiens. Dimensions de l'expérience humaine au Proche-Orient ancient. Volume d'hommage offert à Jean-Claude Margueron, Turnhout (2006), 487-496.

OTTO, A., “Ein echtes ‘Sekel von Kargamiš’ und die Einordnung einer nordsyrischen Siegelgruppe”, BONATZ, D., CZICHON, R. M., KREPPNER, F. J. (eds.), Fundstellen. Gesammelte Schriften zur Archäologie und Geschichte Altvorderasiens ad honorem Hartmut Kühne, Wiesbaden (2008), 83–94.

OTTO, A., “Archaeological Evidence for Collective Governance along the Upper Syrian Euphrates during the Late and Middle Bronze Age”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 87–100.

OTTO, A., “Gotteshaus und Allerheiligstes in Syrien und Nordmesopotamien während des 2. Jts. v. Chr. ”, KANIUTH, K., LÖHNERT, A., MILLER, J. L., OTTO, A., ROAF, M., SALLABERGER, W. (eds.), Tempel im Alten Orient, Wiesbaden (2013), 355–383, esp. pp. 365–368.

OTTO, A. “The Organisation of Residential Space in the Mittani Kingdom as a Mirror of Different Models of Governance”, CANCIK-KIRSCHBAUM, E., BRISCH, N., EIDEM, J. (eds.), Constituent, Confederate, and Conquered Space. The Emergence of the Mittani State, Berlin (2014), 33–60.

DI PAOLO, S., “Osservazioni sul significato dell’ ‘eclettismo’ artistico a Emar per una lettura contestuale dell’oliphant decorato a rilievo”, Contributi e Materiali di Archeologia Orientale 7 (1997), 115-140.

PARAYRE, D., “Les figurines animales dans le Proche-Orient ancien aux époques historiques”, Anthropozoologica 38 (2003), 17–34.

PFÄLZNER, P., “Levantine Kingdoms of the Late Bronze Age”, POTTS, D. T. (ed.), A Companion to the Archaeology of the Ancient Near East, Malden/Oxford/Chichester (2012), 782–783, 791.

PFÄLZNER, P., “The Elephant Hunters of Bronze Age Syria”, ARUZ, J., GRAFF, S. B., RAKIC, Y. (eds.), Cultures in Contact. From Mesopotamia to the Mediterranean in the Second Millennium B.C., New York (2013), 112– 131.

PITARD, W. T., “The Archaeology of Emar”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 13-23.

PUSTOVOYTOV, K., “Sekundäre Kalküberzüge an Geröll aus einer Kulturschicht in Emar”, BaM 32 (2001), 145-156.

REY, S., Poliorcétique au Proche-Orient à l’âge du Bronze, Beyrouth (2012), ver p. 267 s. v. Emar.

RIEHL, S., “Vorbericht der archäobotanischen Bestandsaufnahme in Emar,” BaM 32 (2001), 157-174.

RIEHL, S., “Maintenance of Agricultural Stability in a Changing Enviroment – The Archaeobotanical Evidence at Emar”, FINKBEINER, U., SAKAL, F. (eds.), Emar after the Closure of the Tabqa Dam. The Syrian-German Excavations 1996–2002. Volume I : Late Roman and Medieval Cemeteries and Enviromental Studies, Turnhout (2010), 177–224.

ROUAULT, O., MASSETTI-ROUAULT, M. G., L’Eufrate e il tempo. Le civiltà del medio Eufrate e della Gezira siriana, Milano (1993), pp. 359–360, no. 343–344, pág. 368, no. 352–353.

RUTZ, M. T., Bodies of Knowledge in Ancient Mesopotamia. The Diviners of Late Bronze Age Emar and Their Tablet Collection, Leiden/Boston (2013), ver esp. pp. 45–92.
Reseñas:
MICHEL, P. M., BiOr 71 (2014), 470–474.
COHEN, Y., JNES 74 (2015), 135–142.
CHARPIN, D., RA 111 (2017), 185–187.

SAKAL, F., “Ein neuer Blick auf einen alten Fund aus Emar”, UF 35 (2003), 567-572.

SAKAL, F., “Emar Kazilari”, Haberler 19 (2005), 15–16 (en turco).

SAKAL, F., “Ein neues Stempelsiegel aus Emar”, Colloquium Anatolicum 4 (2005), 181–185.

SAKAL, F., “Einige Anmerkungen über die Herkunft eines Gefäßes aus dem Bestand des British Museum”, VAN ESS, M., FAIST, B., DITTMANN, R. (eds.), “Es ist schon lange her. Das freut uns um so mehr”. Vorderasiatische Beiträge für Uwe Finkbeiner, BaM 37 (2006), 443–454.

SAKAL, F., “Zerschlagen und beraubt. Die Geschichte der Torlöwen aus Emar”, ALPARSLAN, M., DOGAN-ALPARSLAN, M., PEKER, H. (eds.), Belkis Dinçol ve Ali Dinçol’a Armagan. VITA. Festschrift in Honor of Belkis Dinçol and Ali Dinçol, Istanbul (2007), 637–646.

SAKAL, F., “Jebel el-Hamam: A New Site Between Selenkahiye and Emar”, DÜRING, B. S., WOSSINK, A., AKKERMANS, P. M. M. G. (eds.), Correlates of Complexity. Essays in Archaeology and Assyriology Dedicated to Diederik J. W. Meijer in Honour of His 65th Birthday, Leiden (2011), 187– 192.

SAKAL, F., “Der spätbronzezeitliche Tempelkomplex von Emar im Lichte der neuen Ausgrabungen”, KAMLAH, J. (ed.), Temple Building and Temple Cult. Architecture and Cultic Paraphernalia of Temples in the Levant (2.–1. Mill. B. C. E.). Proceedings of a Conference on the Occasion of the 50th Anniversary of the Institute of Biblical Archaeology at the University of Tübingen (28–30 May 2010), Abhandlungen des Deutschen Palästina-Vereins 41, Wiesbaden (2012), 79–96, Taf. 20–23.

SAKAL, F., Die anthropomorphen Terrakotten der Region am syrischen mittleren Euphrat im 3. Jahrtausend v. Chr., Turnhout (2013).

SAKAL, F., “Jebel el-Hamam 2010. Final Report about the Syrian-German Survey”, Zeitschrift für Orient-Archäologie 7 (2014), 158–196.

SAKAL, F., “Tell Meskene/Emar (Aleppo)”, KANJOU, Y., TSUNEKI, A. (eds.), A History of Syria in One Hundred Sites, Oxford (2016), 300–303.

SAKAL, F., “LBA Emar Revisited: The Stratified LBA Pottery from the Syrian-German Excavations”, Otto, A. (ed.), From Pottery to Chronology: The Middle Euphrates Region in Late Bronze Age Syria. Proceedings of the International Workshop in Mainz (Germany), May 5–7, 2012, Gladbeck (2018), 61–88.

SEEDEN, H., “A Small Clay Shrine in the AUB Museum”, Berytus 27 (1979), 7-25.

SEEDEN, H.The Standing Armed Figurines in the Levant, München (1980), 116, no. 1759.

SILVER, M., “The Earliest State Formation of the Amorites: Archaeological Perspectives from Jebel Bishr”, ARAM 26 (2014), 243–267.

SOLDI, S., “‘Assyrian Clay Hands’ in the Architecture of the Ancient Near East”, Metropolitan Museum Journal 52 (2017), 8–23, esp. pág. 16.

VV.AA.Land des Baal. Syrien – Forum der Völker und Kulturen, Mainz (1982), nos. 151-153.

WEEDEN, M., ULLMANN, L. Z. (eds.), Hittite Landscape and Geography, Leiden/Boston (2017), ver índice pág. 400.

WERNER, P.Die Entwicklung der Sakralarchitektur in Nordsyrien und Südostkleinasien vom Neolithikum bis in das 1. Jt. v. Chr., München-Wien (1994), esp. pp. 68-71 y 106-109, así como lám. 23.2, 24-25.

WEYGARD, I., “Présentation des maquettes du Proche-Orient: Mèsopotamie et Syrie”, MULLER, B. (ed.), ‘Maquettes architecturales’ de l'Antiquité. Actes du Colloque de Strasbourg, 3-5 décembre 1998 , Paris (2001), 17-42.

WEYGAND, I., “Les objets en métal d’Emar (aujourd’hui Meskéné), une ville de Syrie du nord sous domination hittite au Bronze récent: quels courants d’influence?”, Anatolica 38 (2012), 237–261.

4. Geografía y toponimia

ABRAHAMI, Ph., “À propos de la ‘porte de la rive opposée’ dans Emar VI.3, 15 = Msk 7360”, NABU 2005/1, nº 4, 3-4.

ADAMTHWAITE, M. R., “Ethnics Movements in the Thirteenth Century B. C. as Discernible from the Emar Texts”, Abr-Nahrain Supplement 5 (1995), 97-98.

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001), 195-226.

ARNAUD, D., “Emar”, RA 67 (1973), 191, nº 6.

ARNAUD, D., “Emar et Palmyre”, AAAS 32 (1982), 83-88.

ARNAUD, D.Textes syriens de l’âge du Bronze Récent, Sabadell, Barcelona (1991), 155.
Reseña:
ADAMTHWAITE, M. R.Abr-Nahrain 32 (1994), 17-27.

ASTOUR, M. C., “Continuité et changement dans la toponymie de la Syrie du Nord”, La toponymie antique, Strasburg (1978), 117-141 (esp. p. 127).

BASETTI, S.La topografia dei testi di Emar, Tesi di Laurea, Università di Bologna, 1991 (no publicada).

BASETTI, S.“Anat in a Text from Emar”, OWEN, D.I, WILHELM, G., (eds.), Richard F.S. Starr Memorial Volume, Studies on the Civilization and Culture of Nuzi and the Hurrians 8, Bethesda, Maryland (1996), 245–246.

BECKMAN, G.Texts from the Vicinity of Emar in the Collection of Jonathan Rosen, Padova (1996), 139-140.

BEITZEL, B. J., “From Harran to Imar along the Old Babylonian Itinerary: the Evidence from the Archives Royales de Mari”, TUTTLE, G. A., (ed.), Biblical and Near Eastern Studies. Essays in Honor of William Sanford LaSor, Grand Rapids, Michigan (1978), 209-219.

BELMONTE, J. A., “Une ville ressucitée dans le texte paléo-babylonien d’Emar (Emar 6 n° 536)”, NABU 2000/17 (2000), 20.

BELMONTE, J. A.Die Orts- und Gewässernamen der Texte aus Syrien im 2. Jt. v. Chr., TAVO 12/2, Wiesbaden (2001). Ver también toponyms.
Reseñas:
CHARPIN, D., RA 95 (2001), 190-191.
KLENGEL, H., OLZ 98 (2003), 488-491.
MÁRQUEZ ROWE, I., ZA 93 (2003), 288-292.

BELMONTE, J. A., “El espacio urbano de Emar según la documentación cuneiforme”, en Huelva Arqueológica 19 (2004), 207-232.

BELMONTE MARÍN, J. A., “El paisaje hidrográfico del Medio Éufrates según la documentación de Hana y Emar”, JUSTEL, J.-J., SOLANS, B. E., VITA, J.-P., ZAMORA, J.-Á. (eds.), Las aguas primigenias. El Próximo Oriente Antiguo como fuente de civilización. Actas del IV Congreso español del Antiguo Oriente Próximo (Zaragoza, 17 a 21 de octubre de 2006), Zaragoza (2007), 241–280.

CHAMBON, G., “Gravitationsmodelle in der historischen Geographie des Alten Orients. Möglichkeiten und Grenzen ihrer Anwendung”, CANCIKKIRSCHBAUM, E., ZIEGLER, N. (eds.), Entre les fleuves – I. Untersuchungen zur historischen Geographie Obermesopotamiens im 2. Jahrtausend v. Chr., Gladbeck (2009), 323–337, esp. pp. 329–332.

CHARPIN, D., “La ‘ville neuve’ (âlu eššu) d’Emar”, NABU 2016/42 (2016), 71– 72.

COHEN, Y., “‘Where Is Bazi? Where Is Zizi?’ The List of Early Rulers in the Ballad from Emar and Ugarit, and the Mari Rulers in the Sumerian King List and Other Sources”, Iraq 74 (2012), 137–152.

COHEN, Y., “The Historical Geography of Hittite Syria: Philology”, Weeden, M., Ullmann, L. Z. (eds.), Hittite Landscape and Geography, Leiden/Boston (2017), 295–310.

D’ALFONSO, L., “Urban Environment at 13th Century Emar: New Thoughts about the Area A Building Complex”, KÜHNE, H., CZICHON, R. M., KREPPNER, F. J. (eds.), The Proceedings of the 4th International Congress of the Archaeology of the Ancient Near East, vol. 1, Wiesbaden (2008), 65–76.

DI FILIPPO, F., “Patterns of Movement through Upper Mesopotamia. The Urbana-Yale Itinerary as a Case-Study”, Corò, P., Devecchi, E., De Zorzi, N., Maiocchi, M. (eds.), Libiamo ne’ lieti calici. Ancient Near Eastern Studies Presented to Lucio Milano on the Occasion of his 65th Birthday by Pupils, Colleagues and Friends, Münster (2016), 451–481.

DURAND, J.-M., “Le nom de l'Égypte à Émar?”, NABU 1992/33 (1992), 27.

DURAND, J.-M., “*Halku-sur-Euphrates”, NABU 2003/111 (2003), 122-123.

FESTUCCIA, S., MORI, L., “Road Networks in the Cities on the Upper Euphrates in the Late Bronze Age. An Interdisciplinary Approach Focusing on the Archaeology and Epigraphic Sources”, MATTHIAE, P., PINNOCK, F., NIGRO, L., MARCHETTI, N. (eds.), Proceedings of the 6th International Congress of the Archaeology of the Ancient Near East. 5 May – 10 May 2009, “Sapienza”, Università di Roma, Wiesbaden (2010), vol. 3, 289–305.

GEYER, B., “Une ville aujourd’hui engloutie: Emar. Contribution géomorphologique à la localisation de la cité”, MARI 6 (1990), 107-119.

GOETZE, A., “The Syrian Town of Emar”, BASOR 147 (1957), 22-27.

HALLO, W., “The Road to Emar”, JCS 18 (1964), 57-88.

JAKOB, S., “Pharaoh and His Brothers”, British Museum Studies in Ancient Egypt and Sudan 6 (2005), 12–30.

JEAN, C., “De la montagne à la fosse: enquête sur le terme gab¬u”, DÖNMEZ, Ş. (ed.), Studies Presented in Honour of Veysel Donbaz, Istanbul (2010), 189–195.

MORI, L.Reconstructing the Emar Landscape, Roma (2003).
Reseñas:
MIEROOP, M., VAN DE, 
OrNS 74 (2005), 128-129.
PRUZSINSZKY, R., AfO 51 (2005/2006), 312–314.
RICHARDSON, S., BiOr 64 (2007), 411–414.

VIDAL, J., AuOr 21 (2003), 275-277.

MORI, L., “Land and Land Use. The Middle–Euphrates Valley”, LEICK, G. (ed.), The Babylonian World, New York–London (2007), 39–53.

MORI, L., “Information on Landscape from the Emar Legal Texts”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 113–127.

MORI, L., “Osservazioni sulla tipologia delle strade dai testi di Emar”, Vicino Oriente 14 (2008), 205–217.

MORI, L., “The City Gates at Emar. Reconsidering the Use of the Sumerograms KÁ.GAL and KÁ in Tablets found at Meskené Qadime”, LIVERANI, M., BIGA, G.M. (eds.), ana turri gimilli. Studi dedicati al Padre Werner R. Mayer, S. J. da amici e alievi, Vicino Oriente – Quaderno V (2010), 249–267.

OTTO, A., “Historische Geographie im Gebiet des Mittleren Euphrats zwischen Karkemiš und Tuttul zur Mittleren und Späten Bronzezeit”, CANCIKKIRSCHBAUM, E., ZIEGLER, N. (eds.), Entre les fleuves – I. Untersuchungen zur historischen Geographie Obermesopotamiens im 2. Jahrtausend v. Chr., Gladbeck (2009), 167–179.

PRUZSINSZKY, R., SOLANS, B., “Emar’s Role in Transregional Trade at the Crossroads along the Middle Euphrates”, EDER, B., PRUZSINSZKY, R., (eds.), Policies of Exchange, Models of Political Systems and Modes of Interaction in the Aegean and Near East in the 2nd Millennium BC, Wien (2015), 315–338.

RECULEAU, H., “Late Bronze Age Rural Landscapes of the Euphrates according to the Emar Texts”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D.(eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 129–140.

RECULEAU, H., “Über den Beitrag der historischen Geographie zum Verständnis von Sesshaftigkeit am Beispiel des Mittleren-Euphrat-Raumes im 2. Jt. v. Chr.”, CANCIK-KIRSCHBAUM, E., ZIEGLER, N. (eds.), Entre les fleuves – I. Untersuchungen zur historischen Geographie Obermesopotamiens im 2. Jahrtausend v. Chr., Gladbeck (2009), 303–322, esp. pp. 308–310, 314–315.

RECULEAU, H., “Périphérique ou local? Le vocabulaire des paysages de la vallée de l’Euphrate au IIe millénaire av. n. è.”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), Language in the Ancient Near East. Proceedings of the 53e Rencontre Assyriologique Internationale, Winona Lake (2010), vol. 1/1, 505–520.

RECULEAU, H., Climate, Environment and Agriculture in Assyria in the 2nd Half of the 2nd Millennium BCE, Wiesbaden (2011), ver p. 287 s. v. Emār.

SALLABERGER, W., EINWAG, B., OTTO, A., “Schenkungen von MittaniKönigen an die Einwohner von Baṣīru. Die zwei Urkunden aus Tall Bazi am Mittleren Euphrat”, ZA 96 (2006), 69–104, esp. pág. 96.

SHIBATA, D., “The Toponyms, ‘the Land of Māri’, in the Late Second Millennium B.C.”, RA 105 (2011), 95–108 (E 263).

SILVER, M., “Equid Burials in Archaeological Contexts in the Amorite, Hurrian and Hyksos Cultural Intercourse”, ARAM 26 (2014), 335–355.

SOLANS, B., “Encore sur la fausse *Halku-sur-Euphrate”, NABU 2011/65 (2011), 73–75.

STEINERT, U., “Akkadian Terms for Streets and the Topography of Mesopotamian Cities”, AoF 38 (2011), 309–347.

WESTENHOLZ, J. G., “Emar - The City and its God”, VAN LERBERGHE, K., VOET, G. (eds.), Languages and Cultures in Contact, Leuven (1999), 145-167.

WESTENHOLZ, J. G.Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000), 115.

YAMADA, M., “The Northern Border of the Land of Aštata”, ASJ 16 (1994), 261-268.

ZADOK, R., “Notes on the West Semitic Material from Emar”, Annali. Istituto Universitario Orientale 51 (1991), 113-137.

ZADOK, R., “Notes on the Emar Documentation”, OLP 22 (1991), 27-55.

ZIEGLER, N., “Die Westgrenze des Reichs Samsī-Addus”, CANCIK-KIRSCHBAUM, E., ZIEGLER, N. (eds.), Entre les fleuves – I. Untersuchungen zur historischen Geographie Obermesopotamiens im 2. Jahrtausend v. Chr., Gladbeck, 2009, 181–209, esp. pp. 186–189.

ZIEGLER, N., LANGLOIS, A.-I., Les toponymes paléo-babyloniens de la Haute-Mésopotamie, Paris (2016), 165–166.

5. Archivos y bibliotecas

ARNAUD, D., “La bibliothèque d’un devin syrien à Meskéné-Emar (Syrie)”, Comptes rendus de l’Académie des Inscriptions et Belles-Lettres (1980), 375-387.

ARNAUD, D., “Traditions urbains et influences semi-nomades à Emar, à l’âge du Bronze Récent”, MARGUERON, J.-C. (ed.), Le moyen-Euphrate: zone de contacts et d’échanges, Leiden (1980), 245-264.

BECKMAN, G., “Emar and its Archives”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 1-12.

COHEN, Y., “Kidin-Gula - The Foreign Teacher at the Emar Scribal School”, RA 98 (2004), 81-100.

DIETRICH, M., “Die akkadischen Texte der Archive und Bibliotheken von Emar”, UF 22 (1990), 25-48.

DI FILIPPO, F., “Emar Legal Tablets: Archival Practice and Chronology”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008),45–64.

FLEMING, D. E.Time at Emar. The Cultic Calendar and the Rituals from the Diviner’s House, Winona Lake, Indiana (2000), 13-47.
Reseñas:

COHEN, Y., OrNS 72 (2003), 267-274
LION, B., RA 95 (2001), 182-184.
PRECHEL, D., ZA 94 (2004), 108-112.
PRUZSINSZKY, R., OLZ 97 (2002), 236-242.
WATSON, W. G. E., Journal for the Study of the Old Testament 99 (2002), 188-189.

HESS, R. S., “A Comparison of the Ugarit, Emar and Alalakh Archives”, WYATT, N., WATSON, W. G. E., LLOYD, J. B. (eds.), Ugarit, Religion and Culture. Essays Presented in Honour of Professor John C. L. Gibson, Münster (1996), 76-77.

ORY, S., PAILLET, J.-L., “Une bibliothèque du deuxième millénaire découverte à Balis/Meskeneh (Syrie)”, JA 262 (1974), 271-278.

PEDERSÉN, D.Archives and Libraries in the Ancient Near East 1500-300 B. C., Bethesda, Maryland (1998), 61-68.

RUTZ, M. T., Scholars, Texts, and Contexts: An Archaeological and Textual Study of the Diviners’ Archive from Late Bronze Age Emar, Syria, Ph. D., University of Pennsylvania (2008). UMI Microform 3346184, ProQuest Dissertations and Theses.

RUTZ, M. T., Bodies of Knowledge in Ancient Mesopotamia. The Diviners of Late Bronze Age Emar and Their Tablet Collection, Leiden/Boston (2013).
Reseñas:
MICHEL, P. M., BiOr 71 (2014), 470–474.
COHEN, Y., JNES 74 (2015), 135–142.
CHARPIN, D., RA 111 (2017), 185–187.

SEMINARA, S.L’accadico di Emar, Roma (1998), 1-27.
Reseña: FLEMING, D. E., JAOS 119 (1999), 701-702.

TORRECILLA, E., Late Bronze Age Ekalte: Chronology, Society, and Religion of a Middle Euphrates Town, Saarbrücken (2014).

YAMADA, M., “More Ekalte Texts?”, BSNEStJ 46 (2003), 180–196 (en japonés, con resumen en inglés).

6. Lenguas y epigrafía

6.1. Acadio

ARNAUD, D., “dKur”, RA 68 (1974), 190, nº 1.

ARNAUD, D., “Catalogue des textes cunéiformes trouvés au cours des trois premières campagnes à Meskéné Qadimé Ouest (Chantiers A, C, E et trouvaille de surface)”, AAAS 25 (1975), 87-93.

BELLOTTO, N., “Names Indicating Bread in the Ritual Texts from Emar”, MILANO, L. (ed.), Paleonutrition and Food Practices in the Ancient Near East: Towards a Multidisciplinary Approach, Padua (2014), 375–384.

CHAMBON, G., FAIST, B., “Metrologische Notierung und Kulturkontakt im altorientalischen Emar (13. Jh. v. Chr.) ”, ROLLINGER, R., SCHNEGG, K. (eds.), Kulturkontakte in antiken Welten: vom Denkmodell zum Fallbeispiel. Proceedings des internationalen Kolloquiums aus Anlass des 60. Geburtstages von Christoph Ulf, Innsbruck, 26. bis 30. Januar 2009, Leuven/Paris/ Walpole, MA (2014), 17–26.

COHEN, Y., “The Wages of a Prostitute: Two Instructions from the Wisdom Composition ‘Hear the Advice’ and an Excursus on Ezekiel 16,33”, Semitica 57 (2015), 43–55.

COHEN, Y., “An Assyrian Teacher at Ugarit? A New Reading of the Colophon of Šimâ milka (‘Hear the Advice’) from the Maison aux tablettes”, BiOr 74 (2017), 274–283.

CIVIL, M., “The Tigidlu Bird and a Musical Instrument”, NABU 1987/48 (1987), 27.

COHEN, Y., “The ‘Second Glosses’ in the Lexical Lists from Emar: West Semitic or Akkadian?”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), Language in the Ancient Near East. Proceedings of the 53e Rencontre Assyriologique Internationale, Winona Lake (2010), vol. 1/2, 813–839.

COHEN, Y., “An Overview on the Scripts of Late Bronze Age Emar”, DEVECCHI, E. (ed.), Palaeography and Scribal Practices in Syro-Palestine and Anatolia in the Late Bronze Age, Leiden (2012), 33–45.

D'ALFONSO, L., “Gli Ittiti sul medio Eufrate alle prese con la fonetica semitica (XIII sec. a.C.)”, KASKAL 1 (2004), 45-58.

DEL OLMO LETE, G., “Glosas ugaríticas VI: Ug. /ṣ-d/, ¿‘salir a la caza de’ o ‘danzar’?”, AuOr 33 (2015), 179–185.

DURAND, J.-M., “Hauts personages à Emâr”, NABU 1989/53b (1989), 33-35.

DURAND, J.-M., “Hittite punniki”, NABU 1989/54 (1989), 35.

DURAND, J.-M., “Minima emariotica”, NABU 1989/55a (1989), 35-36.

DURAND, J.-M., “Minima emariotica”, NABU 1989/55d (1989), 35-36.

DURAND, J.-M., “Minima emariotica”, NABU 1989/55e (1989), 35-36.

DURAND, J.-M., “Minima hurritica”, NABU 1989/56a (1989), 36-37.

DURAND, J.-M., “Minima hurritica”, NABU 1989/56c (1989), 36-37.

DURAND, J.-M., “Minima emariotica II”, NABU 1989/111b (1989), 83-85.

DURAND, J.-M., “Minima emariotica II”, NABU 1989/111c (1989), 83-85.

DURAND, J.-M., “Minima emariotica II”, NABU 1989/111d (1989), 83-85.

DURAND, J.-M., “pishum=‘chemin’, NABU 2003/80 (2003), 89.

DURAND, J.-M., “mašâku = ‘être à charge’”, NABU 2003/112 (2003), 123.

DURAND, J.-M., 1 lîm a-šà = “même de loin”, à Emar, NABU 2004/24 (2004), 24.

DURAND, J.-M., “Mesures à Emar”, NABU 2012/69 (2012), 96–97.

DURAND, J.-M., “Minima emariotica”, NABU 2013/07 (2013), 10–11.

DURAND, J.-M., JOANNÈS, F., “Kubuddâ’u à Mari et á Emâr”, NABU 1990/70 (1990), 53-54.

DURAND, J.-M., MARTI, L., “ûmâ/êti ša ‘aussi longtemps que’”, NABU 2003/50 (2003), 56.

DURAND, J.-M., MARTI, L., “Chroniques du moyen-Euphrate 2. Relecture de documents d'Ekalte, Émar et Tuttul”, RA 97 (2003), 141-180.

FAIST, B. I., VITA, J.-P., “Der Gebrauch von ašar in den akkadischen Texten aus Emar”, WO 38 (2008), 53–60.

FAIST, B. I., VITA, J.-P., “angurinnu”, NABU 2010/7 (2010), 6–8.

GONG, Y., “Die mittelbabylonischen Namen der Keilschriftzeichen aus Hattuša und Emar”, ZA 85 (1995), 47-57.

GONG, Y.Die Namen der Keilschriftzeichen, Münster (2000).

HELTZER, M., “Akkadian kattinu and hebrew kîdôn, ‘Sword’”, JCS 41 (1989), 65-68.

HUEHNERGARD, J., “More on KI.ersetu at Emar”, NABU 1991/58 (1991), 39.

HUŸSSTEEN, P. J. J. VAN, “Assyrianisms in the Emar Letters”, Journal for Semitics 3 (1991), 109-121.

HUŸSSTEEN, P. J. J. VAN, “Western Peripheral Akkadian Features and Assyrianisms in the Emar Letters”, JNSL 18 (1992), 185-208.

HUŸSSTEEN, P. J. J. VAN, “The Genitive Construction in the Emar Testaments”, Journal for Semitics 5 (1993), 1-17.

IKEDA, J., “More Attestations of ‘NI 8 in Emar and Munbaqa”, NABU 1992/110 (1992), 82-83.

IKEDA, J.A Linguistic Analysis of the Akkadian Texts from Emar: Administrative Texts, Tesis Doctoral, Tel Aviv (1995).

IKEDA, J., “Some Linguistic Features of Emar Akkadian,” Bulletin of the Society for Near Eastern Studies in Japan 38 (1995), 1-15.

IKEDA, J., “Syntax and Pragmatics of Emar Akkadian”, MIKASA, T., PRINCE (ed.), Essays on Ancient Anatolia and Syria in the Second and Third Millennium B. C., Wiesbaden (1996), 241-257.

IKEDA, J., “The Akkadian Language of Emar: Texts Related to a Diviner’s Family”, IZRE'EL, SH., SINGER, I., ZADOK, R. (eds.), Past Links. Studies in the Languages and Cultures of the Ancient Near East, Winona Lake, Indiana (1998), 33-61.

IKEDA, J., “The Akkadian Language of Charchemish: Evidence from Emar and its Vicinities”, ASJ 20 (1998), 23-62.

IKEDA, J., “The Akkadian Language of Emar: Texts Related to Ninurta and the Elders”, ASJ 19 (1997), 83-112.

IKEDA, J., “Was Akkadian Spoken in Emar? Diglossia in Emar”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), Language in the Ancient Near East. Proceedings of the 53e Rencontre Assyriologique Internationale, Winona Lake (2010), vol. 1/2, 841–850.

JUSTEL, J.-J., SOLANS, B. E., “Índice de textos citados en L'accadico di Emar de S. Seminara (Roma 1998)”, en seminaras-grammar.

LACKENBACHER, S., “murrurum”, NABU 1987/82 (1987), 43.

LACKENBACHER, S., “À propos de l’étymologie de sikkanum”, NABU 1991/12(1991), 10–11.

LORETZ, O., “Ugaritisch ap (III) und syllabisch-keilschriftlich abi/apu als Vorläufer von hebräisch >ab/>ôb ‘(Kult/Nekromantie-)Grube’. Ein Beitrag zu Nekromantie und Magie in Ugarit, Emar und Israel”, UF 34 (2002), 481-520.

MARGALIT, B., “Akkadian Sikkanum and Ugaritic SKN”, NABU 1992/22 (1992), 18.

MARTI, L., “*Tarrapitum = teinturerie”, NABU 2003/81 (2003), 89.

MAYER, W., “kirsitum ‘abgeschiedenes Gebäude’”, UF 21 (1989), 269-270.

MORAN, W. L., “Emar Notes”, NABU 1988/36 (1988), 24-25.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003).
Reseña:
TROPPER, J., 
BiOr 62 (2005), 66-68.
FLEMING, D., JAOS 124 (2004), 595-599.

RECULEAU, H., “Périphérique ou local? Le vocabulaire des paysages de la vallée de l’Euphrate au IIe millénaire av. n. è.”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), Language in the Ancient Near East. Proceedings of the 53e Rencontre Assyriologique Internationale, Winona Lake (2010), vol. 1/1, 505–520.

SASSMANSHAUSEN, L., “Babylonische Schriftkultur des 2. Jahrtausends v. Chr. in den Nachbarländern und im östlichen Mittelmeerraum”, AuOr 26 (2008), 263–293.

SCURLOCK, J.-A., “‘Whirling (ṣâdu) in the Month of Marzaḫani at Emar’ or ‘Why did El get, so to speak drunk as a Lord in KTU 1.114’”, UF 44 (2013), 285–308.

SEMINARA, S.L’accadico di Emar, Roma (1998). Ver también JUSTEL, J.-J., SOLANS, B. E., “Índice de textos citados en L'accadico di Emar de S. Seminara (Roma 1998)”, en seminaras-grammar.
Reseña:
FLEMING, D. E., JAOS 119 (1999), 701-702.

SIMONS, F., “A New Join to the Hurro-Akkadian Version of the Weidner God List from Emar (Msk 74.108a + Msk 74.158)”, AoF 44 (2017), 82–100.

SODEN, W. VON, “Kleine Bemerkungen zu Urkunden und Ritualen aus Emar”, NABU 1987/46a (1987), 25.

SODEN, W. VON, “Kleine Bemerkungen zu Urkunden und Ritualen aus Emar”, NABU 1987/46b (1987), 25.

SODEN, W. VON, “Kleine Bemerkungen zu Urkunden und Ritualen aus Emar”, NABU 1987/46c (1987), 25.

SODEN, W. VON, Weitere Bemerkungen zu den Texten aus Emar, NABU 1989/8a (1989), 7.

SODEN, W. VON, Weitere Bemerkungen zu den Texten aus Emar, NABU 1989/8b (1989), 7.

SODEN, W. VON, Weitere Bemerkungen zu den Texten aus Emar, NABU 1989/8c (1989), 7.

SOLANS, B., “Encore sur la fausse *Halku-sur-Euphrate”, NABU 2011/65 (2011), 73–75.

SOLANS, B. E., “Die Verweigerung des Gerichtseides im Text Hir 43 (HCCTE 8) aus Emar”, NABU 2013/08 (2013), 11–13.

STRECK, M. P., Supplement to the Akkadian Dictionaries. Vol. 1: B, P, Wiesbaden (2018), ver pág. xii.

VAN SOLDT, W. H., “Akkadian as a Diplomatic Language”, WENINGER, S. (ed.), The Semitic Languages: An International Handbook, Berlin/Boston (2012), 406–407.

VITA, J.-P., “La herramienta katinnu en el texto de Ugarit RS 19.23*”, Sefarad 56 (1996), 439-443.

VITA, J.-P., WATSON, W. G. E., “Are the Akk. Terms katappu (Ug. ktp) and katinnu Hurrian in Origin?”, AoF 29 (2002), 146-149.

WESTENHOLZ, J. G.Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000), xiii.

WILCKE, C., “Kirsitum, ein Phantomwort”, NABU 1990/35 (1990), 28.

WILCKE, C., “AH, die ‘Brüder’ von Emar. Untersuchungen zur Schreibtradition am Euphatknie”, AuOr 10 (1992), 115-150.

YAMADA, M., “A Bride in Araziqa”, NABU 2015/73 (2015), 121–123.

YAMADA, M., “The Arana Documents from Emar Revisited”, Orient 52 (2017), 121–133.

YAMADA, M., “The kubuddā’u-Gift in the Emar Texts”, Lion, B., Michel, C. (eds.), The Role of Women in Work and Society in the Ancient Near East, Boston/Berlin (2016), 388–415.

YAMADA, M., “Did terḫatu Mean ‘Dowry’ in Emar?”, UF 47 (2016), 415–430.

6.2. Emariota

ARNAUD, D., “Religion assyro-babylonienne”, Annuaire de l’École Pratique des Hautes Études 94 (1985-86), 261-272.

ARNAUD, D.Textes syriens de l'âge du Bronze Récent, Sabadell, Barcelona (1991), 10-12.

ARNAUD, D., “Contribution de l’onomastique du moyen-Euphrate à la connaissance de l’émariote”, SEL 8 (1991), 23-46.

ARNAUD, D., “Le vocabulaire de l’héritage dans les textes syriens du moyen-Euphrate à la fin de l’âge du Bronze Récent”, SEL 12 (1995), 21-26.

ARNAUD, D., “Les traces des ‘arabes’ dans les textes syriens du début du IIe millénaire à l’époque néo-assyrienne: esquisse de quelques thèmes’, LOZACHMEUR, H. (ed.), Présence arabe dans le croissant fertile avant l’hégire, Paris (1995), 19-22.

COHEN, Y., “The West Semitic/Peripheral Akkadian Term for ‘Lung’’, JAOS 122 (2002), 824-827.

COHEN, Y., “The ‘Second Glosses’ in the Lexical Lists from Emar: West Semitic or Akkadian?”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), Language in the Ancient Near East. Proceedings of the 53e Rencontre Assyriologique Internationale, Winona Lake (2010), vol. 1/2, 813–839.

DIETRICH, M., LORETZ, O., “Bezeichnungen für ‘bewässertes Feld’ in Ugarit und Emar (miyt-ma’îtu-makrittu)”, UF 33 (2001), 193-199.

DURAND, J.-M., “Tombes familiales et culte des ancêtres à Emar”, NABU 1989/112 (1989), 85-88.

DURAND, J.-M., “Minima emariotica”, NABU 1989/55c (1989), 35-36.

DURAND, J.-M., “Minima hurritica”, NABU 1989/56c (1989), 36-37.

DURAND, J.-M., “Minima emariotica II”, NABU 89/111b (1989), 83-85.

DURAND, J.-M., “Mesures à Emar”, NABU 2012/69 (2012), 96–97.

FAIST, B., “Zur Häusertypologie in Emar. Archäologie und Philologie im Dialog”, ESS, M. van, FAIST, B., DITTMANN, R. (eds.), “Es ist schon lange her. Das freut uns um so mehr". Vorderasiatische Beiträge für Uwe FinkbeinerBaM 37 (2006), 471-480.

FLEMING, D. E., “LÚ and MEŠ in na-bi-imeš and its Mari Brethren”, NABU 1993/4 (1993), 2-4.

FLEMING, D. E.“Nabû and Munabbiatu: Two New Syrian Religious Personnel”, JAOS 113 (1993), 175-183.

FLEMING, D. E., “The Etymological Origins of the Hebrew nabî’;: The One Who Invokes God”, The Catholic Biblical Quarterly 55 (1993), 217-224.

HALAYQA, I. K. H., A Comparative Lexicon of Ugaritic and Canaanite, Münster (2008).

HUEHNERGARD, J., “More on KI.ersetu at Emar”, NABU 1991/58 (1991), 39.

HUEHNERGARD, J., “On the Etimology and Meaning of Hebrew nabî’”, Eretz-Israel 26 (1999), 88-93.

HUROWITZ, V. A., “Emar GARZA and Hebrew Terms for Priestly Portions”, NABU 1998/64 (1998), 67-68.

IKEDA, J., “Was Akkadian Spoken in Emar? Diglossia in Emar”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), Language in the Ancient Near East. Proceedings of the 53e Rencontre Assyriologique Internationale, Winona Lake (2010), vol. 1/2, 841–850.

MARTI, L., “La notion de humûsum au bronce récent”, NABU 2006/91 (2006), 91-92.

MORI, L., “The hablu Building in Emar and Ekalte”, NABU 2003/52 (2003), 60-62.

OLIVA, J. C., “Akk. pilakku und Emar pirikku”, NABU 1993/98 (1993), 82.

PENTIUC, E. J., “West Semitic Terms in Akkadian Texts from Emar”, JNES 58 (1999), 81-96.

PENTIUC, E. J.West Semitic Vocabulary in the Akkadian Texts from Emar, Winona Lake, Indiana (2001).
Reseñas:
GIANTO, A., Catholic Biblical Quarterly 65 (2003), 263-264.
IKEDA, J., BiOr 60 (2003), 263-279.
SIGRIST, M., RB 111 (2004), 118-120.
STRECK, M., ZA 93 (2003), 292-293
WATSON, W. G. E., JSS 48 (2003), 355-357.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003).
Reseñas:
FLEMING, D., JAOS 124 (2004), 595-599.
TROPPER, J., BiOr 62 (2005), 66-68.

RECULEAU, H., “Périphérique ou local? Le vocabulaire des paysages de la vallée de l’Euphrate au IIe millénaire av. n. è.”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), Language in the Ancient Near East. Proceedings of the 53e Rencontre Assyriologique Internationale, Winona Lake (2010), vol. 1/1, 505–520.

SASSMANSHAUSEN, L., “Babylonische Schriftkultur des 2. Jahrtausends v. Chr. in den Nachbarländern und im östlichen Mittelmeerraum”, AuOr 26 (2008), 263–293.

SCURLOCK, J. A., “Once more ku-bu-ru”, NABU 1993/21 (1993), 15-18.

SEMINARA, S., “Un dilemma della topografia di Emar: kirsîtu o kiersetu?”, UF 27 (1995), 467-480.

SEMINARA, S., “Note di lessicografia emarita”, RSO 71 (1997), 15-24.

TROPPER, J., VITA, J.-P., “La fin d’un marzihu”, Syro Anatolica Scripta Minora, Le Muséon 118 (2005), 214–217.

WATSON, W. G. E., “Emar and Ugarit”, NABU 2002/9, 10-11.

WATSON, W. G. E., “Emar and Ugaritic: More Food for Thought”, NABU 2002/16 (2002), 14.

WATSON, W. G. E., “Wandering Words: ‘Lion’ and ‘Serpent’”, NABU 2002/17 (2002), 14-16.

YAMADA, M., “The Arana Documents from Emar Revisited”, Orient 52 (2017), 121–133.

ZADOK, R., “Notes on the West Semitic Material from Emar”, Annali. Istituto Universitario Orientale 51 (1991), 113-137.

6.3. Hitita y Luvita

COHEN, Y., “An Overview on the Scripts of Late Bronze Age Emar”, DEVECCHI, E. (ed.), Palaeography and Scribal Practices in Syro-Palestine and Anatolia in the Late Bronze Age, Leiden (2012), 33–45.

GONNET, H., “Les légendes des empreintes hiéroglyphiques anatoliennes”, ARNAUD, D., Textes syriens de l'âge du Bronze Récent, Sabadell, Barcelona (1991), 198-214.

HAGENBUCHNER, A.Die Korrespondenz der Hethiter, vol. 2, Texte der Hethiter 16 (1989), 40–44 (Nr. 23).

HOFFNER Jr., H. A., “NH Letters found at Emar–Meskene”, HOFFNER Jr., H. A., Letters from the Hittite Kingdom, Atlanta (2009), 367–372.

LAROCHE, E., “Documents hittites et hourrites”, BEYER, D. (ed.), Meskéné-Emar: Dix ans de travaux 1972-1982, Paris (1982), 53-60.

PENTIUC, E. J.West Semitic Vocabulary in the Akkadian Texts from Emar, Winona Lake, Indiana (2001), 249.

POETTO, M., “Ancora sulla parola per ‘esercito’ in luvio”, Kadmos 21 (1982), 101-103.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003).
Reseña:
FLEMING, D., JAOS 124 (2004), 595-599.
TROPPER, J., BiOr 62 (2005), 66-68.

SALVINI, M., TRÉMOUILLE, M.-C., “Les textes hittites de Meskéne/Emar”, SMEA 45 (2003), 225–271.

SINGER, I., “A New Hittite Letter from Emar”, MILANO, L., DE MARTINO, S., FALES, F. M., LANFRANCHI, G. B. (eds.), Landscapes. Territories, Frontiers and Horizons in the Ancient Near East, Padova (1999), 65-72.

SINGER, I., “The Hittite Seal Impressions”, WESTENHOLZ, J. G., Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000), 81-89.

6.4. Hurrita

COHEN, Y., “The ‘Second Glosses’ in the Lexical Lists from Emar: West Semitic or Akkadian?”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), Language in the Ancient Near East. Proceedings of the 53e Rencontre Assyriologique Internationale, Winona Lake (2010), vol. 1/2, 813–839.

DURAND, J.-M., “Minima hurritica”, NABU 1989/56a (1989), 36-37.

DURAND, J.-M., “Minima hurritica”, NABU 1989/56b (1989), 36-37.

DURAND, J.-M., “Minima hurritica”, NABU 1989/56c (1989), 36-37.

FISCHER, S., “Erste Ergebnisse einer Untersuchung der hurritischen Emar-Texte”, Mesopotamia 52 (2017), 31–53.

FOURNET, A., “La question des mots et noms mitanni-aryens, légués par les Indo-Iraniens du Mitanni”, Res Antiquae 9 (2012), 93–122 (esp. pp. 117– 118).

GIORGERI, M., “Schizzo grammaticale della lingua hurrica”, VVAA, La civiltà dei hurriti, Napoli (2000), 171-277, esp. pág. 178.

HAAS, V., WEGNER, I., “Das Gegenwortpaar ‘wahr’ und ‘falsch’ im Hurritischen”, GRODDEK, D., RÖßLE, S. (eds.), Šarnikzel. Hethitologische Studien zum Gedenken an Emil Orgetorix Forrer (19.02.1894-10.01.1986), Dresdner Beiträge zur Hethitologie 10 (2004), 339-344.

LAROCHE, E.Glossaire de la Langue Hourrite, Paris (1980).

LAROCHE, E., “Documents hittites et hourrites”, BEYER, D. (ed.), Meskéné-Emar: Dix ans de travaux 1972-1982, Paris (1982), 53-60.

LAROCHE, E., “La version hourrite de la liste AN de Meskéné-Emar”, Comptes rendus de l’Académie des Inscriptionset Belles-Lettres 1989 (1989), 8-12.

PENTIUC, E. J.West Semitic Vocabulary in the Akkadian Texts from Emar, Winona Lake, Indiana (2001), 139.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003).
Reseña:
FLEMING, D., JAOS 124 (2004), 595-599.
TROPPER, J., BiOr 62 (2005), 66-68.

RICHTER, Th., “Die Lesung des Götternamens AN.AN.MAR.TU”, OWEN, D. I., WILHELM, G. (eds.), Studies on the Civilization and Culture of Nuzi and the Hurrians. Volume 9: General Studies and Excavations at Nuzi 10/2, Bethesda (1998), 135–137.
RICHTER, Th., “Ein Ḫurriter wird geboren ... und benannt”, BECKER, J., HEMPELMANN, R., REHM, E. (eds.), Kulturlandschaft Syrien. Zentrum und Peripherie. Festschrift für Jan-Waalke Meyer, Münster (2010), 503– 528.

RICHTER, Th., Bibliographisches Glossar des Hurritischen, Wiesbaden (2012).

RICHTER, Th., Vorarbeiten zu einem hurritischen Namenbuch. Erster Teil: Personennamen altbabylonischer Überlieferung vom Mittleren Euphrat aus dem nördlichen Mesopotamien, Wiesbaden (2016).

SALVINI, M., Les textes hourrites de Meskéné/Emar. Vol. I: Transcription, autographies, planches photographiques. Vol. II: Thesaurus, Roma (2015).
Reseña:
DE MARTINO, S., OrNS 85 (2016), 131–133.

SIMONS, F., “A New Join to the Hurro-Akkadian Version of the Weidner God List from Emar (Msk 74.108a + Msk 74.158)”, AoF 44 (2017), 82–100.

SKAIST, A., “A Hurrian Term at Emar”, OWEN, D. I., WILHELM, G. (eds.), Studies on the Civilization and Culture of Nuzi and the Hurrians. Volume 9: General Studies and Excavations at Nuzi 10/2, Bethesda, Maryland (1998), 169-171.

VITA, J.-P., WATSON, W. G. E.,“Are the Akk. Terms katappu (Ug. ktp) and katinnu Hurrian in Origin?”, AoF 29 (2002), 146-149.

VVAA.La civilità dei hurrit, Napoli (2000): ver índice p. 386.

6.5. Listas de sumerogramas

BECKMAN, G.Texts from the Vicinity of Emar in the Collection of Jonathan Rosen, Padova (1996), xiii-xiv.

BORGER, R., Mesopotamisches Zeichenlexikon. Zweite, revidierte und aktualisierte Auflage, Münster (2010), 231–234.

CAVIGNEAUX, A., JAQUES, M., “Peut-on comprendre le Silbenvokabular?”, SHEHATA, D., WEIERSHÄUSER, F., ZAND, K. V. (eds.), Von Göttern und Menschen. Beiträge zu Literatur und Geschichte des Alten Orients. Festschrift für Brigitte Groneberg, Leiden/Boston (2010), 1–15, esp. pp. 2, 12.

CIVIL, M., “The Texts from Meskene-Emar”, AuOr 7 (1989), 5-25.

FAIST, B.WO 33 (2003), 191-195.

MORI, L., “The City Gates at Emar. Reconsidering the Use of the Sumerograms KÁ.GAL and KÁ in Tablets Found at Meskené Qadime”, BIGA, M. G., LIVERANI, M. (eds.), ana turri gimilli. Studi dedicati al Padre Werner R. Mayer, S. J. da amici e allievi, Roma (2010), 249–267.

PRUZSINSZKY, R.ZA 92 (2002), 135-138.

6.6. Silabario

BELMONTE, J. A.Die Orts- und Gewässernamen der Texte aus Syrien im 2. Jt. v. Chr., TAVO 12/2, Wiesbaden (2001), 411-417.
Reseñas:
CHARPIN, D., RA 95 (2001), 190-191.
KLENGEL, H., OLZ 98 (2003), 488-491.
MÁRQUEZ ROWE, I., ZA 93 (2003), 288-292.

BESNIER, M.-F., “Remarques préliminaires sur la place des textes d’Emar et d’Ougarit dans l’établissement de la liste lexicale UR5-RA : ḫubullu III”, ROCHE-HAWLEY, C., HAWLEY, R. (eds.), Scribes et érudits dans l’orbite de Babylone, Paris (2012), 119–137.

CHAMBON, G., “L’écriture des mesures de longueur à Emar”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 141–151.

COHEN, Y., “Hittite GIŠ/GIkurtal(i), Akkadian naB-Bu, and the Cuneiform Sign NAB”, JAOS 126 (2006), 419–423.

COHEN, Y., “An Overview on the Scripts of Late Bronze Age Emar”, DEVECCHI, E. (ed.), Palaeography and Scribal Practices in Syro-Palestine and Anatolia in the Late Bronze Age, Leiden (2012), 33–45.

COHEN, Y., SINGER, I., “A Late Synchronism between Ugarit and Emar”, AMIT, Y., BEN ZVI, E., FINKELSTEIN, I., LIPSCHITS, O. (eds.), Essays on Ancient Israel and Its Near Eastern Context. A Tribute to Nadav Na'aman,
Winona Lake (2006), 123–138.

GANTZERT, M., “Syrian Lexical Texts – Introduction”, UF 38 (2006), 267–268.

GANTZERT, M., “Syrian Lexical Texts (1). A Comparison of the Ugarit and Emar Syllabary A Paleography Texts”, UF 38 (2006), 267–281.

GANTZERT, M., “Syrian Lexical Texts (2). The Peripheral Syllabary A Appendices”, UF 38 (2006), 283–297.

GANTZERT, M., “Syrian Lexical Texts (3). The Peripheral Weidner God Lists”, UF 38 (2006), 299–311.

LAROCHE, E., “Les hiéroglyphes de Meskéné-Emar et le style ‘syro-hittite’, Akkadica 22 (1981), 5-14.

MORI, L., “The City Gates at Emar. Reconsidering the Use of the Sumerograms KÁ.GAL and KÁ in Tablets found at Meskené Qadime”, LIVERANI, M., BIGA, G.M. (eds.), ana turri gimilli. Studi dedicati al Padre Werner R. Mayer, S. J. da amici e alievi, Vicino Oriente – Quaderno V (2010), 249–267.

PENTIUC, E. J.West Semitic Vocabulary in the Akkadian Texts from Emar, Winona Lake, Indiana (2001), 205-217.

PETERSON, J., “Direct Interconnections between the Lexical Traditions of Kassite Babylonia and the Periphery”, UF 38 (2006), 577–592.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003), 57-69.

ROCHE-HAWLEY, C., “Étude épigraphique des manuscrits des listes Lu I d’Emar”, ROCHE-HAWLEY, C., HAWLEY, R. (eds.), Scribes et érudits dans l’orbite de Babylone, Paris (2012), 53–117.

ROCHE-HAWLEY, C., “On the Palaeographic ‘Syllabary A’ in the Late Bronze Age”, DEVECCHI, E. (ed.), Palaeography and Scribal Practices in Syro-Palestine and Anatolia in the Late Bronze Age, Leiden (2012), 127– 146.

RUTZ, M. T., “Archaizing Scripts in Emar and the Diviner Šaggar-abu”, UF 38 (2006), 593–616.

6.7 Sumerio

VIANO, M., “Writing Sumerian in the West”, ARCHI, A. (ed.), Tradition and Innovation in the Ancient Near East: Proceedings of the 57th Rencontre Assyriologique Internationale at Rome, 4–8 July 2011, Winona Lake (2015), 381– 392.

VIANO, M., The Reception of Sumerian Literature in the Western Periphery, Venezia (2016).
Reseña:
HESS, C. W., BSOAS 81 (2018), 124–126.

7. Sigilografía

BALZA, M. E., “Ai vertici dell’amministrazione ittita in Siria. Il LÚ.UGULA. KALAM.MA Mutri-Tešub”, MORA, C., PIACENTINI, P. (eds.), L’ufficio e il documento. I luoghi, i modi, gli strumenti dell’amministrazione in Egitto e nel Vicino Oriente antico, Milano (2006), 373–383.

BALZA, M. E., “Les pratiques sigillaires à Emar: quelques données préliminaires à propos des documents d’achat et vente”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 153–177.

BALZA, M. E., “Šaggar-abu, an Official of Karkemiš at Emar”, UF 39 (2007), 19–32.

BALZA, M. E., Sigilli e modalità di sigillatura a Emar nel Tardo Bronzo (XIV– XIII sec. a. C.), Pavia (2009).

BELLOTTO, N., PONCHIA, S., “Note sul ruolo dei testimoni nella stesura dei documenti legali siro-mesopotamici tra II e I millennio a. C.”, MORA, C., PIACENTINI, P. (eds.), L’ufficio e il documento. I luoghi, i modi, gli strumenti dell’amministrazione in Egitto e nel Vicino Oriente antico, Milano (2006), 386–398.

BEYER, D., “Notes préliminaires sur les empreintes de sceaux de Meskéné”, MARGUERON, J.-C. (ed.), Le moyen-Euphrate: zone de contacts et d’échanges, Leiden (1980), 265-283.

BEYER, D., “Dieux et mythes dans l'iconographie du Proche-Orient ancien”, Le monde de la Bible 20 (1981), 42-45.

BEYER, D., “Emar: un royaume sur l'Euphrate au temps des Hittites”, Le petit Journal des Grandes Expositions, Musée d'Art et d'Essai, 10 (1982), 1-3.

BEYER, D., “Les empreintes de sceaux”, BEYER, D. (ed.), Meskéné-Emar: Dix ans de travaux 1972-1982, Paris (1982), 61-68.

BEYER, D., “Le sceau-cylindre de sahurunuwa, roi de Karkémiš”, YON, M. (ed.), La Syrie au Bronze Récent, Paris (1982), 67-78.

BEYER, D., “Un royaume sur l'Euphrate au temps des Hittites”, La Revue du Louvre 3, (1982), 404-405.

BEYER, D., “L'exposition ‘Meskéné-Emar: les Hittites sur l'Euphrate. Sauvetage archéologique en Syrie’”, Akkadica 29 (1982), 57-59.

BEYER, D., “Du moyen-Euphrate au Luristan: bagues-cachets de la fin du deuxième millénaire”, MARI 1 (1982), 169-189 y lám. 7-8.

BEYER, D., “La glyptique”, VV.AA., Emar: un royaume sur l'Euphrate au temps des Hittites, Cahiers du Musée d'Art et d'Essai, Palais de Tokyio, 9 (1982), 13-14.

BEYER, D., “Quelques observations sur les sceaux-cylindres hittites et syro-hittites d'Emar”, LEBRUN, R. (ed.), Acta Anatolica E. Laroche oblata, Louvain-Paris (1987), 29-44.

BEYER, D.Recherches sur les empreintes de sceaux d'Emar, Strasbourg (1988).

BEYER, D., “Quelques vestiges de l'imagerie émariote du Bronze Moyen”, MARI 6 (1990), 93-102.

BEYER, D., “Quelques sceaux-cylindres syro-hittites inédits ou peu connus”, MELLINK, M. J., PORADA, E., ÖZGÜÇ, T. (eds.), Aspects of Art and Iconography: Anatolia and Its Neighbors. Studies in Honor of Nimet Özgüç;, Ankara (1993), 69-74.

BEYER, D., “Emar et Ougarit: réflexions sur la glyptique de deux villes de Syrie du Nord vers la fin de l'âge du Bronze”, CAUBET, A. (ed.), De Chypre à la Bactriane. Les sceaux du Proche-Orient ancien. Actes du colloque international organisé au musée du Louvre par le Service culturel le 18 mars 1995. In Memoriam Edith Porada, Paris (1997), 169-183.

BEYER, D.Emar IV. Les sceaux, Fribourg, Suisse (2001).
Reseñas:
AMIET, P., RA 95 (2001), 184-186.
BRAUN-HOLZINGER, E. A., WO 33 (2003), 263-268.
DEL OLMO LETE, G., AuOr 22 (2004), 177-178.
GARRISON, M. B., JNES 64 (2005), 68-70.
KLENGEL-BRANDT, E., OLZ 98 (2003), 524-528.
MORA, C., BiOr 60 (2003), 191-195.
SEIDL, U., ZA 94 (2004), 152-155.
ZWICKEL, W., ZAW 116 (2004), 128-129.
MAZZONI, S., Syria 82 (2005), 331-336.

BEYER, D., “Quelques réflexions sur les aspects chronologiques de la glyptique du moyen Euphrate au IIe millenaire av. J.-C.”, MATTHIAE, P., PINNOCK, F., NIGRO, L., PEYRONEL, L. (eds.), From Relative Chronology to Absolute Chronology: The Second Millenium BC in Syria-Palestine, Roma (2007), 109–120.

BEYER, D., “Sceaux et empreintes de sceaux du second millénaire”, ORTHMANN, W., al-MAQDISSI, M., MATTHIAE, P. (eds.), Archéologie et Histoire de la Syrie I. La Syrie de l’époque néolithique à l’âge du fer, Wiesbaden (2013), 433–448.

COHEN, Y., “Shortened Names in Emar and Elsewhere on the Basis of Cuneiform and Hittite Hieroglyphic Evidence”, SINGER, I. (ed.), ipamati kistamati pari tumatimis. Luwian and Hittite Studies Presented to J. David Hawkins on the Occasion of his 70th Birthday, Tel Aviv (2010), 32–43.

COLLON, D., “Seal Owners and Sealing Practices in the Ancient Near East in the Second Millenium BC with Particular Reference to Syria”, MÜLLER, W. (ed.), Die Bedeutung der minoischen und mykenischen Glyptik, Mainz am Rhein (2010), 109–129, esp. pp. 124–129.

D’ALFONSO, L., “Further Studies on the Ini-Tešub Sealing. Partie I: Aperçu sur les sceaux d'Ini-Tesšub, roi de Karkemiš”, AoF 28 (2001), 267-275.

DALLEY, S., TEISSIER, B., “Tablets from the Vicinity of Emar and Elsewhere”, Iraq 54 (1992), 83-111 y láms. X-XIV.

DEZZI BARDESCHI, Ch., “Further Studies on the Ini-Tešub Sealing. Part II: A Prosopographic Approach”, AoF 28 (2001), 246-266.

DEZZI BARDESCHI, Ch., “Further Studies on the Ini-Tešub Sealing (II): The Ini-Tešub, King of Karkemiš, Titulature in the Cuneiform Legend of the Four Seals”, AoF 30 (2003), 306-320.

DINÇOL, A. M., DINÇOL, B., “Über die neuen hethitischen Hieroglyphensiegel aus Emar”, Colloquium Anatolicum 3 (2004), 47-52.

EIXLER, W., “Ein mittanisches Rollsiegel aus Emar/Balis”, ESS, M. van, FAIST, B., DITTMANN, R. (eds.), “Es ist schon lange her. Das freut uns um so mehr". Vorderasiatische Beiträge für Uwe Finkbeiner, BaM 37 (2006), 455-470.

ENDESFELDER, M., “Die Institutionen in den syrischen Immobiliartransaktionen aus Emar”, ZA 107 ( 2017), 35–88.

GENZ, H., “Hethitische Präsenz im spätbronzezeitlichen Syrien: die archäologische Evidenz”, ESS, M. van, FAIST, B., DITTMANN, R. (eds.), “Es ist schon lange her. Das freut uns um so mehr". Vorderasiatische Beiträge für Uwe Finkbeiner, BaM 37 (2006), 499-509.

GONNET, H., MALBRAN-LABAT, F., “Un contrat akkadien avec sceau hittite: AO 28366”, Anatolica 16 (1989-1990), 1-6.

GONNET, H., “Les légendes des empreintes hiéroglyphiques anatoliennes”, ARNAUD, D., Textes syriens de l'âge du Bronze Récent, Sabadell, Barcelona (1991), 198-214.

HAWKINS, J. D., “Laroche and the Seals of Meskene-Emar”, Mouton, A. (ed.), Hittitology Today: Studies on Hittite and Neo-Hittite Anatolia in Honor of Emmanuel Laroche’s 100th Birthday, Istanbul (2017), 247–265.

HERBORDT, S., “Die hethitische Glyptik im Lichte der politischen und kulturellen Beziehungen des Hethiterreichs zu Syrien und Mesopotamien”, WILHELM, G. (ed.), Ḫattuša – Boğazköy. Das Hethiterreich im Spannungsfeld des Alten Orients, Wiesbaden (2008), 159–172, esp. pp. 164–165.

JABLONKA, P., “Emar und Troia: Zur Verbreitung hethitischer Hieroglyphensiegel”, ESS, M. van, FAIST, B., DITTMANN, R. (eds.), “Es ist schon lange her. Das freut uns um so mehr". Vorderasiatische Beiträge für Uwe Finkbeiner , BaM 37 (2006), 511-529.

KEEL, O., SCHROER, S.Eva – Mutter alles Lebendigen. Frauen- und Göttinnenidole aus dem Alten Orient, Fribourg (2004), 132.

LAROCHE, E., “Les hiéroglyphes de Meskéné-Emar et le style ‘syro-hittite’, Akkadica 22 (1981), 5-14.

LAROCHE, E., “Documents hittites et hourrites”, BEYER, D. (ed.), Meskéné-Emar: Dix ans de travaux 1972-1982, Paris (1982), 53-60.

LAROCHE, E., “Les hiéroglyphes hittites de Meskéné-Emar: un emprunt d'écriture”, Comptes rendus de l’Académie des Inscriptions et Belles-Lettres 1983 (1983), 12-23.

LAROCHE, E., Recensión de E. Masson, Le panthéon de Yazilikaya: nouvelles lectures, Paris (1981), en: Hethitica 5 (1983), 46-47.

MORA, C., “Osservazioni sull'uso del geroglifico anatolico in Siria nel II millennio a.C.”, en: M. MARAZZI (ed.), Il geroglifico anatolico, Napoli (1998), 195-218.

MORA, C., “Sigilli e sigillature di Karkemiš in età imperiale ittita I. I re, i dignatari, il (mio) Sole”, OrNS 73 (2004), 427-450.

MORA, C., “Riscossione dei tributi e accumulo dei beni nell'impero ittita”, PERNA, M., Fiscality in Mycenaean and Near Eastern Archives, Napoli (2006), 136-146.

MORA, C., “Il sistema amministrativo ittita in Anatolia e Siria. Indagini sulla corte di Karkemiš”, MORA, C., PIACENTINI, P. (eds.), L’ufficio e il documento. I luoghi, i modi, gli strumenti dell’amministrazione in Egitto e nel Vicino Oriente antico, Milano (2006), 53–62.

MORA, C., “Les Hittites en Syrie du Nord. Contacts, influences et échanges”, CLOCK-FONTANILLE, I., BIETTLOT, S., MESHOUB, K. (eds.), Identité et altérité culturelles. Le cas des hittites dans le Proche-Orient ancien, Bruxelles (2010), 163–170, esp. pp. 167–169.

ORNAN, T.The Triumph of the Symbol. Pictorical Representation of Deities in Mesopotamia and the Biblical Ban, Fribourg (2005), ver Index sub Emar.

OTTO, A., “Das Oberhaupt des westsemitischen Pantheons ohne Abbild? Überlegungen zur Darstellung des Gottes Dagan”, ZA 96 (2006), 242-268.

OTTO, A., “Ein echtes ‘Sekel von Kargamiš’ und die Einordnung einer nordsyrischen Siegelgruppe”, BONATZ, D., CZICHON, R. M., KREPPNER, F. J. (eds.), Fundstellen. Gesammelte Schriften zur Archäologie und Geschichte Altvorderasiens ad honorem Hartmut Kühne, Wiesbaden (2008), 83–94.

PARAYRE, D., “À propos de la glyptique ‘mitannienne’: Le disque ailé de Thèbes à Kirkuk et d'Alishar à Meskéné”, BARRELET, M. T. (ed.), Problèmes concernant les Hourrites 2, Paris (1984), 213-259.

POETTO, M., “Una nuova impronta di Kuzi-Teššub, sovrano di Karkemiš”, GRAZIANI, S. (ed.), Studi sul Vicino Oriente antico dedicati alla memoria di Luigi Cagni, Napoli (2000), 881-885.

SAKAL, F., “Ein neues Stempelsiegel aus Emar”, Colloquium Anatolicum 4 (2005), 181–185.

SAKAL, F., “LBA Emar Revisited: The Stratified LBA Pottery from the Syrian-German Excavations”, Otto, A. (ed.), From Pottery to Chronology: The Middle Euphrates Region in Late Bronze Age Syria. Proceedings of the International Workshop in Mainz (Germany), May 5–7, 2012, Gladbeck (2018), esp. pp. 84–85.

SINGER, I., “Preliminary Remarks on the Seal Impressions”, RAINEY, A. F. (ed.), kinattutu ša darâti: Raphael Kutscher Memorial Volume, Tel Aviv (1993), 185-187.

SINGER, I., “The Hittite Seal Impressions”, WESTENHOLZ, J. G., Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000), 81-89.

SINGER, I., “The Syrian sealings”, WESTENHOLZ, J. G., Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000), 91-97.

SINGER, I., “Borrowing Seals at Emar”, WESTENHOLZ, J. G. (ed.), Seals and Sealing in the Near East, Jerusalem (1995), 57-64.

WERNER, P.Tall Munbaqa – Ekalte – III. Die Glyptik, Saarbrücken (2004), 22–23.

YAMADA, M., “Division of a Field and Ninurta’s Seal: an Aspect of the Hittite Administration in Emar”, UF 25 (1993), 453-460.

YAMADA, M., “The Dynastic Seal and Ninurta’s Seal: Preliminary Remarks on Sealing by the Local Authorities of Emar”, Iraq 56 (1994), 59-62.

YAMADA, M., “The Eponymous Years and Ninurta’s Seal: Thoughts about the Urban Authority of Emar”, MIKASA, T., PRINCE (ed.), Essays on Ancient Anatolia and Syria in the Second and Third Millennium B. C., Wiesbaden (1996), 297-308.

8. Antroponimia y prosopografía

ADAMTHWAITE, M. R., “Ethnic Movements in the Thirteen Century B.C. as Discernible from the Emar Texts”, BUNNENS, G. (ed.), Cultural Interaction in the Ancient Near East. Papers Read at a Symposium Held at the University of Melbourne, Department of Classics and Archaeology (29–30 September 1994), Abr-Nahrain Supplement 5, Louvain (1996), 92–94.

ARCHI, A., “Imâr au IIIème millénaire d’après les archives d’Ebla”, MARI 6 (1990), 21-38.

ARNAUD, D., “Hešmi-Tešub”, RA 68 (1974), 190, nº 2.

ARNAUD, D., “Contribution de l’onomastique du moyen-Euphrate à la connaissance de l’émariote”, SEL 8 (1991), 23-46.

ARNAUD, D.Textes syriens de l’âge du Bronze Récent, Sabadell, Barcelona (1991), 157-196.
Reseña:
ADAMTHWAITE, M. R., Abr-Nahrain 32 (1994), 17-27.

BALZA, M. E., “Šaggar-abu, An Official of Karkemiš at Emar”, UF 39 (2007), 19–32.

BECKMAN, G.Texts from the Vicinity of Emar in the Collection of Jonathan Rosen, Padova (1996), 123-139.

BECKMAN, G., “A Small Town in Late Bronze Age Syria”, ZA 98 (2008), 211–220, esp. 214–217.

COHEN, Y., “Kidin-Gula - The Foreign Teacher at the Emar Scribal School“, RA 98 (2004), 81-100.

COHEN, Y., “A Family Plot: The Zu-Bala Family of Diviners and Hittite Administration in the Land of Aštata”, SÜEL, A. (ed.), Acts of the Vth International Congresks of Hititology (sic !), Çorum, September 02–08, 2002, Ankara (2005), 213–224.

COHEN, Y., “Shortened Names in Emar and Elsewhere on the Basis of Cuneiform and Hittite Hieroglyphic Evidence”, SINGER, I. (ed.), ipamati kistamati pari tumatimis. Luwian and Hittite Studies Presented to J. David Hawkins on the Occasion of his 70th Birthday, Tel Aviv (2010), 32–43.

COHEN, Y., “Aḫi-malik: The Last ‘Overseer of the Land’ in the City of Emar”, ABRAHAM, K., FLEISHMAN, J. (eds.), Looking at the Ancient Near East and the Bible through the Same Eyes. A Tribute to Aaron Skaist, Bethesda, Maryland (2012), 13–24.

COHEN, Y., “Talmi-Šarruma Again. A Supplementary Note to N.A.B.U. 2012/ 68: «Une lettre d’Alep?» by J.- M. Durand”, NABU 2013/09 (2013), 13–14.

COHEN, Y., SINGER, I., “A Late Synchronism between Ugarit and Emar”, AMIT, Y., BEN ZVI, E., FINKELSTEIN, I., LIPSCHITS, O. (eds.), Essays on Ancient Israel and Its Near Eastern Context. A Tribute to Nadav Na'aman, Winona Lake (2006), 123–138.

D’ALFONSO, L., “Syro-Hittite Administration at Emar: New Considerations on the Basis of a Prosopographic Study”, AoF 27 (2000), 269-295.

D’ALFONSO, L., “Further Studies on the Ini-Tešub Sealing. Partie I: Aperçue sur les sceaux d'Ini-Tešub, roi de Karkemiš”, AoF 28 (2001), 267-275.

D'ALFONSO, L., “Gli Ittiti sul Medio Eufrate alle prese con la fonetica semitica (XIII sec. a.C.)”, KASKAL. Rivista di Storia, Ambiente e Culture del Vicino Oriente Antico 1 (2004), 45-58.

DURAND, J.-M., “Minima hurritica”, NABU 1989/56c (1989), 36-37.

DURAND, J.-M., “Le nom de l'Égypte à Émar?”, NABU 1992/33 (1992), 27.

DURAND, J.-M., “Une lettre d’Alep?”, NABU 2012/68 (2012), 95–96.

FLEMING, D. E., “The Integration of Household and Community Religion in Ancient Syria”, BODEL, J., OLYAN, S. M. (eds.), Household and Family Religion in Antiquity, Oxford (2008), 37–59.

GIORGERI, M., “L'onomastica hurrita”, VVAA, La civiltà dei hurriti, Napoli (2000), 278-295, esp. pág. 282.

GLASSNER, J.-J., “Lignées de lettrés en Mésopotamie”, JACOB, Ch. (ed.), Lieux de savoir. Espaces et communautés, Paris (2007), 134–156, esp. pp. 136–137.

GONNET, H., “Les légendes des empreintes hiéroglyphiques anatoliennes”, ARNAUD, D., Textes syriens de l'âge du Bronze Récent, Sabadell, Barcelona (1991), 212-214.

JUSTEL, J. J., “ASJ 16/51 (= HCCT-E 51), document from Ekalte “, NABU 2006/28 (2006), 25-26.

LAROCHE, E., “Les hiéroglyphes de Meskéné-Emar et le style ‘syro-hittite’, Akkadica 22 (1981), 5-14.

MÜNNICH, M. M., The God Resheph in the Ancient Near East, Tübingen (2013), 170–199.

O’CONNOR, M., “The Onomastic Evidence for Bronze-Age West Semitic”, JAOS 124 (2004), 349–470 (esp. pp. 447, 457, 461, 463 n. 131, 465).

PRUZSINSZKY, R., “Beobachtungen zur geschlechtsspezifischen Namengebung anhand des Emar-Onomastikons”, STRECK, M., WENINGER, S. (eds.), Altorientalische und semitische Onomastik, Münster (2002), 171-183.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003).
Reseña:
FLEMING, D., JAOS 124 (2004), 595-599.
STRECK, M. P., AfO 51 (2005–2006), 305–312.
TROPPER, J., BiOr 62 (2005), 66-68.

RICHTER, Th., “Ein Ḫurriter wird geboren … und benannt”, BECKER, J., HEMPELMANN, R., REHM, E. (eds.), Kulturlandschaft Syrien. Zentrum und Peripherie. Festschrift für Jan-Waalke Meyer, Münster (2010), 503– 528.

RICHTER, Th., Vorarbeiten zu einem hurritischen Namenbuch. Erster Teil: Personennamen altbabylonischer Überlieferung vom Mittleren Euphrat aus dem nördlichen Mesopotamien, Wiesbaden (2016).

ROCHE, C., “La tablette TK 02.1”, Berytus 47 (2003), 123–128.

RUTZ, M., Bodies of Knowledge in Ancient Mesopotamia: The Diviners of Late Bronze Age Emar and their Tablet Collection, Leiden (2013).
Reseñas:
MICHEL, P. M., BiOr 71 (2014), 470–474.
COHEN, Y., JNES 74 (2015), 135–142.
CHARPIN, D., RA 111 (2017), 185–187.

SIGRIST, M., “Seven Emar Tablets”, RAINEY, A. F. (ed.), kinattutu ša darâti: Raphael Kutscher Memorial Volume, Tel Aviv (1993), 180-184.

SKAIST, A., “When Did Ini-Tešub Succeed to the Throne of Carchemish?”, UF 37 (2005), 609–619.

SOLANS, B. E., “Las listas de testigos del Éufrates medio en el Bronce Final: textos de Ekalte y de la ‘primera dinastía’ de Emar”, BELMONTE MARÍN, J. A., OLIVA, J. (eds.), Esta Toledo, aquella Babilonia. Convivencia e interacción en las sociedades del Oriente y del Mediterráneo antiguos, Cuenca (2011), 241–280.

TORRECILLA, E., Late Bronze Age Ekalte: Chronology, Society, and Religion of a Middle Euphrates Town, Saarbrücken (2014).

TROPPER, J., VITA, J.-P., “Der Gott des Hauses. Ugaritisch il bt und hurritisch in tl(n)”, UF 35 (2003, publicado 2004), 673-680, esp. pág. 675.

VIANO, M., “Problemi di datazione di alcuni testi legali di Emar”, KASKAL 4 (2007), 245–259.

WESTENHOLZ, J. G.Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000), 109-115.

WILHELM, G., “Name, Namengebung. D. Bei den Hurritern”, RlA 9 (1998–2001), 124 (§ 3.1.4).

WILHELM, G., “Ein Testament aus Tell Fray”, Kleber, K., Neumann, G., Paulus, S. (eds.), Grenzüberschreitungen. Studien zur Kulturgeschichte des Alten Orients. Festschrift für Hans Neumann zum 65. Geburtstag am 9. Mai 2018, Münster (2018), 791–796, esp. pp. 792–793.

YAMADA, M., “The Family of Zû-Ba’la the Diviner and the Hittites”, IZRE’EL, Sh., SINGER, I., ZADOK, R. (eds.), Past Links. Studies in the Languages and Cultures of the Ancient Near East, Winona Lake, Indiana (1998), 323-334.

YAMADA, M., “Was Zu-ba'la, Son of Šurši, a Diviner of the Gods of Emar?”, UF 39 (2007), 791–801.

ZADOK, R., “Notes on the Emar Documentation”, OLP 22 (1991), 27-55.

ZADOK, R., “Notes on the West Semitic Material from Emar”, Annali. Istituto Universitario Orientale 51 (1991), 113-137.

ZADOK, R., “On the Onomastic Material from Emar”, WO 20/21 (1989-90), 45-61.

9. Cronología

ADAMTHWAITE, M. R., “Ethnic Movements in the Thirteen Century B.C. as Discernible from the Emar Texts”, BUNNENS, G. (ed.), Cultural Interaction in the Ancient Near East. Papers Read at a Symposium Held at the University of Melbourne, Department of Classics and Archaeology (29–30 September 1994), Abr-Nahrain Supplement 5, Louvain (1996), 106-110.

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001).

ARNAUD, D., “Les textes d'Emar et la chronologie de la fin du Bronze Récent”, Syria 52 (1975), 87-92.

ARNAUD, D., “Prolégomènes à la rédaction d'une histoire d'Ougarit III: Ougarit et Tukulti-Ninurta”, SMEA 45 (2003), 7-20, esp. pág. 13.

ASTOUR, M. C., “Who Was the King of the Hurrian Troops at the Siege of Emar?”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 25-56.

BECKMAN, G., “A Small Town in Late Bronze Age Syria”, ZA 98 (2008), 211–220, esp. 214–217.

BEYER, D., “Quelques réflexions sur les aspects chronologiques de la glyptique du moyen Euphrate au IIe millenaire av. J.-C.”, MATTHIAE, P., PINNOCK, F., NIGRO, L., PEYRONEL, L. (eds.), From Relative Chronology to Absolute Chronology: The Second Millenium BC in Syria-Palestine, Roma (2007), 109–120.

BIERBRIER, M. L., “The Date of the Destruction of Emar and Egyptian Chronology”, Journal of Egyptian Archaeology 64 (1978), 136-137.

CANCIK-KIRSCHBAUM, E., “Ortsnamenreihungen als Quellen zur historischen Geographie: Der Westen des mittelassyrischen Reiches unter TukultīNinurta I.”, CANCIK-KIRSCHBAUM, E., ZIEGLER, N. (eds.), Entre les fleuves – I. Untersuchungen zur historischen Geographie Obermesopotamiens im 2. Jahrtausend v. Chr., Gladbeck (2009), 121–150, esp. pp. 129–131.

COHEN, Y., “Kidin-Gula - The Foreign Teacher at the Emar Scribal School”, RA 98 (2004), 81-100.

COHEN, Y., SINGER, I., “A Late Synchronism between Ugarit and Emar”, AMIT, Y., BEN ZVI, E., FINKELSTEIN, I., LIPSCHITS, O. (eds.), Essays on Ancient Israel and Its Near Eastern Context. A Tribute to Nadav Na'aman, Winona Lake (2006), 123–138.

COHEN, Y., D’ALFONSO, L., “The Duration of the Emar Archives and the Relative and Absolute Chronology of the City”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 3–25.

COHEN, Y.The Scribes and Scholars of the City of Emar in the Late Bronze Age, Winona Lake (2009).
Reseña:
BiOr 69, 2012, 94–95 (nota de la redacción).
DEL OLMO LETE, G., AuOr 30 (2012), 197–199.
BABCOCK, B. C., RBL 02/2013
IKEDA, J., Akkadica 132 (2011), 179–180.
PRECHEL, D., ZAW 122 (2010), 302.

COHEN, Y., “Aḫi-malik: The Last ‘Overseer of the Land’ in the City of Emar”, ABRAHAM, K., FLEISHMAN, J. (eds.), Looking at the Ancient Near East and the Bible through the Same Eyes. A Tribute to Aaron Skaist, Bethesda, Maryland (2012), 13–24.

COHEN, Y., “An Overview on the Scripts of Late Bronze Age Emar”, DEVECCHI, E. (ed.), Palaeography and Scribal Practices in Syro-Palestine and Anatolia in the Late Bronze Age, Leiden (2012), 33–45.

COHEN, Y., “Problems in the History and Chronology of Emar”, Kaskal 10 (2013), 281–294.

DÉMARE-LAFONT, S., FLEMING, D., “Emar Chronology and Scribal Streams: Cosmopolitanism and Legal Diversity”, RA 109 (2015), 45–77.

DI FILIPPO, F., “Notes on the Chronology of Emar Legal Tablets”, SMEA 46 (2004), 175-214.

DI FILIPPO, F., “Emar Legal Tablets: Archival Practice and Chronology”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 45–64.

ENDESFELDER, M., “Die Institutionen in den syrischen Immobiliartransaktionen aus Emar”, ZA 107 (2017), 35–88.

FLEMING, D. E.Time at Emar. The Cultic Calendar and the Rituals from the Diviner's House, Winona Lake, Indiana (2000), 21-25.

FLEMING, D., “Reading Emar’s Scribal Traditions Against the Chronology of Late Bronze History”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 27-43.

KÜHNE, C., “Imperial Mittani: An Attempt at Historical Reconstruction”, in: WILHELM, G., OWEN, D. (eds.), Studies on the Civilization and Culture of Nuzi and the Hurrians. Volume 10: Nuzi at Seventy-Five, Bethesda, Maryland (1999), 203-221, esp. pp. 208-209.

DE MARTINO, S., “Il regno hurrita di Mittani: profilo storico politico”, VVAA, La civiltà dei hurriti, Napoli (2000), 68-102, esp. pp. 87 y 99-100.

OTTO, A.Alltag und Gesellschaft zur Spätbronzezeit: Eine Fallstudie aus Tall Bazi (Syrien), Brepols (2006), esp. cap. 2.6, 4.1, 8-11.

OTTO, A.,  “Introduction to the Chronology, History and Main Challenges of theSyrian Late Bronze Age”, Otto, A. (ed.), From Pottery to Chronology: The Middle Euphrates Region in Late Bronze Age Syria. Proceedings of the International Workshop in Mainz (Germany), May 5–7, 2012, Gladbeck (2018), 9–18.
OTTO, A., “Summing Up the Late Bronze Age of the Upper Syrian Euphrates Region”, Otto, A. (ed.), From Pottery to Chronology: The Middle Euphrates Region in Late Bronze Age Syria. Proceedings of the International Workshop in Mainz (Germany), May 5–7, 2012, Gladbeck (2018), 225–232.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003), 21-40.

PRUZSINSZKY, R., “Evidence for the Short Chronology in Mesopotamia? The Chronological Relationship between the Texts from Emar and Ekalte”, HUNGER, H., PRUZSINSZKY, R. (eds.), Mesopotamian Dark Age Revisited. Proceedings of an International Conference of SCIEM 2000 (Vienna 8th-9th November 2002), Wien (2004), 43-50.

PRUZSINSZKY, R., “Ein bibliographischer Wegweiser zur absoluten mesopotamischen Chronologie des 2. Jts. v. Chr.”, Ägypten und Levante 15 (2006), 181-201.

PRUZSINSZKY, R., “Notes on the Chronology and Kings of Emar”, SCCNH 18 (2009), 421–430.

RUTZ, M. T., Bodies of Knowledge in Ancient Mesopotamia. The Diviners of Late Bronze Age Emar and Their Tablet Collection, Leiden/Boston (2013), ver esp. pp. 84–92.
Reseñas:
MICHEL, P. M., BiOr 71 (2014), 470–474.
COHEN, Y., JNES 74 (2015), 135–142.
CHARPIN, D., RA 111 (2017), 185–187.

SAKAL, F., “LBA Emar Revisited: The Stratified LBA Pottery from the Syrian-German Excavations”, Otto, A. (ed.), From Pottery to Chronology: The Middle Euphrates Region in Late Bronze Age Syria. Proceedings of the International Workshop in Mainz (Germany), May 5–7, 2012, Gladbeck (2018), 61–88.

SKAIST, A., “The Chronology of the Legal Texts from Emar”, ZA 88 (1998), 45-71.

SKAIST, A., “When did ini-Tešub succeed to the Throne of Carchemish?”, UF 37 (2005), 609-619.

SKAIST, A., “The Order of the Rulers of Emar”, SEFATI, Y., ARTZI, P., COHEN, Y., EICHLER, B. L., HUROWITZ, V. A. (eds.), “An ExperiencedScribe who Neglects Nothing”. Ancient Near Eastern Studies in Honor of Jacob Klein, Bethesda (2005), 568–574.

TORRECILLA, E., Late Bronze Age Ekalte: Chronology, Society, and Religion of a Middle Euphrates Town, Saarbrücken (2014).

TORRECILLA, E., “Members of the Royal Family and Mašrû-ḫamiṣ the Scribe: A Chronological Link between the Archives from Ekalte and Emar”, Vínculos de Historia 4 (2015), 177–194.

TORRECILLA, E., “Two Remarkable Aspects from Tall Hadidi/Azû”, NABU 2012/51 (2012), 65–67.

TORRECILLA, E., COHEN, Y., “A Mittani Letter Order from Azu (HAD 8) and its Implications for the Chronology and History of the Middle Euphrates Region in the Late Bronze Age”, RA 112 (2018), 149–158.

VIANO, M., “Problemi di datazione di alcuni testi legali di Emar”, KASKAL 4 (2007), 245–259.

YAMADA, M., “An Introduction to the Chronology of the Emar Texts: Absolute Chronology and Synchronisms”, Bulletin of the Society for Near Eastern Studies in Japan 37 (1994), 17-34.

YAMADA, M., “Was Zu-ba'la, Son of Šurši, a Diviner of the Gods of Emar?”, UF 39 (2007), 798.

YAMADA, M., “The Chronology of the Emar Texts Reassessed”, Orient 48 (2012), 125–156.

YAMADA, M., “The Royal and Urban Authorities in Emar: A Diachronic Analysis of Their Relations”, Al-Rāfidān 35 (2014), 73–108.

YAMADA, M., “The Arana Documents from Emar Revisited”, Orient 52 (2017), 121–133.

10. Historia

10.1. Presentaciones generales

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001).
Reseña:
CHAVALAS, M.W., BASOR 331 (2003), 77–79.

BRYCE, T., Ancient Syria. A Three Thousand Year History, Oxford (2014), ver pág. 372.

DE MARTINO, S., Da Kussara a Karkemish. Storia del regno ittita, Firenze (2016), ver índice pág. 144 s. v. Emar.

FLEMING, D. E., “Chasing Down the Mundane: The Near East with Social Historical Interest”, Journal of Ancient Near Eastern History 1 (2014), 5–20, esp. pp. 14–16.

FORRER, E., “Gargamis und Astata”, Forschungen II/1 (1926), 41-59.

KLENGEL, H.Geschichte Syriens im 2. Jahrtausend v.u.Z. Teil 1 - Nordsyrien, Berlin (1965), 275-279.

KLENGEL, H., “Die Keilschrifttexte von Meskene und die Geschichte von Aštata/Emar”, OLZ 83 (1988), 645-653.

KLENGEL, H., “Syria 1350–1200 BC”, ORTHMANN, W., al-MAQDISSI, M., MATTHIAE, P. (eds.), Archéologie et Histoire de la Syrie I. La Syrie de l’époque néolithique à l’âge du fer, Wiesbaden (2013), 339–344.

LAROCHE, E., “Emar. Étape entre Babylone et le Hatti”, MARGUERON, J.-C. (ed.), Le moyen-Euphrate: zone de contacts et d'échanges, Leiden (1980), 235-244.

LIVERANI, M., The Ancient Near East. History, Society and Economy, London/New York (2014), ver índice pág. 605.

MARGUERON, J.-C., “Emar: a Syrian City between Anatolia, Assyria and Babylonia”, Abr-Nahrain Supplement 5 (1996), 77-90.

TORRECILLA, E., Late Bronze Age Ekalte: Chronology, Society, and Religion of a Middle Euphrates Town, Saarbrücken (2014).

10.2 Emar en el Bronce Antiguo y Medio

ARCHI, A., “Imâr au IIIème millénaire d’après les archives d’Ebla”, MARI 6 (1990), 21-38.

ARCHI, A., “Un autre document de Tiša-Lim, reine d’Imâr”, MARI 7 (1993), 341-342.

BIGA, M. G., “La fête à Ebla (Syrie, XXIVe siècle av. J.-C.)”, JA 299 (2011), 479–494, esp. pp. 482–483.

BIGA, M. G., “The Geographical Scope of Ebla: Commerce and Wars. Some Remarks”, Sallaberger, W., Schrakamp, I. (eds.), Arcane III. History & Philology, Turnhout (2015), 181–195, esp. pp. 182–183, 190.

BEYER, D., “Quelques vestiges de l'imagerie émariote du Bronze Moyen”, MARI 6 (1990), 93-102.

BONECHI, M., “Annexe: les dossiers de la reine d’Imar et de la ville de Halka”, MARI 8 (1997), 523-535.

BURKE, A. A., “Walled up to Heaven”. The Evolution of Middle Bronze Age Fortification Strategies in the Levant, Winona Lake (2008), ver pp. 205 y 354.

CHAMBON, G., “Gravitationsmodelle in der historischen Geographie des Alten Orients. Möglichkeiten und Grenzen ihrer Anwendung”, CANCIKKIRSCHBAUM, E., ZIEGLER, N. (eds.), Entre les fleuves – I. Untersuchungen zur historischen Geographie Obermesopotamiens im 2. Jahrtausend v. Chr., Gladbeck (2009), 323–337, esp. pp. 323–326.

CHAMBON, G., Les archives d’Ilu-kân. Gestion et comptabilité du grain dans le palais de Mari, Paris (2018), ver índice pág. 194. s. v. Imar.

DÉMARE-LAFONT, S., “The King and the Diviner at Emar”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 207–217.

DIETRICH, M., “‘Besitz der Tiša-Lim’. Zuwendungen des Königs von Ebla an die Königin von Emar”, UF 25 (1993), 93-98.

DURAND, J.-M., “La cité-état d’Imâr à l’époque des rois de Mari”, MARI 6 (1990), 39-92.

DURAND, J.-M., “Le commerce entre Imâr et Mari sur l’Euphrate. Un nouvel exemple du début du règne de Zimrî-Lîm”, RA 105 (2011), 181–192.

FINKBEINER, U., “A Room Inventory of Early Bronze IV from Emar”, MATTHIAE, P., PINNOCK, F., NIGRO, L., PEYRONEL, L. (eds.), From Relative Chronology to Absolute Chronology: The Second Millenium BC in Syria-Palestine, Roma (2007), 227–237.

FLEMING, D. E.Democracy’s Ancient Ancestors. Mari and Early Collective Governance, Cambridge (2004), esp. 212-214.

JOANNÈS, F., “Une mention d’Emar dans un texte de Harâdum”, MARI 6 (1990), 121-122.

LAUINGER, J., Following the Man of Yamhad. Settlement and Territory at Old Babylonian Alalah, Leiden/Boston (2015), ver índice pág. 442, esp. pp. 101– 111, 172.

NEBILO, F., “Les serments de A.2052+”, NABU 2016/91 (2016), 152–153.

OLIVA, J.Textos para una historia política de Siria-Palestina I. El Bronce Antiguo y Medio, Madrid (2008), 461–469.

PRUZSINSZKY, R., “Bemerkungen zu institutionellen Veränderungen in Emar in der Spätbronzezeit”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 65–77.

SILVER, M., “The Earliest State Formation of the Amorites: Archaeological Perspectives from Jebel Bishr”, ARAM 26 (2014), 243–267.

SOLANS, B. E., Poderes colectivos en la Siria del Bronce Final, Barcelona (2014).

ZEEB, F.Die Palastwirtschaft in Altsyrien nach den spätbabylonischen Getreidelieferlisten aus Alalah (Schicht VII), Münster (2001), 463-467.

ZIEGLER, N., LANGLOIS, A.-I., Les toponymes paléo-babyloniens de la Haute-Mésopotamie, Paris (2016), 165–166.

10.3 Aspectos puntuales

ADAMTHWAITE, M. R., “Ethnic Movements in the Thirteen Century B.C. as Discernible from the Emar Texts”, BUNNENS, G. (ed.), Cultural Interaction in the Ancient Near East. Papers Read at a Symposium Held at the University of Melbourne, Department of Classics and Archaeology (29–30 September 1994), Abr-Nahrain Supplement 5, Louvain (1996), 94-106, 110-112.

ARNAUD, D., “Prolégomènes à la rédaction d'une histoire d'Ougarit III: Ougarit et Tukulti-Ninurta”, SMEA 45 (2003), 7-20, esp. pág. 13.

ASTOUR, M. C., “The Rabbeans: a Tribal Society on the Euphrates from Yahdun-Lim to Julius Caesar”, Syro-Mesopotamian Studies 2/1 (1978), 1-12.

ASTOUR, M. C., “Who Was the King of the Hurrian Troops at the Siege of Emar?”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 25-56.

BECKMAN, G., “Emar Notes, 2: A Politic Intervention?”, NABU 1996/122 (1996), 107-108.

BECKMAN, G., “Ugarit and Inner Syria during the Late Bronze Age”, MICHAUD, J.-M. (ed.), Le Royaume d’Ougarit de la Crète à l’Euphrate. Nouveaux axes de recherche, Sherbrooke (2007), 163–174.

CANCIK-KIRSCHBAUM, E., “Ortsnamenreihungen als Quellen zur historischen Geographie: Der Westen des mittelassyrischen Reiches unter Tukultī-Ninurta I.”, CANCIK-KIRSCHBAUM, E., ZIEGLER, N. (eds.), Entre les fleuves – I. Untersuchungen zur historischen Geographie Obermesopotamiens im 2. Jahrtausend v. Chr., Gladbeck (2009), 121–150, esp. pp. 129–131.

CHARPIN, D., “L'andurârum à l'époque médio-babylonienne: une attestation dans le royaume d'Emar”, NABU 2002/23, 20.

COHEN, Y., “‘Where Is Bazi? Where Is Zizi?’ The List of Early Rulers in the Ballad from Emar and Ugarit, and the Mari Rulers in the Sumerian King List and Other Sources”, Iraq 74 (2012), 137–152.

D'ALFONSO, L., “Tarhuntašša in einem Text aus Emar”, AoF 26 (1999), 314-321.

DURAND, J.-M., MARTI, L., “Chroniques du moyen-Euphrate 2. Relecture de documents d'Ekalte, Émar et Tuttul”, RA 97 (2003), 141-180.

EPH'AL, I.Siege and Its Ancient Near Eastern Manifestation, Jerusalem (1996), cap. 4 (en hebreo).

EPH'AL, I., The City Besieged: Siege and Its Manifestations in the Ancient Near East, Leiden/Boston (2009), 135–147.

FAIST, B., FINKBEINER, U., “Emar. Eine syrische Stadt unter hethitischer Herrschaft”, VV.AA., Die Hethiter und ihr Reich. Das Volk der 1000 Götter, Bonn (2002), 190-195.

FALES, F. M., “Notes on the Royal Family of Emar”, CHARPIN, D., JOANNÈS, F. (eds.), Marchands, diplomates et empereurs. Études sur la civilisation mésopotamienne offerts à P. Garelli, Paris (1991), 81-90.

FALES, F. M., “Transition: The Assyrians at the Euphrates Between the 13th and the 12th Century BC”, STROBEL, K. (ed.), Empires after the Empire: Anatolia, Syria and Assyria after Suppiluliuma II (ca. 1200 – 800/700 B. C.), Firenze (2011), 9–59, esp. pp. 28–29.

FLEMING, D. E., “Chasing Down the Mundane: The Near East with Social Historical Interest”, JANEH 1 (2014), 5–20, esp. pp. 4–17 (“Emar Society”).

FREU, J.Histoire du Mitanni, Paris (2003), esp. pp. 71–73, 83, 158–159, 187–188, 211–219.

FREU, J., “De la confrontation à l’entente cordiale: Les relations assyro-hittites à la fin de l’âge du Bronze (ca. 1250–1180 av. J.C.)”, BECKMAN, G., BEAL, R., McMAHON, G. (eds.), Hittite Studies in Honor of Harry A. Hoffner Jr. on the Occasion of His 65th Birthday, Winona Lake (2003), 101–118 (esp. pp. 113, 116).

FREU, J.Histoire politique du Royaume d'Ugarit, Paris (2006), 200-209.

FREU, J., MAZOYER, M.L’apogée du nouvel Empire hittite. Les Hittites et leur histoire, Paris (2008), 53–56.

KÜHNE, C., “Imperial Mittani: An Attempt at Historical Reconstruction”, WILHELM, G., OWEN, D. (eds.), Studies on the Civilization and Culture of Nuzi and the Hurrians. Volume 10: Nuzi at Seventy-Five, Bethesda, Maryland (1999), 203-221, esp. pp. 208-209.

DE MARTINO, S., “Il regno hurrita di Mittani: profilo storico politico”, VVAA, La civiltà dei hurriti, Napoli (2000), 68-102, esp. pp. 87 y 99-100.

MAYER, W.Tall Munbaqa ­ Ekalte ­ II. Die Texte, Saarbrücken (2001), 16-17.

MORA, C., GIORGIERI, M.Le lettere tra i re ittiti e i re assiri ritrovate a Hattuša, Padova (2004), ver bajo lista de textos citados así como pág. 62 n. 29.

OTTO, A., “Historische Geographie im Gebiet des Mittleren Euphrats zwischen Karkemiš und Tuttul zur Mittleren und Späten Bronzezeit”, CANCIKKIRSCHBAUM, E., ZIEGLER, N. (eds.), Entre les fleuves – I. Untersuchungen zur historischen Geographie Obermesopotamiens im 2. Jahrtausend v. Chr., Gladbeck (2009), 167–179.

PRUZSINSZKY, R., “Emar and the Transition from Hurrian to Hittite Power”, HEINZ, M., FELDMAN, M. H. (eds.), Representations of Political Power. Case Histories from Times of Change and Dissolving Order in the Ancient Near East, Winona Lake (2007), 21–37.

RAINEY, A. F., NOTLEY, R. S.The Sacred Bridge, Jerusalem (2006): ver índice p. 437.

SALLABERGER, W., EINWAG, B., OTTO, A., “Schenkungen von MittaniKönigen an die Einwohner von Baṣīru. Die zwei Urkunden aus Tall Bazi am Mittleren Euphrat”, ZA 96 (2006), 69–104.

SALVINI, M., “Le più antiche testimonianze dei Hurriti prima della formazione del regno di Mittanni”, VVAA, La civiltà dei hurriti, Napoli (2000), 25-67, esp. pág. 55.

SINGER, I., “New Evidence on the End of the Hittite Empire”, OREN, E. (ed.), The Sea Peoples and Their World: a Reassessment, Philadelphia (2000), 21-33.

SINGER, I., “KBo 28.61–64 and the Struggle on the Throne of Babylon at the Turn of the 13th Century BCE”, WILHELM, G. (ed.), Hattusa – Bogazköy. Das Hethiterreich im Spannungsfeld des Alten Orients, Wiesbaden (2008), 223–245, esp. 236.

SKAIST, A., “When did ini-Tešub succeed to the Throne of Carchemish?”, UF 37 (2005), 609-619.

SOMMER, K. G., Der 21. Januar 1192 v. Chr.: Der Untergang Ugarits?, München (2016), 148–149.

VAN SOLDT, W. H., “Akkadian as a Diplomatic Language”, WENINGER, S. (ed.), The Semitic Languages. An International Handbook, Berlin/Boston (2011), 405–415, esp. 406–407.

VERMAAK, P. S., “Relations between Babylonia and the Levant during the Kassite Period”, LEICK, G. (ed.), The Babylonian World, London (2007), 515–526 (esp. pág. 518).

VON DASSOW, E., “Levantine Polities under Mittanian Hegemony”, CANCIKKIRSCHBAUM, E., BRISCH, N., EIDEM, J. (eds.), Constituent, Confederate, and Conquered Space. The Emergence of the Mittani State, Berlin (2014), 11–32.

WARBURTON, D. A., The Fundamental of Economics. Lessons from the Bronze Age Near East, Neuchâtel (2016), 415, 423.

YAMADA, M., “Lift Up Your Eyes: Emar VI 42 in the Light of a Ugaritic Prayer”, Orient 41 (2006), 127-143.

YAMADA, M., “The Second Military Conflict between ‘Assyria’ and ‘Ḫatti’ in the Reign of Tukulti-Ninurta I”, RA 105 (2011), 199–220.

YAMADA, M., “The Land of Aštata in the 14th Century B.C. before the Hittite Conquest”, OrNS 84 (2015), 276–291.

YAMADA, M., “The Arana Documents from Emar Revisited”, Orient 52 (2017), 121–133.

ZIEGLER, N., “Die Westgrenze des Reichs Samsī-Addus”, CANCIKKIRSCHBAUM, E., ZIEGLER, N. (eds.), Entre les fleuves – I. Untersuchungen zur historischen Geographie Obermesopotamiens im 2. Jahrtausend v. Chr., Gladbeck, 2009, 181–209, esp. pp. 186–189.

11. Emar y el Antiguo Testamento

ADAMTHWAITE, M. R., “Emar's window on the Old Testament. A preliminary view”, Buried History 29 (1993), 75-93.

ADAMTHWAITE, M. R., “A Twin Calendrical System at Emar and its Implications for the Israelite Calendar”, ANES 37 (2000), 164-182.

ARNAUD, D., “Les textes suméro-accadiens de Meskéné (Syrie) et l’Ancien Testament”, Bulletin de la Societé Ernest-Renan 197 (1980), 116-118.

AYALI-DARSHAN, N., “The Seventy Bulls Sacrificed at Sukkot (Num 29:12– 34) in Light of a Ritual Text from Emar (Emar 6, 373)”, VT 65 (2015), 1–11.

BABCOCK, B. C., West Semitic Cultic Calendars: A Study of Leviticus 23 in Light of the Akkadian Text Emar 446, PhD diss., The University of Bristol, 2011.

BABCOCK, B. C., Sacred Ritual: A Study of the West Semitic Ritual Calendars in Leviticus 23 and the Akkadian Text Emar 446, Winona Lake (2014).

CHAVALAS, M. W., “Assyriology and Biblical Studies: a Century and a Half of Tension”, CHAVALAS, M. W., LAWSON YOUNGER, K. (eds.), Mesopotamia and the Bible. Comparative Explorations, Gran Rapids, Michigan (2002), 42.

COHEN, Y., “Emar”, Encyclopedia of the Bible and Its Reception 2013, 792– 797.

COHEN, Y., “The Wages of a Prostitute: Two Instructions from the Wisdom Composition ‘Hear the Advice’ and an Excursus on Ezekiel 16,33”, Semitica 57 (2015), 43–55.

COHEN, Y., “The Problem of Theodicy – The Mesopotamian Perspective”, DURAND, J.-M., MARTI, L., RÖMER, T. (eds.), Colères et repentirs divins. Actes du colloque organisé par le Collège de France, Paris, les 24 et 25 avril 2013, Fribourg/Göttingen (2015), 243–270.

DURAND, J.-M., “Réalités amorrites et traditions bibliques”, RA 92 (1998), 3-39 (esp. pp. 24-27).

FLEMING, D. E., “The Etymological Origins of the Hebrew nabî’: The One Who Invokes God”, The Catholic Biblical Quarterly 55 (1993), 217-224.

FLEMING, D. E., “More Help from Syria: Introducing Emar to Biblical Study”, Biblical Archaeologist 58 (1995), 139-147.

FLEMING, D. E., “Rituals from Emar”, HALLO, W. W. (ed.), The Context of Scripture. Vol. I: Canonical Compositions from the Biblical World, Leiden (1997), 427-443.

FLEMING, D. E., “The Israelite Festival Calendar and Emar’s Ritual Archive”, Revue Biblique 106 (1999), 8-34.

FLEMING, D. E., “Emar: On the Road from Harran to Hebron”, CHAVALAS, M. W., LAWSON YOUNGER, K., Jr. (eds.), Mesopotamia and the Bible, Grand Rapids, Mich. (2002), 222-250.

FRENDO, A., “Israel in the Context of the Ancient Near East”, Barton, J. (ed.), The Hebrew Bible. A Critical Companion, Princeton/Oxford (2016), 93.

GIANTO, A., “Human Destiny in Emar and Qohelet”, SCHOORS, A. (ed.), Qohelet in the Context of Wisdom, Bibliotheca Ephemeridum Theologicarum Lovaniensium 136, Leuven (1998), 473-479.

HACKETT, J. A., HUEHNERGARD, J., “ On Breaking Teeth”, Harvard Theological Review 77 (1984), 259-275.

HELTZER, M., “New Light from Emar on Genesis 31. The Theft of the Teraphim”, DIETRICH, M., KOTTSIEPER, I. (eds.), ‘Und Mose schrieb dieses Lied auf’. Studien zum Alten Testament und zum Alten Orient. Festschrift für Oswald Loretz, Münster (1998), 357-362.

HESS, R. S., “Leviticus 10:1: Strange Fire and an Odd Name”, Bulletin for Biblical Research 12 (2002), 187–198.

HESS, R. S., “Multi-Month Ritual Calendars in the West Semitic World: Emar 446 and Leviticus 23”, HOFFMEIER, J., MILLARD, A. (eds.), The Future of Biblical Archaeology, Grand Rapids (2004), 233–253.

HUEHNERGARD, J., “Biblical Notes on Some New Akkadian Texts from Emar (Syria)”, The Catholic Biblical Quarterly 47 (1985), 428-434.

HUEHNERGARD, J., “On the Etimology and Meaning of Hebrew nabî’”, Eretz-Israel 26 (1999), 88-93.

KLINGBEIL, G. A.A Comparative Study of the Ritual of Ordination as Found in Leviticus 8 and Emar 369. Lewiston-Queenston-Lampeter: (1998).

KLINGBEIL, G. A., “’Who Did What When and Why?’ The Dynamics of Ritual Participants in Leviticus 8 and Emar 369”, KLINGBEIL, G. A. (ed.), Inicios, fundamentos y paradigmas: estudios teológicos y exegéticos en el Pentateuco, Entre Ríos (2004), 105-134.

KLINGBEIL, G. A., “The Anointing of Aaron. A Study of Lev 8:12 in its OT and ANE Contexts”, Andrews University Seminary Studies 38 (2000), 231-243. También: “La unción de Aarón. Un estudio de Lev 8:12 en su contexto Veterotestamentario y Antiguo Cercano Oriental”, Theologika 11 (1996), 64-83, y ALOMÍA, M. (ed.), “Y Moisés escribió las palabras de YHWH”. Estudios selectos en el Pentateuco, Lima (2004), 207-221.

LIVERANI, M.Oltre la Bibbia. Storia antica di Israele, Bari (2003), 73-76.

LIVERANI, M.Más allá de la Biblia. Historia Antigua de Israel, Barcelona (2005), 76-79.

MICHEL, P.Les rituel syriens: étude archéologique et philologique des rituels d’Emar, Mari et Ugarit. L’élément aniconique de la Méditerranée à l’Euphrate, Mémoire de licence en langues et civilisation de la Mésopotamie, Université de Genève (2006, inédito).

SIGRIST, M., “Emar”, Biblical Archaeology Today. Proceedings of the 2nd International Congress on Biblical Archaeology, Jerusalem 1990, Jerusalem (1993), 508-517.

TOORN, K. VAN DER, “The Nature of Biblical teraphim in the Light of Cuneiform Evidence”, The Catholic Biblical Quarterly 52 (1990), 203-222.

TSUKIMOTO, A., “Emar and the Old Testament - Preliminary Remarks”, Annual of the Japanese Biblical Institute 15 (1989), 3-24.

VITA, J.-P., “The Patriarchal Narratives and the Emar Texts: A New Look at Genesis 31”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 231–241.

12. Instituciones

COHEN, Y., VIANO, M., “A Land-Grant Document from Emar: A (Re)edition and Discussion of LN-104 (aka Gs-Kutscher 6)”, KASKAL 13 (2016), 57–71.

ENDESFELDER, M., “Die Institutionen in den syrischen Immobiliartransaktionen aus Emar”, ZA 107 (2017), 35–88.

FIJAŁKOWSKA, L., “Außergerichtliche Konfliktlösung im spätbronzezeitlichen Syrien im Lichte der Dokumente aus Emar und Ekalte”, Pfeifer, G., Grotkamp, N. (eds.), Außergerichtliche Konfliktlösung in der Antike. Beispiele aus drei Jahrtausenden, Frankfurt am Main (2017), 73–82.

SOLANS, B., “La ‘falta’ (ḫīṭu) y la confiscación de inmuebles en los textos jurídicos de Emar y Ekalte”, AuOr 31 (2013), 261–277.

TORRECILLA, E., Late Bronze Age Ekalte: Chronology, Society, and Religion of a Middle Euphrates Town, Saarbrücken (2014).

12.1. Administración emariota

BALZA, M. E., “Witness Lists at Emar. The Syrian Type Tablets”, BELLOTTO, N., PONCHIA, S. (eds.), Witnessing in the Ancient Near East. I Testimoni nella documentazione del Vicino Oriente antico, Padova (2009), 71–115.

FLEMING, D. E., “Chasing Down the Mundane: The Near East with Social Historical Interest”, Journal of Ancient Near Eastern History 1 (2014), 5–20, esp. pp. 14–16.

RUTZ, M. T., Bodies of Knowledge in Ancient Mesopotamia. The Diviners of Late Bronze Age Emar and Their Tablet Collection, Leiden/Boston (2013).
Reseñas:
MICHEL, P. M., BiOr 71 (2014), 470–474.
COHEN, Y., JNES 74 (2015), 135–142.
CHARPIN, D., RA 111 (2017), 185–187.

12.1.1. Presentaciones de conjunto

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001), 27-38.

AVALOS, H., “Legal and Social Institutions in Canaan and Ancient Israel ”, SASSON, J. M. (ed.), Civilizations of the Ancient Near East, vol. 1, New York (1995), 615-631.

BECKMAN, G., “Real Property Sales at Emar”, YOUNG, G. D, CHAVALAS, M. W., AVERBECK, R. E. (ed.), Crossing Boundaries and Linking Horizons. Studies in Honor of Michael C. Astour on His 80th Birthday, Bethesda, Maryland (1997), 95-120.

BEYER, D.Emar IV. Les sceaux, Fribourg, Suisse (2001), 430-45.

BUNNENS, G., “Emar on the Euphrates in the 13th Century B. C. Some Thoughts about Newly Published Cuneiform Texts”, Abr-Nahrain 27 (1989), 23-36.

BUNNENS, G., “Le sufète du port d’Emar”, LEBEAU, M., TALON, Ph. (eds.), Reflets des deux fleuves. Volume de mélanges offerts à André Finet, Leuven (1989), 27-29.

D’ALFONSO, L.Le procedure giudiziarie ittite in Siria (XIII sec. a. C.), Pavia (2005).
Reseña:
DARDANO, P., OrNS 77 (2008), 131–132.

DURAND, J.-M., “Hauts personages à Emâr”, NABU 1989/53d (1989), 33-35.

FAIST, B., “Die Rolle der Stadt im spätbronzezeitlichen Emar”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East, Winona Lake (2012), 111–128

FLEMING, D. E., “A Limited Kingship: Late Bronze Emar in Ancient Syria”, UF 24 (1992), 59-71.

HELTZER, M., “The Political Institutions of Ancient Emar as Compared with Contemporary Ugarit (13. - Beginning of the 12. Century B.C.E.)”, UF 33 (2001), 219-236.

PRUZSINSZKY, R., “Notes on the Chronology and Kings of Emar”, SCCNH 18 (2009), 421–430.

RUTZ, M., Bodies of Knowledge in Ancient Mesopotamia: The Diviners of Late Bronze Age Emar and their Tablet Collection, Leiden (2013).
Reseñas:
MICHEL, P. M., BiOr 71 (2014), 470–474.
COHEN, Y., JNES 74 (2015), 135–142.
CHARPIN, D., RA 111 (2017), 185–187.

SEMINARA, S., “Il ‘lugalato’ da Ebla a Emar: sopravvivenze emarite della terminologia e della prassi eblaite della gestione del potere”, AuOr 14 (1996), 79-92.

SKAIST, A., “The Order of the Rulers of Emar”, SEFATI, Y., ARTZI, P., COHEN, Y., EICHLER, B. L., HUROWITZ, V. A. (eds.), “An Experienced Scribe who Neglects Nothing”. Ancient Near Eastern Studies in Honor of Jacob Klein, Bethesda (2005), 568–574.

SOLANS, B. E., Poderes colectivos en la Siria del Bronce Final, Barcelona (2014).

TORRECILLA, E., Late Bronze Age Ekalte: Chronology, Society, and Religion of a Middle Euphrates Town, Saarbrücken (2014).

TORRECILLA, E., “Members of the Royal Family and Mašrû-ḫamiṣ the Scribe: A Chronological Link between the Archives from Ekalte and Emar”, Vínculos de Historia 4 (2015), 177–194.

WESTENHOLZ, J. G.Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000), 91-93.

YAMADA, M., “Division of a Field and Ninurta’s Seal: an Aspect of the Hittite Administration in Emar”, UF 25 (1993), 453-460.

YAMADA, M., “The Dynastic Seal and Ninurta's Seal: Preliminary Remarks on Sealing by the Local Authorities of Emar”, Iraq 56 (1994), 59-62.

YAMADA, M., “The Eponymous Years and Ninurta’s Seal: Thoughts about the Urban Authority of Emar”, MIKASA, T., PRINCE (ed.), Essays on Ancient Anatolia and Syria in the Second and Third Millennium B. C., Wiesbaden (1996), 297-308.

YAMADA, M., “The Chronology of the Emar Texts Reassessed”, Orient 48 (2013), 125–156.

YAMADA, M., “The Royal and Urban Authorities in Emar: A Diachronic Analysis of Their Relations”, Al-Rāfidān 35 (2014), 73–108.

ZACCAGNINI, C., “Ceremonial Transfer of Real Estate at Emar and Elsewhere”, Vicino Oriente 8 (1992), 33-48.

12.1.2. Monarquía y familia real

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001), 3-26 y 179-189.

ARCHI, A., “Un autre document de Tiša-Lim, reine d’Imâr”, MARI 7 (1993), 341-342.

ASTOUR, M. C., “Who Was the King of the Hurrian Troops at the Siege of Emar?”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 25-56.

BECKMAN, G.Texts from the Vicinity of Emar in the Collection of Jonathan Rosen, Padova (1996), xii.

BECKMAN, G., “Emar Notes, 1: Arana - A Phantom Ruler”, NABU 1996/121 (1996), 106-107.

BEYER, D.Emar IV. Les sceaux, Fribourg, Suisse (2001), 430-439.

BONECHI, M., “Annexe: les dossiers de la reine d’Imâr et de la ville de Halka”, MARI 8 (1997), 523-535.

COHEN, Y., D’ALFONSO, L., “The Duration of the Emar Archives and the Relative and Absolute Chronology of the City”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 3–25.

DÉMARE-LAFONT, S., “The King and the Diviner at Emar”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 207–217.

DIETRICH, M., “‘Besitz der Tiša-Lim’. Zuwendungen des Königs von Ebla an die Königin von Emar”, UF 25 (1993), 93-98.

DURAND, J.-M., “Hauts personages à Emâr”, NABU 1989/53c (1989), 33-35.

DURAND, J.-M., MARTI, L., “Chroniques du moyen-Euphrate 2. Relecture de documents d'Ekalte, Émar et Tuttul”, RA 97 (2003), 141-180.

ENDESFELDER, M., “Die Institutionen in den syrischen Immobiliartransaktionen aus Emar”, ZA 107 (2017), 35–88.

FAIST, B., “Die Rolle der Stadt im spätbronzezeitlichen Emar”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 111–128.

FALES, F. M., “Notes on the Royal Family of Emar”, CHARPIN, D., JOANNÈS, F. (eds.), Marchands, diplomates et empereurs. Études sur la civilisation mésopotamienne offerts à P. Garelli, Paris (1991), 81-90.

FLEMING, D. E., “A Limited Kingship: Late Bronze Emar in Ancient Syria”, UF 24 (1992), 59-71.

FLEMING, D., “Textual Evidence for a Palace at Late Bronze Emar”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 101–109.

FRENDO, A., “Israel in the Context of the Ancient Near East”, Barton, J. (ed.), The Hebrew Bible. A Critical Companion, Princeton/Oxford (2016), 93.

MICHEL, P.Les rituel syriens: étude archéologique et philologique des rituels d’Emar, Mari et Ugarit. L’élément aniconique de la Méditerranée à l’Euphrate, Mémoire de licence en langues et civilisation de la Mésopotamie, Université de Genève (2006, inédito).

OTTO, A., “Introduction”, Workshop: Collective Governance and the Role of the Palace in the Bronze Age Middle Euphrates and Beyond, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 85–86.

OTTO, A., “Archaeological Evidence for Collective Governance along the Upper Syrian Euphrates during the Late and Middle Bronze Age”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 87–100.

PRUZSINSZKY, R., “Emar and the Transition from Hurrian to Hittite Power”, HEINZ, M., FELDMAN, M. H. (eds.), Representations of Political Power. Case Histories from Times of Change and Dissolving Order in the Ancient Near East, Winona Lake (2007), 21–37.

PRUZSINSZKY, R., “Bemerkungen zu institutionellen Veränderungen in Emar in der Spätbronzezeit”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 65–77.

RUTZ, M. T., Bodies of Knowledge in Ancient Mesopotamia. The Diviners of Late Bronze Age Emar and Their Tablet Collection, Leiden/Boston (2013).
Reseñas:
MICHEL, P. M., BiOr 71 (2014), 470–474.
COHEN, Y., JNES 74 (2015), 135–142.
CHARPIN, D., RA 111 (2017), 185–187.

SCHLOEN, J. D.The House of the Father as Fact and Symbol. Patrimonialism in Ugarit and The Ancient Near East, Winona Lake, Indiana (2001), 209-210.

SKAIST, A., “The Chronology of the Legal Texts from Emar”, ZA 88 (1998), 45-71.

SKAIST, A., “The Order of the Rulers of Emar”, SEFATI, Y., ARTZI, P., COHEN, C., EICHLER, B. L., HUROWITZ, V. A. (eds.), An Experienced Scribe Who Neglects Nothing. Ancient Near Eastern Studies in Honor of Jacob Klein, Bethesda, Maryland (2005), 568-574.

SKAIST, A., “When did Ini-Tešub succeed to the Throne of Carchemish?”, UF 37 (2005), 609-619.

SOLANS, B. E., “Las listas de testigos del Éufrates medio en el Bronce Final: textos de Ekalte y de la ‘primera dinastía’ de Emar”, BELMONTE MARÍN, J. A., OLIVA, J. (eds.), Esta Toledo, aquella Babilonia. Convivencia e interacción en las sociedades del Oriente y del Mediterráneo antiguos, Cuenca (2011), 241–280.

STEINKELLER, P., “Land-Tenure Conditions in Third-Millennium Babylonia: The Problem of Regional Variation, M. Hudson, B. Levine (eds.), Urbanization and Land Ownership in the Ancient Near East, Cambridge, Mass. (1999), 289-329 (Emar: pp. 314-315, nota 22).

TSUKIMOTO, A., “Kingship and Rural Community – On Recent Discussions about the Social History of Syria in the Late Bronze Age”, Bulletin of the Ancient Orient Museum 5 (1983), 243-248 (en japonés).

VIDAL PALOMINO, J., “El rey de Emar en la fiesta zukru”, MONTERO FENOLLÓS, J.-L.,VIDAL PALOMINO, J., MASÓ FERRER, J. (eds.), De la estepa al Mediterráneo. Actas del 1er Congreso de Arqueología e Historia Antigua del Oriente Próximo, Barcelona, 3-5 de abril de 2000, Barcelona (2001), 103-109.

WESTENHOLZ, J. G.Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000), 93.

YAMADA, M., “Arana Documents from Emar”, Orient 29 (1993), 139-146.

YAMADA, M., “The zukru Festival in Emar: On Royal Cooperation with the City”, Orient 45 (2010), 111–128.

YAMADA, M., “The Chronology of the Emar Texts Reassessed”, Orient 48 (2013), 125–156.

YAMADA, M., “The Royal and Urban Authorities in Emar: A Diachronic Analysis of Their Relations”, al-Rāfidān 35 (2014), 73–108.

YAMADA, M., “The Arana Documents from Emar Revisited”, Orient 52 (2017), 121–133.

ZACCAGNINI, C., “Golden Cups Offered to the Gods of Emar”, OrNS 59 (1990), 518-520.

12.1.3. Ancianos

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001), 189-194.

BEYER, D.Emar IV. Les sceaux, Fribourg, Suisse (2001), 445-446.

ENDESFELDER, M., “Die Institutionen in den syrischen Immobiliartransaktionen aus Emar”, ZA 107 ( 2017), 35–88.

FAIST, B., “Die Rolle der Stadt im spätbronzezeitlichen Emar”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 111–128.

HELTZER, M., “The Political Institutions of Ancient Emar as Compared with Contemporary Ugarit (13. - Beginning of the 12. Century B.C.E.)”, UF 33 (2001), 219-236.

HELTZER, M., “The ‘Elders’ (šibute) and the ‘Great Ones'”, ZAR 10 (2004), 213-218.

IKEDA, J., “The Akkadian Language of Emar: Texts Related to Ninurta and the Elders”, ASJ 19 (1997), 83-112.

MICHEL, P.Les rituel syriens: étude archéologique et philologique des rituels d’Emar, Mari et Ugarit. L’élément aniconique de la Méditerranée à l’Euphrate, Mémoire de licence en langues et civilisation de la Mésopotamie, Université de Genève (2006, inédito).

OLIVA, J.Textos para una historia política de Siria-Palestina I. El Bronce Antiguo y Medio, Madrid (2008), 467–468.

OTTO, A., Alltag und Gesellschaft zur Spätbronzezeit: Eine Fallstudie aus Tall Bazi (Syrien), Brepols (2006), esp. cap. 2.6, 4.1, 8-11.

OTTO, A., “Archaeological Evidence for Collective Governance along the Upper Syrian Euphrates during the Late and Middle Bronze Age”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 87–100.

SOLANS, B. E., “Las listas de testigos del Éufrates medio en el Bronce Final: textos de Ekalte y de la ‘primera dinastía’ de Emar”, BELMONTE MARÍN, J. A., OLIVA, J. (eds.), Esta Toledo, aquella Babilonia. Convivencia e interacción en las sociedades del Oriente y del Mediterráneo antiguos, Cuenca (2011), 241–280.

SOLANS, B. E., Poderes colectivos en la Siria del Bronce Final, Tesis doctoral no publicada, Zaragoza (2011).

SOLANS, B. E., Poderes colectivos en la Siria del Bronce Final, Barcelona (2014).

VIANO, M., “Community and Individuals at Emar”, AoF 37 (2010), 132–152.

12.1.4. “Hermanos”

BELLOTTO, N., “I LÚ.MEŠ.ah-hi-ia a Emar”, AoF 22 (1995), 210-228.

DÉMARE-LAFONT, S., “Les ‘Frères’ en Syrie à l’époque du Bronze récent: Réflexions et hypothèses”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 129–141.

ENDESFELDER, M., “Die Institutionen in den syrischen Immobiliartransaktionen aus Emar”, ZA 107 ( 2017), 35–88.

OTTO, A., Alltag und Gesellschaft zur Spätbronzezeit: Eine Fallstudie aus Tall Bazi (Syrien), Brepols (2006), esp. cap. 2.6, 4.1, 8-11.

SOLANS, B. E., “Las listas de testigos del Éufrates medio en el Bronce Final: textos de Ekalte y de la ‘primera dinastía’ de Emar”, BELMONTE MARÍN, J. A., OLIVA, J. (eds.), Esta Toledo, aquella Babilonia. Convivencia e interacción en las sociedades del Oriente y del Mediterráneo antiguos, Cuenca (2011), 241–280.

SOLANS, B. E., Poderes colectivos en la Siria del Bronce Final, Tesis doctoral no publicada, Zaragoza (2011).

SOLANS, B. E., Poderes colectivos en la Siria del Bronce Final, Barcelona (2014).

TORRECILLA, E., Late Bronze Age Ekalte: Chronology, Society, and Religion of a Middle Euphrates Town, Saarbrücken (2014).

VIANO, M., “Community and Individuals at Emar”, AoF 37 (2010), 132–152.

WILCKE, C., “AH, die ‘Brüder’ von Emar. Untersuchungen zur Schreibtradition am Euphatknie”, AuOr 10 (1992), 115-150.

YAMADA, M., “The Royal and Urban Authorities in Emar: A Diachronic Analysis of Their Relations”, Al-Rāfidān 35 (2014), 73–108.

 

12.1.5 “Ciudad”

ENDESFELDER, M., “Die Institutionen in den syrischen Immobiliartransaktionen aus Emar”, ZA 107 ( 2017), 35–88.

FAIST, B., “Die Rolle der Stadt im spätbronzezeitlichen Emar”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 111–128.

SOLANS, B. E., Poderes colectivos en la Siria del Bronce Final, Barcelona (2014).

12.2. Escribas

ABRAHAMI, PH., LION, B., “Ar-Teššub, scribe et devin à Nuzi”, NABU 2017/52 (2017), 92–94.

ARNAUD, D., “La bibliothèque d’un devin syrien à Meskéné-Emar (Syrie)”, Comptes rendus de l’Académie des Inscriptions et Belles-Lettres (1980), 375-387.

ARNAUD, D., “Les textes d’Emar et la chronologie de la fin du Bronze Récent”, Syria 52 (1975), 87-92.

BALZA, M. E., Sigilli e modalità di sigillatura a Emar nel Tardo Bronzo (XIV– XIII sec. a. C.), Pavia (2009).

BESNIER, M.-F., “Remarques préliminaires sur la place des textes d’Emar et d’Ougarit dans l’établissement de la liste lexicale UR5-RA : ḫubullu III”, ROCHE-HAWLEY, C., HAWLEY, R. (eds.), Scribes et érudits dans l’orbite de Babylone, Paris (2012), 119–137.

CHAMBON, G., “Metrology and Scribal Traditions in the Ancient Near East”, Yamada, Sh., Shibata, D. (eds.), Cultures and Societies in the Middle Euphrates and Habur Areas in the Second Millennium BC – I. Scribal Education and Scribal Traditions, Wiesbaden (2016), 13–24.

CHAMBON, G., FAIST, B., “Metrologische Notierung und Kulturkontakt im altorientalischen Emar (13. Jh. v. Chr.) ”, ROLLINGER, R., SCHNEGG, K. (eds.), Kulturkontakte in antiken Welten: vom Denkmodell zum Fallbeispiel. Proceedings des internationalen Kolloquiums aus Anlass des 60. Geburtstages von Christoph Ulf, Innsbruck, 26. bis 30. Januar 2009, Leuven/Paris/ Walpole, MA (2014), 17–26.

CHARPIN, D., “La ‘ville neuve’ (âlu eššu) d’Emar”, NABU 2016/42 (2016), 71– 72.

COHEN, Y., “Kidin-Gula - The Foreign Teacher at the Emar Scribal School”, RA 98 (2004), 81-100.

COHEN, Y., “Feet of Clay at Emar: A Happy End?”, OrNS 74 (2005), 165-170.

COHEN, Y., “Change and Innovation in the Administration and Scribal Practices of Emar during the Hittite Dominion”, Journal of the Institute of Archaeology of Tel Aviv University 32 (2005), 192-203.

COHEN, Y., “Who was the Scribe of the Emar ‘Ballade'?”, NABU 2006/76 (2006), 76-77.

COHEN, Y.The Scribes and Scholars of the City of Emar in the Late Bronze Age, Winona Lake (2009).
Reseña: BiOr 69, 2012, 94–95 (nota de la redacción).

COHEN, Y., “The Historical and Social Background of the Scribal School at the City of Emar in the Late Bronze Age”, EGMOND, W. S., VAN SOLDT, W. H. (eds.), Theory and Practice of Knowledge Transfer. Studies in School Education in the Ancient Near East and Beyond, Leiden (2012), 115–127.

COHEN, Y., “The Emar Scribal School”, Beit-mikra 2013/09 (2012), 65–85.

COHEN, Y., “Talmi-Šarruma Again. A Supplementary Note to N.A.B.U. 2012/ 68: «Une lettre d’Alep?» by J.- M. Durand”, NABU 2013/09 (2013), 13–14.

COHEN, Y., “The Scribal Tradition of Late Bronze Age Emar”, Yamada, Sh., Shibata, D., (eds.), Cultures and Societies in the Middle Euphrates and Habur Areas in the Second Millennium BC. I. Scribal Education and Scribal Traditions, Wiesbaden (2016), 119–131.
COHEN, Y., “An Assyrian Teacher at Ugarit? A New Reading of the Colophon of Šimâ milka (‘Hear the Advice’) from the Maison aux tablettes”, BiOr 74 (2017), 274–283.

COHEN, Y., KEDAR, S., “Teacher-Student Relationships: Two Case Studies”, RADNER, K., ROBSON, E. (eds.): The Oxford Handbook of Cuneiform Culture, Oxford (2011), 229–247.

D’AGOSTINO / SEMINARA, S., “Sulla continuità del mondo culturale della Siria settentrionale: la «mašartum» ad Ebla ed Emar”, RA 91 (1997), 1–20.

DÉMARE-LAFONT, S., “Travailler à la maison. Aspects de l’organisation du travail dans l’espace domestique”, MENU, B. (ed.), L’organisation du travail en Égypte ancienne et en Mésopotamie, Le Caire (2010), 72–73.

FAIST, B., “Scribal Traditions and Administration at Emar”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 195–205.

FINCKE, J., “The School Curricula from Ḫattuša, Emar and Ugarit: A Comparison”, VAN EGMOND, W. S., VAN SOLDT, W. H. (eds.), Theory and Practice of Knowledge Transfer. Studies in School Education in the Ancient Near East and Beyond, Leiden (2012), 85–101.

FIJAŁKOWSKA, L., “Power Transition and Law: The Case of Emar”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East, Winona Lake (2012), 543–550.

DI FILIPPO, F., “Gli atti di compravendita di Emar. Rapporto e conflicto tra due tradizioni giuridiche”, LIVERANI, M., MORA, C. (eds.), I diritti del mondo cuneiforme (Mesopotamia e regioni adiacenti, ca. 2500–500 a.C.), Pavia (2008), 419–456.

FLEMING, D. E.Time at Emar. The Cultic Calendar and the Rituals from the Diviner’s House, Winona Lake, Indiana (2000), 26-29.
Reseñas:
LION, B., RA 95 (2001), 182-184.
PRECHEL, D., ZA 94 (2004), 108-112.
PRUZSINSZKY, R., OLZ 97 (2002), 236-242.
WATSON, W. G. E., Journal for the Study of the Old Testament 99 (2002), 188-189.

FLEMING, D., “Reading Emar’s Scribal Traditions Against the Chronology of Late Bronze History”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 27-43.

FLEMING, D. E., “Examining Emar Scholars”, BASOR 136 (2016), 603–612.

FLEMING, D. E., DÉMARE-LAFONT, S., “Ad Hoc Administration and Archiving at Emar: Free Format and Free Composition in the Diviner’s Text Collection”, AuOr 36 (2018), 29–63.

GALLAGHER, J., “An Extraordinary Everyday for Emar’s Diviner”, AVERBECK, R. E., CHAVALAS, M. W., WEISBERG, D. B. (eds.), Life and Culture in the Ancient Near East, Bethesda, Maryland (2003), 171-181.

GLASSNER, J.-J., “Lignées de lettrés en Mésopotamie”, JACOB, Ch. (ed.), Lieux de savoir. Espaces et communautés, Paris (2007), 134–156, esp. pp. 136–137.

IKEDA, J., “Linguistic Identification of an Emar Scribe”, Orient 28 (1992), 37-40.

IKEDA, J., “Scribes in Emar”, WATANABE, K. (ed.), Priests and Officials in the Ancient Near East, Heidelberg (1999), 163-185.

JUSTEL, J. J., “ASJ 16/51 (= HCCT-E 51), document from Ekalte “, NABU 2006/28 (2006), 25-26.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003), 34-40.

ROCHE-HAWLEY, C., “Étude épigraphique des manuscrits des listes Lu I d’Emar”, ROCHE-HAWLEY, C., HAWLEY, R. (eds.), Scribes et érudits dans l’orbite de Babylone, Paris (2012), 53–117.

ROCHE-HAWLEY, C., “On the Palaeographic ‘Syllabary A’ in the Late Bronze Age”, DEVECCHI, E. (ed.), Palaeography and Scribal Practices in Syro-Palestine and Anatolia in the Late Bronze Age, Leiden (2012), 127– 146.

RUTZ, M. T., “Archaizing Scripts in Emar and the Diviner Šaggar-abu”, UF 38 (2006), 593–616.

RUTZ, M. T., Scholars, Texts, and Contexts: An Archaeological and Textual Study of the Diviners’ Archive from Late Bronze Age Emar, Syria, PhD, University of Pennsylvania (2008). UMI Microform 3346184, ProQuest Dissertations and Theses.

RUTZ, M. T., Bodies of Knowledge in Ancient Mesopotamia. The Diviners of Late Bronze Age Emar and Their Tablet Collection, Leiden/Boston (2013).
Reseñas:
MICHEL, P. M., BiOr 71 (2014), 470–474.
COHEN, Y., JNES 74 (2015), 135–142.
CHARPIN, D., RA 111 (2017), 185–187.

SCHEUCHER, T. S., The Transmissional and Functional Context of the Lexical Lists from Ḫattuša and from the Contemporaneous Traditions in Late-Bronze-Age Syria, tesis doctoral inédita, Leiden (2012). https://openaccess.leidenuniv.nl/handle/1887/19986

SEMINARA, S.L’accadico di Emar, Roma (1998), 9-20.

SYMINGTON, D., “Late Bronze Age Writing-Boards and Their Uses: Textual Evidence from Anatolia and Syria”, AnSt 41 (1991), 111-123.

TORRECILLA, E., Late Bronze Age Ekalte: Chronology, Society, and Religion of a Middle Euphrates Town, Saarbrücken (2014).

VAN SOLDT, W. H., “Why Did They Write? On Empires and Vassals in Syria and Palestine in the Late Bronze Age”, EGMOND, W. S., VAN SOLDT, W. H. (eds.), Theory and Practice of Knowledge Transfer. Studies in School Education in the Ancient Near East and Beyond, Leiden (2012), 103–113.

VAN SOLDT, W. H., “School and Scribal Tradition in Ugarit”, Yamada, Sh., Shibata, D. (eds.), Cultures and Societies in the Middle Euphrates and Habur Areas in the Second Millennium BC – I. Scribal Education and Scribal Traditions, Wiesbaden (2016), 145–155.

WEEDEN, M., “Adapting to New Contexts: Cuneiform in Anatolia”, RADNER, K., ROBSON, E. (eds.), The Oxford Handbook of Cuneiform Culture, Oxford (2011), 597–617, esp. p. 601.

WEEDEN, M., “Hittite Scribal Culture and Syria: Palaeography and Cuneiform Transmission”, Yamada, Sh., Shibata, D. (eds.), Cultures and Societies in the Middle Euphrates and Habur Areas in the Second Millennium BC– I. Scribal Education and Scribal Traditions, Wiesbaden (2016), 157–191.

WILCKE, C., “AH, die ‘Brüder’ von Emar. Untersuchungen zur Schreibtradition am Euphatknie”, AuOr 10 (1992), 115-150.

YAMADA, M., “Year Dates and Scribes in Emar”, BSNEStJ 43 (2000), 117– 131 (en japonés, con resumen en inglés).

YAMADA, M., “The Royal and Urban Authorities in Emar: A Diachronic Analysis of Their Relations”, Al-Rāfidān 35 (2014), 73–108.

YAMADA, M., “How to Designate a Woman as Having Both Genders. A Note on the Scribal Traditions in the Land of Aštata”, Yamada, Sh., Shibata, D. (eds.), Cultures and Societies in the Middle Euphrates and Habur Areas in the Second Millennium BC. I. Scribal Education and Scribal Traditions, Wiesbaden (2016), 133–143.

12.3. Administración hitita en Emar

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001), 55-70, 87-114.

ARCHI, A., “Aštata: A Case of Hittite Imperial Religious Policy”, JANER 14 (2014), 141–163

ARNAUD, D., “Les hittites sur le moyen-Euphrate: protecteurs et indigenes”, LEBRUN, R. (ed.), Acta Anatolica E. Laroche oblata, Louvain-Paris (1987), 9-27.

BALZA, M. E., “Ai vertici dell’amministrazione ittita in Siria. Il LÚ.UGULA. KALAM.MA Mutri-Tešub”, MORA, C., PIACENTINI, P. (eds.), L’ufficio e il documento. I luoghi, i modi, gli strumenti dell’amministrazione in Egitto e nel Vicino Oriente antico, Milano (2006), 373–383.

BALZA, M. E., “Šaggar-abu, an Official of Karkemiš at Emar”, UF 39 (2007), 19–32.

BEAL, R. H., “The GIŠTUKUL-Institution in Second Millennium Hatti”, AoF 15 (1988), 289-292.

BECKMAN, G. M., “Hittite Administration in Syria in the Light of the Texts from Hattuša, Ugarit and Emar”, CHAVALAS, M. W., HAYES, J. L. (eds.), New Horizons in the Study of Ancient Syria, Malibu (1992), 41-49.

BECKMAN, G., “Hittite Provincial Administration in Anatolia and Syria: the View from Mashat and Emar”, CARRUBA, O., GORGIERI, M., MORA, C. (eds.), Atti del II Congresso Internazionale di Hittitologia, Pavia (1995), 26-37.

BECKMAN, G., “Ugarit and Inner Syria during the Late Bronze Age”, MICHAUD, J.-M. (ed.), Le Royaume d’Ougarit de la Crète à l’Euphrate. Nouveaux axes de recherche, Sherbrooke (2007), 163–174.

BECKMAN, G., “A Small Town in Late Bronze Age Syria”, ZA 98 (2008), 211–220, esp. 214–217.

BELLOTTO, N., “Alcune osservazioni sull’istituzione GIŠ.TUKUL a Emar”, AoF 29 (2002), 128-145.

BEYER, D.Emar IV. Les sceaux, Fribourg, Suisse (2001), 440-443.

BUNNENS, G., “Emar on the Euphrates in the 13th Century B. C. Some Thoughts about Newly Published Cuneiform Texts”, Abr-Nahrain 27 (1989), 23-36.

CANCIK-KIRSCHBAUM, E., “Emar aus der Perspektive Assurs im 13. Jh. v. Chr.”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 91–99.

CÉNTOLA, F., “Royal Justice or Realpolitik? The Diviner Zū-Baʿla and the Hittites Once Again”, Antiguo Oriente 15 (2018), 195–221.

COHEN, Y., “A Family Plot: The Zu-Bala Family of Diviners and Hittite Administration in the Land of Aštata”, SÜEL, A. (ed.), Acts of the Vth International Congresks of Hititology (sic !), Çorum, September 02–08, 2002, Ankara (2005), 213–224.

COHEN, Y.The Scribes and Scholars of the City of Emar in the Late Bronze Age, Winona Lake (2009).
Reseña: BiOr 69, 2012, 94–95 (nota de la redacción).

COHEN, Y., “Administration of Cult in Hittite Emar”, AoF 38 (2011), 145–157.

COHEN, Y., “Aḫi-malik: The Last ‘Overseer of the Land’ in the City of Emar”, ABRAHAM, K., FLEISHMAN, J. (eds.), Looking at the Ancient Near East and the Bible through the Same Eyes. A Tribute to Aaron Skaist, Bethesda, Maryland (2012), 13–24.

D’ALFONSO, L., “Syro-Hittite Administration at Emar: New Considerations on the Basis of a Prosopographic Study”, AoF 27 (2000), 269-295.

D’ALFONSO, L., La procedure giudiziarie ittite in Siria (XIII sec. a. C.), Pavia (2005).
Reseña:
DARDANO, P., OrNS 77 (2008), 131–132.
TORRI, G., BiOr 65 (2008), 721–725.

D’ALFONSO, L., “Free, Servant and Servant of the King: Conflict and Change in the Social Organisation at Emar after the Hittite Conquest”, PRECHEL, D. (ed.), Motivation und Mechanismen des Kulturkontaktes in der Späten Bronzezeit, Eothen 13 (2005), 19–38.

D’ALFONSO, L., “Die hethitische Vertragstradition in Syrien (14.–12. Jh. v. Chr.)”, WITTE, M., SCHMID, K., PRECHEL, D., GERTZ, J. Ch. (eds.), Die deuteronomistischen Geschichtswerke: Redaktions- und religionsgeschichtliche Perspektiven zur “Deuteronomismus”-Diskussion in Tora und Vorderen Propheten, Berlin / New York (2006),  303–329.

D’ALFONSO, L., “Seeking a Political Space: Thoughts on the Formative Stage of Hittite Administration in Syria”, AoF 38 (2011), 163–176, esp. pp. 172–174.

DURAND, J.-M., “Hauts personages à Emâr”, NABU 1989/53d (1989), 35.

DURAND, J.-M., “Une lettre d’Alep?”, NABU 2012/68 (2012), 95–96.

DURAND, J.-M., MARTI, L., “Chroniques du moyen-Euphrate 2. Relecture de documents d'Ekalte, Émar et Tuttul”, RA 97 (2003), 141-180.

FAIST, B., “Scribal Traditions and Administration at Emar”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 195–205.

FAIST, B., “Die Rolle der Stadt im spätbronzezeitlichen Emar”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East, Winona Lake (2012), 111–128.

FAIST, B., FINKBEINER, U., “Emar. Eine syrische Stadt unter hethitischer Herrschaft”, VV.AA., Die Hethiter und ihr Reich. Das Volk der 1000 Götter, Bonn (2002), 190-195.

FREU, J., MAZOYER, M.L’apogée du nouvel Empire hittite. Les Hittites et leur histoire, Paris (2008), 258–260.

GENZ, H., “Hethitische Präsenz im spätbronzezeitlichen Syrien: die archäologische Evidenz”, ESS, M. van, FAIST, B., DITTMANN, R. (eds.), “Es ist schon lange her. Das freut uns um so mehr". Vorderasiatische Beiträge für Uwe Finkbeiner, BaM 37 (2006), 499-509.

HELTZER, M., “The Political Institutions of Ancient Emar as Compared with Contemporary Ugarit (13. - Beginning of the 12. Century B.C.E.)”, UF 33 (2001), 219-236.

IMPARATI, F., “‘Signori’ e ‘figli’ del re”, OrNS 44 (1975), 80-85.

IMPARATI, F., “La politique exterieure des Hittites: tendances et problèmes”, Hethitica 8 (1987), 187-207.

LEBRUN, C., Présence et pouvoir hittites à Ougarit. Le cas des DUMU.LUGAL, Louvain (2014), ver índice pág. 352.

MÁRQUEZ ROWE, I., “The King's Men in Ugarit and Society in Late Bronze Age Syria”, JESHO 45 (2002), 1-19.

MARTI, L., “Le ḫazannu à Mari et sur le Moyen-Euphrate”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), City Administration in the Ancient Near East. Proceedings of the 53e Rencontre Assyriologique Internationale, Winona Lake (2010), vol. 2, 163–169.

MICHEL, P. M., Le culte des pierres à Emar à l’époque hittite, Fribourg/Göttingen (2014)

MORA, C., “'Overseers’ and ‘Lords’ of the Land in the Hittite Administration“, en GRODDEK, D., RÖßLE, S. (eds.), Šarnikzel. Hethitologische Studien zum Gedenken an Emil Orgetorix Forrer (19.02.1894-10.01.1986), Dresdner Beiträge zur Hethitologie 10 (2004), 477-486.

MORA, C., “Il sistema amministrativo ittita in Anatolia e Siria. Indagini sulla corte di Karkemiš”, MORA, C., PIACENTINI, P. (eds.), L’ufficio e il documento. I luoghi, i modi, gli strumenti dell’amministrazione in Egitto e nel Vicino Oriente antico, Milano (2006), 53–62.

MORA, C., “Entre Anatolie et Syrie, entre âge du Bronze et âge du Fer, entre paix et guerre: l’histoire inachevée de Karkemiš et les données d’Emar”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference,  25–26.04.2006, Münster (2008), 79–90.

MORA, C., “Les Hittites en Syrie du Nord. Contacts, influences et échanges”, CLOCK-FONTANILLE, I., BIETTLOT, S., MESHOUB, K. (eds.), Identité et altérité culturelles. Le cas des Hittites dans le Proche-Orient ancien, Bruxelles (2010), 163–170, esp. pp. 167–169.

PRECHEL, D., “Hethitische Rituale in Emar?”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Ag Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 243–252.

PRUZSINSZKY, R., “Emar and the Transition from Hurrian to Hittite Power”, HEINZ, M., FELDMAN, M. H. (eds.), Representations of Political Power. Case Histories from Times of Change and Dissolving Order in the Ancient Near East, Winona Lake (2007), 21–37.

SKAIST, A., “When did Ini-Tešub succeed to the Throne of Carchemish?”, UF 37 (2005), 609-619.

VAN EXEL, V. J., “Social Change at Emar: The Influence of the Hittite Occupation on Local Traditions”, RA 104 (2010), 65–86.

VIANO, M., “Community and Individuals at Emar”, AoF 37 (2010), 132–152.

YAMADA, M., “Division of a Field and Ninurta’s Seal: an Aspect of the Hittite Administration in Emar”, UF 25 (1993), 453-460.

YAMADA, M., “The Hittite Social Concept of ‘Free’ in the Light of the Emar Texts”, AoF 22 (1995), 297-316.

YAMADA, M., “The Family of Zû-Ba'la the Diviner and the Hittites”, IZRE'EL, SH., SINGER, I., ZADOK, R. (eds.), Past Links. Studies in the Languages and Cultures of the Ancient Near East, Winona Lake, Indiana (1998), 323-334.

YAMADA, M., “The Hittite Administration in Emar: The Aspect of Direct Control”, ZA 96 (2006), 222–234.

YAMADA, M., “The Second Military Conflict between ‘Assyria’ and ‘Ḫatti’ in the Reign of Tukulti-Ninurta I”, RA 105 (2011), 199–220.

ZSOLT, S., “Die hethitische Präsenz in der Levante während der Spätbronzezeit: Archäologische vs. schriftliche Quellen”, AoF 40 (2013), 295–313, esp. pp. 303–304.

12.4. Familia

AVALOS, H., “Legal and Social Institutions in Canaan and Ancient Israel ”, SASSON, J. M. (ed.), Civilizations of the Ancient Near East, vol. 1, New York (1995), 615-631.

BECKMAN, G., “Family Values on the Middle Euphrates in the Thirteenth Century B. C.”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 57-79.

BELLOTTO, N., “La struttura familiare a Emar: alcune osservazioni preliminari”, ROVA, E. (ed.), Patavina Orientalia Selecta, Padova (2000), 187-198.

BELLOTTO, N., “L’adozione con matrimonio a Nuzi e a Emar”, KASKAL. Rivista di Storia, Ambiente e Culture del Vicino Oriente Antico 1 (2004), 129-138.

BELLOTTO, N., “Adoptions at Emar: An Outline”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 179–194.

BELLOTTO, N.Le adozioni a Emar, Padova (2009).

BELLOTTO, N., “I contratti palāhum ad Emar”, GASPA, S., GRECO, A., MORANDI BONACOSSI, D., PONCHIA, S., ROLLINGER, R. (eds.), From Source to History. Studies on Ancient Near Eastern Worlds and Beyond Dedicated to Giovanni Battista Lanfranchi on the Occasion of His 65th Birthday on June 23, 2014, Münster (2014), 41–54.

BEN-BARAK, Z., “The Legal Status of the Daughter as Heir in Nuzi and Emar”, HELTZER, M., LIPINSKI, E. (eds.), Society and Economy in the Eastern Mediterranean (c. 1500-1000 B. C.), Leuven (1988), 87-97.

BEN-BARAK, Z.Inheritance by Daughters in Israel and the Ancient Near East. A Social, Legal and Ideological Turning Point, Archaeological Center Publications, 2003 (en hebreo).

BEN-BARAK, Z.Inheritance by Daughters in Israel and the Ancient Near East: A Social, Legal and Ideological Revolution, Haifa (2006).

CAVIGNEAUX, A., BEYER, D., “Une orpheline d'Emar”, BUTTERLIN, P., LEBEAU, M., PIERRE, B. (eds.), Les espaces syro-mésopotamiens. Dimensions de l'expérience humaine au Proche-Orient ancient. Volume d'hommage offert à Jean-Claude Margueron, Turnhout (2006), 497-503.

DÉMARE-LAFONT, S., “Droit comparé dans les sociétés du Proche-Orient ancien”, Annuaire de l’École pratique des hautes études, Section des sciences religieuses, historiques et philologiques 140 (2009), 14.

DÉMARE-LAFONT, S., “Travailler à la maison. Aspects de l’organisation du travail dans l’espace domestique”, MENU, B. (ed.), L’organisation du travail en Égypte ancienne et en Mésopotamie, Le Caire (2010), 77–78.

DÉMARE-LAFONT, S., “Modèle familial et solidarités sociales à Émar”, MARTI, L. (ed.) La famille dans le Proche-Orient ancien: réalités, symbolismes et images. Proceedings of the 55th Rencontre Assyriologique Internationale, Paris, July 6–9, 2009, Winona Lake, Indiana (2014), 397–412.

DOMBRADI, E., “Studien zu mitharum/mithariš und die Frage des Duplums: II. Poenaler Zweck oder sozio-ökonomisch motivierte Regulierung des Vertragsbruchs?”, ZAR 6 (2000), 16-34.

DURAND, J.-M., “Tombes familiales et culte des ancêtres à Emar”, NABU 1989/112 (1989), 85-88.

DURAND, J.-M., “Quelques textes sur le statut de la femme à Émar d’après des collations nouvelles”, Semitica 55 (2013), 25–60.

DURAND, J.-M., “Refondation d’une cellule familiale à Émar”, Semitica 56 (2014), 65–74.

FIJAŁKOWSKA, L., “Family in Crisis in Late Bronze Age Syria: Protection of Family Ties in the Legal Texts from Emar”, MARTI, L. (ed.) La famille dans le Proche-Orient ancien: réalités, symbolismes et images. Proceedings of the 55th Rencontre Assyriologique Internationale, Paris, July 6-9, 2009, Winona Lake, Indiana (2014), 387–396.

FIJAŁKOWSKA, L., “Custody of Children in Late Bronze Age Syria, in the Light of Documents from Emar”, Yiftach, U., Faraguna, M. (eds.), Ancient Guardianship: Legal Incapacities in the Ancient World. Jerusalem, 3–5.11.2013, Trieste (2017), 31–43.

FLEMING, D. E., “The Integration of Household and Community Religion in Ancient Syria”, BODEL, J., OLYAN, S. M. (eds.), Household and Family Religion in Antiquity, Oxford (2008), 37–59.

GARROWAY, K. H., Children in the Ancient Near Eastern Household, Winona Lake (2014), ver índice pp. 372–374.

GREENGUS, S., Laws in the Bible and in Early Rabbinic Collections. The Legal Legacy of the Ancient Near East, Eugene (2011), esp. pp. 32, 73, 80, 111–112.

GROSZ, K., “Daughters Adopted as Sons at Nuzi and Emar”, DURAND, J.-M., La femme dans le Proche-Orient antique, Paris (1987), 81-86.

JOANNÈS, F., “šêpê ina ṭiṭṭi šakânu”, NABU 1989/109 (1989), 81–82.

JUSTEL, D., Infancia y legalidad en el Próximo Oriente antiguo durante el Bronce Reciente (ca. 1500–1100 a. C.), Atlanta (2017), ver índice pp. 388–389.

JUSTEL, D., “Las niñas ante los procesos legales en el Oriente cuneiforme durante el Bronce Reciente”, Justel, J. J., Garcia-Ventura, A., (eds.), Las mujeres en el Oriente cuneiforme, Alcalá de Henares (2018), 219–239.

JUSTEL, J.-J., “Remarks on Inheritance and Adoption in the Middle Euphrates during the Late Bronze Age”, NABU 2008/2 (2008), 2–3.

JUSTEL, J.-J., “L’adoption matrimoniale à Emar (Syrie, XIIIe s. av. J.-C.)”, Revue historique de droit français et étranger 86 (2008), 1–19.

JUSTEL, J.-J.La posición jurídica de la mujer en Siria durante el Bronce Final. Estudio de las estrategias familiares y de la mujer como sujeto y objeto de derecho, Zaragoza (2008).
Reseña: MICHEL, C., WZKM 101 (2011), 523–526.

JUSTEL, J.-J., “La formule ana muhhiši utter comme expression de la ‘dot indirecte’ à Emar”, NABU 2008/67 (2008), 94–95.

JUSTEL, J.-J., “The Marriage Contract AlT 92 (Alalah) in the Light of the Marriage System of Late Bronze Age Syria”, AoF 36 (2009), 97–109.

JUSTEL, J.-J., “Prácticas jurídicas y estrategias familiares en el Norte de Siria durante el Bronce Final (ss. XV–XII a. C.)”, Gerión. Revista de Historia Antigua 27 (2009), 7–25.

JUSTEL, J.-J., “A New Expression for Adoption from Nuzi and Ekalte. Some Remarks on the Role of Adoption During the Late Bronze Age”, ZDMG 161 (2011), 1–15.

JUSTEL, J.-J., “‘Se irá desnuda de mi casa ...’. Las relaciones de la viuda con otros hombres y su expulsión del hogar (Norte de Mesopotamia y Siria durante el Bronce Final)”, BELMONTE MARÍN, J. A., OLIVA, J. (eds.), Esta Toledo, aquella Babilonia. Convivencia e interacción en las sociedades del Oriente y del Mediterráneo antiguos, Cuenca (2011), 217–240.

JUSTEL, J. J., “Women and Family in the Legal Documentation of Emar (with Additional Data from Other Late Bronze Age Syrian Archives)”, KASKAL 11 (2014), 57–84.

JUSTEL, J. J., “Women, Gender and Law at the Dawn of History: The Evidence of the Cuneiform Sources”, Budin, S. L., MacIntosh Turfa, J. (eds.), Women in Antiquity. Real Women across the Ancient World, Oxford/New York (2016), 77–100.

JUSTEL, J. J., “Women in Economic Agreements: Emarite sale contracts (Syria, 13th century BC)”, Lion, B., Michel, C. (eds.), The Role of Women in Work and Society, Boston/Berlin (2016), 371–387.

JUSTEL, J. J., “¿Mujeres al poder? El caso de las mujeres con status jurídico masculino en Mesopotamia”, Justel, J. J., Garcia-Ventura, A. (eds.), Las mujeres en el Oriente cuneiforme, Alcalá de Henares (2018), 293–309.

KÄMMERER, Th., “Zur sozialen Stellung der Frau in Emar und Ekalte als Witwe und Waise”, UF 26 (1994), 169-208.

LION, B., “Testament (testament). C. Nuzi und Emar”, RlA 13 (2011–2013), 613– 614.

LION, B., “Gender and Methodology in the Study of 2nd-Millennium B.C.E. Family Archives”, Svärd, S., Garcia-Ventura, A. (eds.), Studying Gender in the Ancient Near East, Pennsylvania (2018), 233–247, esp. pp. 238–241.

LION, B., MICHEL, C., “As mulheres em sua família: Mesopotâmia, 2° milênio a. C.”, Tempo 19 (2006), 149-173.

LEICHTY, E., “Feet of Clay”, BEHRENS, H., LODING, D., ROTH, M. T. (eds.), DUMU-E2-DUB-BA-A. Studies in Honor of Åke Sjöberg, Philadelphia (1989), 349-356.

LEWIS, Th. J., “Family, Household, and Local Religion at Late Bronze Age Ugarit”, BODEL, J., OLYAN, S. M. (eds.), Household and Family Religion in Antiquity, Oxford (2008), 60–88, esp. pp. 77–78.

LIVERANI, M., “Onora il padre e la madre nei testi di Emar e Ugarit”, Storia e Dossier II/14 (1988), 22-26.

MALUL, M., “Foot Symbolism in the Ancient Near East: Imprinting Foundlings’ Feet in Clay in Ancient Mesopotamia”, ZAR 7 (2001), 353-367.

MORRISSETTE, J., “La place des femmes dans la famille: succession et héritage à Emar”, BCSMS 26 (1993), 23-27.

OTTO, A., Alltag und Gesellschaft zur Spätbronzezeit: Eine Fallstudie aus Tall Bazi (Syrien), Brepols (2006), esp. cap. 2.6, 4.1, 8-11.

TOORN, K. VAN DER, “Gods and Ancestors in Emar and Nuzi”, ZA 84 (1994), 38-59.

TOORN, K. VAN DER, “The Domestic Cult at Emar”, JCS 47 (1995), 35-49.

TOORN, K. VAN DER, Family Religion in Babylonia, Syria & Israel, Leiden (1996) (ver General Index sub Emar).

VAN DER TOORN, K., “Family Religion in Second Millennium West Asia (Mesopotamia, Emar, Nuzi)”, BODEL, J., OLYAN, S. M. (eds.), Household and Family Religion in Antiquity, Oxford (2008), 19–36.

VITA, J.-P., “The Patriarchal Narratives and the Emar Texts: A New Look at Genesis 31”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 231–241.

WILCKE, C., “Familiengründung im alten Babylonien”, MÜLLER, E. W. (ed.), Geschlechtsreife und Legitimation zur Zeugung, Freiburg-München (1985), 213-317 (Emar: pp. 309-313).

YAMADA, M., “Three Notes on Inheritance Transaction Texts from Emar”, NABU 1994/2 (1994), 2-4.

YAMADA, M., “The Broken Staffs: Disinheritance in Emar in the Light of the Laws of Ḫammurabi § 169 and the Nuzi Texts”, Orient 49 (2014), 171–185.

YAMADA, M., “Emar VI 205: A Proposal for Avoidance of Debt-Slavery”, NABU 2014/90 (2014), 139–141.

YAMADA, M., “RE 39: On the Transfer of the Right to the Silver Owed by Three amīlūtus”, NABU 2014/91 (2014), 141–143.

YAMADA, M., “RE 6 as a Unique Contract of Caring in Emar”, ZAR 22 (2016), 47–57.

ZACCAGNINI, C., “Feet of Clay at Emar and Elsewhere”, OrNS 63 (1994), 1-4.

12.5. Ejército

BECKMAN, G. M., “Hittite Administration in Syria in the Light of the Texts from Hattušša, Ugarit and Emar”, CHAVALAS, M. W., HAYES, J. L. (eds.), New Horizons in the Study of Ancient Syria, Malibu (1992), 41-49.

BECKMAN, G., “Hittite Provincial Administration in Anatolia and Syria: the View from Mas÷at and Emar”, CARRUBA, O., GORGIERI, M., MORA, C. (eds.), Atti del II Congresso Internazionale di Hittitologia, Pavia (1995), 26-37.

REY, S., Poliorcétique au Proche-Orient à l’âge du Bronze, Beyrouth (2012), ver p. 267 s. v. Emar.

VITA, J.-P., “Warfare and the Army at Emar”, AoF 29 (2002), 113-127.

VITA, J.-P., “Le char de guerre en Syrie et Palestina au Bronze récent”, ABRAHAMI, Ph., BATTINI, L. (eds.), Les armées du Proche-Orient ancien (IIIe–Ier mill. av. J.–C.), Oxford (2008), 57–69, esp. p. 61.

12.6. Calendario

ADAMTHWAITE, M. R., “A Twin Calendrical System at Emar and its Implications for the Israelite Calendar”, ANES 37 (2000), 164-182.

COHEN, M. E., “Emar”, The Cultic Calendars of the Ancient Near East, Bethesda, Maryland (1993), 343-361.

COHEN, M. E., Festivals and Calendars of the Ancient Near East, Bethesda (2015).

FLEMING, D. E.The Installation of Baal’s High Priestess at Emar, Harvard (1992).
Reseñas:
LAMBERT, W. G., BiOr 52 (1995), 87-90.
DIETRICH, M., Biblica 76 (1995), 239-249.
SALLABERGER, W., ZA 80 (1996), 140-147.
WHITT, W. D., JAOS 115 (1995), 129-130.

FLEMING, D. E., “More Help from Syria: Introducing Emar to Biblical Study”, Biblical Archaeologist 58 (1995), 139-147.

FLEMING, D. E., “The Israelite Festival Calendar and Emar’s Ritual Archive”, Revue Biblique 106 (1999), 8-34.

FLEMING, D. E.Time at Emar. The Cultic Calendar and the Rituals from the Diviner’s House, Winona Lake, Indiana (2000).
Reseñas:
LION, B., RA 95 (2001), 182-184.
PRECHEL, D., ZA 94 (2004), 108-112.
PRUZSINSZKY, R., OLZ 97 (2002), 236-242.
WATSON, W. G. E., Journal for the Study of the Old Testament 99 (2002), 188-189.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003).
Reseña:
FLEMING, D., JAOS 124 (2004), 595-599.
TROPPER, J., BiOr 62 (2005), 66-68.

YAMADA, M., “The Eponymous Years and Ninurta’s Seal: Thoughts about the Urban Authority of Emar”, MIKASA, T., PRINCE (ed.), Essays on Ancient Anatolia and Syria in the Second and Third Millennium B. C., Wiesbaden (1996), 297-308.

YAMADA, M., “Year Dates and Scribes in Emar”, BSNEStJ 43 (2000), 117– 131 (en japonés, con resumen en inglés).

12.7. Pesos y medidas

ADAMTHWAITE, M. R., “Ethnics Movements in the Thirteenth Century B. C. as Discernible from the Emar Texts”, Abr-Nahrain Supplement 5 (1995), 91-112.

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001), 158-162.

BECKMAN, G., “Real Property Sales at Emar”, YOUNG, G. D, CHAVALAS, M. W., AVERBECK, R. E. (ed.), Crossing Boundaries and Linking Horizons. Studies in Honor of Michael C. Astour on His 80th Birthday, Bethesda, Maryland (1997), 95-120.

CHAMBON, G., “Le système de notation des mesures de longueurs à Émar: Proposition de reconstruction”,en metrology.

CHAMBON, G., “L’écriture des mesures de longueur à Emar”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 141–151.

CHAMBON, G., Normes et pratiques: l’homme, la mesure et l’écriture en Mésopotamie. I. Les mesures de capacité et de poids en Syrie Ancienne, d’Ébla à Émar, Gladbeck (2011), esp. pp. 114–117.
Reseñas:
BARTASH, V., BiOr 70 (2013), 422–424.
HØYRUP, J., OLZ 110 (2015), 438–440.

CHAMBON, G., “Metrology and Scribal Traditions in the Ancient Near East”, Yamada, Sh., Shibata, D. (eds.), Cultures and Societies in the Middle Euphrates and Habur Areas in the Second Millennium BC. I. Scribal Education and Scribal Traditions, Wiesbaden (2016), 20–22.

CHAMBON, G., FAIST, B., “Metrologische Notierung und Kulturkontakt im altorientalischen Emar (13. Jh. v. Chr.) ”, ROLLINGER, R., SCHNEGG, K. (eds.), Kulturkontakte in antiken Welten: vom Denkmodell zum Fallbeispiel. Proceedings des internationalen Kolloquiums aus Anlass des 60. Geburtstages von Christoph Ulf, Innsbruck, 26. bis 30. Januar 2009, Leuven/Paris/ Walpole, MA (2014), 17–26

COOPER, J. S., “A Wine Debts from Emar”, CDLN 2012/005 (2012) = http:// cdli.ucla.edu/pubs/cdln/archives/000025.html.

DURAND, J.-M., “Mesures à Emar”, NABU 2012/69 (2012), 96–97.

MORI, L.Reconstructing the Emar Landscape, Roma (2003).

WESTENHOLZ, J. G.Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000), xiii-xiv.

ZACCAGNINI, C., “Ancora sulle coppe d’oro e d’argento nel Vicino Oriente nel Tardo Bronzo”, Scienze dell’antichità; 5 (1991), 369-379.

ZACCAGNINI, C., “Capital Investment, Weight Standards and Overland Trade at Emar”, ZA 108 (2018), 43–62.

ZACCAGNINI, C., “‘Heavy Shekels’ in Late Bronze Age Syria”, AIOON 78 (2018), 3–18.

12.8. Precios

ADAMTHWAITE, M. R., “Ethnics Movements in the Thirteenth Century B. C. as Discernible from the Emar Texts”, Abr-Nahrain Supplement 5 (1995), 91-112.

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001).

BECKMAN, G., “Real Property Sales at Emar”, YOUNG, G. D, CHAVALAS, M. W., AVERBECK, R. E. (ed.), Crossing Boundaries and Linking Horizons. Studies in Honor of Michael C. Astour on His 80th Birthday, Bethesda, Maryland (1997), 95-120.

ENDESFELDER, M., “Die Institutionen in den syrischen Immobiliartransaktionen aus Emar”, ZA 107 (2017), 35–88.

FIJALKOWSKA, L.Wlasnosc nieruchomosci w syryjskim panstwie Emar od XIV do XII wieku p. n. e w swietle umów alienacji nieruchomosci (“La propriété immobilière à Emar en Syrie du XIVe au XIIe siècle av. J.-C. à la lumière des actes d’aliénation d’immeubles”), tesis doctoral inédita, Universidad de Lódz (2005).

FIJALKOWSKA, L., “La propriété immobilière à Emar en Syrie, du XIVème au XIIème siècle av. J.–C.”, Revue internationale des droits de l’antiquité 54 (2007), 13–26.

FIJAŁKOWSKA, L., Le droit de la vente à Emar, Wiesbaden (2014).
Reseña:
LION, B., BiOr 72 (2015), 694–698.

VIANO, M., “The Economy of Emar III”, AuOr 34 (2016), 149–177.

WARBURTON, D. A., The Fundamentals of Economics. Lessons from the Bronze Age Near East, Neuchâtel (2016), 415, 423.

ZACCAGNINI, C., “Ancora sulle coppe d’oro e d’argento nel Vicino Oriente nel Tardo Bronzo”, Scienze dell’antichità; 5 (1991), 369-379.

ZACCAGNINI, C., “War and Famine at Emar”, OrNS 64 (1995), 92-109.

ZACCAGNINI, C., “TÉŠ.BI = mitharu/mithariš at Emar and Elsewhere”, OrNS 65 (1996), 89-110.

12.9. Esclavitud y deudas

ARNAUD, D., “Humbles et superbes à Emar (Syrie) à la fin de l’âge du Bronze Récent”, CAQUOT, A., DELCOR, M. (eds.), Mélanges bibliques et orientaux en l’honneur de M. Henri Cazelles, Neukirchen-Vluyn (1981), 1-14.

COHEN, Y., “A Letter from the Governor of Emar to the Governor of Suḫu Concerning a River Ordeal”, JA 303 (2015), 175–180.

LEICHTY, E., “Feet of Clay”, BEHRENS, H., LODING, D., ROTH, M. T. (eds.), DUMU-E2-DUB-BA-A. Studies in Honor of Åke Sjöberg, Philadelphia (1989), 349-356.

MALUL, M., “Foot Symbolism in the Ancient Near East: Imprinting Foundlings’ Feet in Clay in Ancient Mesopotamia”, ZAR 7 (2001), 353-367.

SKAIST, A., “Emar”, WESTBROOK, R., JASNOW, R. (eds.), Security for Debt in Ancient Near Eastern Law, Leiden (2001), 237-249.

WESTBROOK, R., “Social Justice and Creative Jurisprudence in Late Bronze Age Syria”, JESHO 44 (2001), 22-43.

YAMADA, M., “The Hittite Social Concept of ‘Free’ in the Light of the Emar Texts”, AoF 22 (1995), 297-316.

ZACCAGNINI, C., “War and Famine at Emar”, OrNS 64 (1995), 92-109.

13. Religión

ARCHI, A., “Kizzuwatna amid Anatolian and Syrian Cults”, DE MARTINO, S., PECCHIOLI DADDI, F., (eds.), Anatolia Antica. Studi in memoria di Fiorella Imparati, Firenze (2002), 47–53.

ARNAUD, D., “La religion à Emar”, Le monde de la Bible 20 (1981), 34.

ARNAUD, D., “Religion assyro-babylonienne”, Annuaire de l’École Pratique des Hautes Études 92 (1983-84), 231-237.

ARNAUD, D., “Religion assyro-babylonienne”, Annuaire de l’École Pratique des Hautes Études 93 (1984-85), 201-208.

ARNAUD, D., “La religión de los sirios del Éufrates medio. Siglos XIV-XII a. C.”, DEL OLMO, G., (ed.), Mitología y religión del Oriente antiguo II/2. Semitas occidentales, Sabadell, Barcelona (1995), 5-43.

DIETRICH, M., LORETZ, O., Lieder und Gebete aus Ugarit und Emar, Texte aus der Umwelt des Alten Testaments 2 (1991), 818-826.

FLEMING, D. E., “The Emar Festivals: City Unity and Syrian Identity under Hittite Hegemony”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 81-121.

HUTTER, M.Religionen in der Umwelt des Alten Testaments I: Babylonier, Syrer, Perser, Stuttgart (1996) (ver Apéndice 3: Índice de materias sub “Emar”).

13.1. Panteón

ARCHI, A., “Aštata: A Case of Hittite Imperial Religious Policy”, JANER 14 (2014), 141–163.

ARNAUD, D.Textes syriens de l'âge du Bronze Récent, Sabadell, Barcelona (1991), 156.

AYALI-DARSHAN, N., “The Meaning of Hyn dḥrš ydm in Light of a Parallel from Emar”, UF 43 (2011), 1–6.

BASETTI, S., “Anat in a Text from Emar”, OWEN, D. I., WILHELM, G. (eds.), Studies on the Civilization and Culture of Nuzi and the Hurrians. Volume 8: Richard F. S. Starr Memorial Volume, Bethesda, Maryland (1996), 245-246.

BECKMAN, G.Texts from the Vicinity of Emar in the Collection of Jonathan Rosen, Padova (1996), 139.

BECKMAN, G., “The Pantheon of Emar”, TARACHA, P. (ed.), Silva Anatolica. Anatolian Studies Presented to Maciej Popko on the Occasion of His 65th Birthday, Warsaw (2002), 39-54.

BECKMAN, G., “La religion d’Émar”, DEL OLMO LETE, G. (ed.), Mythologie et Religion des Sémites Occidentaux, vol. 2, Leuven (2008), 3–22.

BELMONTE, J. A., “Zur Lesung und Deutung von ina sila.lím ar-ba in Emar-Texten”, NABU 1997/3 (1997), 82-83.

BUDIN, S. L., “Before Kypris Was Aphrodite”, SUGIMOTO, D. T. (ed.), Transformation of a Goddess: Ishtar – Astarte – Aphrodite, Fribourg/ Göttingen (2014), 195–215, esp. pp. 205–207.

CORNELIUS, I., “‘Revisiting’ Astarte in the Iconography of the Bronze Age Levant”, SUGIMOTO, D. T. (ed.), Transformation of a Goddess: Ishtar – Astarte – Aphrodite, Fribourg/Göttingen (2014), 87–101.

CROWELL, B. L., “The Development of Dagan: a Sketch”, JANER 1 (2001), 32-83.

DE CLERCQ, G., Die Göttin Ningal/Belet-ekallim nach den altorientalischen Quellen des 3. und 2. Jt. v. Chr.: mit einer Zusammenfassung der hethitischen Belegstellen sowie der des 1. Jt. v. Chr., Würzburg (2006), esp. pp. 116–128 (§ 2.4.3: “Zeugnisse aus dem Mittleren Euphratbereich: Emar”) = http://opus.bibliothek.uni-wuerzburg.de/volltexte/2006/2056.

DIETRICH, M., “Die Parhedra im Pantheon von Emar, Miscellanea Emariana (I)”, UF 19 (1997), 115-122.

DIETRICH, M., “The Orientation of Sanctuaries. A Comparative Study of Topography and Provincial Culture in Late Bronze Age Syria (Ugarit, Alalah, 'Ain Dara, Ekalte, Emar)”, KÄMMERER, T. R., ROGGE, S. (eds.), Patterns of Urban Societies, Münster (2013), 17–34, esp. pp. 29–31.

DURAND, J.-M., “Minima emariotica II”, NABU 1989/111a (1989), 83-85.

DURAND, J.-M., “EN ak-ka”, NABU 2003/110 (2003), 121.

DURAND, J.-M., “Le nom de NIN-URTA à Émar”, NABU 2005/62 (2005), 68-69.

FELIU, Ll., “The Lord of the Offspring”, AuOr 17-18 (1999-2000), 197-200.

FELIU, Ll.The God Dagan in Bronze Age Syria, Leiden-Boston, Massachussets (2003).
Reseñas:
LORETZ, O., UF 34 (2002), 941-942.
BECKMAN, G., JAOS 124 (2004), 586-587.
CROWELL, B. L., JANER 5 (2005), 213-217.
BIGGS, R. D., JNES 65 (2006), 144-145.
SCHWEMER, D., ZA 96 (2006), 270-273.

FELIU, Ll., “Corrections on Dagan”, NABU 2003/87 (2003), 94-95.

FLEMING, D. E., “Baal and Dagan in Ancient Syria”, ZA 83 (1993), 88-98.

FLEMING, D. E., “The Storm God of Canaan at Emar”, UF 26 (1994), 127-130.

FLEMING, D. E., “The Mountain Dagan: dKUR and (d)KUR.GAL”, NABU 1994/16 (1994), 17-18.

FLEMING, D. E., “New Moon Celebration Once a Year: Emar's hidašu of Dagan”, VAN LERBERGHE, K., SCHOORS, A. (eds.), Immigration and Emigration within the Ancient Near East. Fs. E. Lipinski, Leuven (1995), 57-64.

FLEMING, D. E., “The Integration of Household and Community Religion in Ancient Syria”, BODEL, J., OLYAN, S. M. (eds.), Household and Family Religion in Antiquity, Oxford (2008), 37–59.

HAAS, V.Geschichte der hethitischen Religion, Leiden (1994), 567-578.

MÜNNICH, M. M., The God Resheph in the Ancient Near East, Tübingen (2013), 170–199.

LAROCHE, E., “La version hourrite de la liste AN de Meskéné-Emar”, Comptes rendus de l’Académie des Inscriptionset Belles-Lettres (1989), 8-12.

LEBRUN, R., “Divinités louvites et hourrites des rituels anatoliens en langue akkadienne provenant de Meskéné”, Hethitica 9 (1988), 147-155.

MICHEL, P.Les rituel syriens: étude archéologique et philologique des rituels d’Emar, Mari et Ugarit. L’élément aniconique de la Méditerranée à l’Euphrate, Mémoire de licence en langues et civilisation de la Mésopotamie, Université de Genève (2006, inédito).

OLIVA, J. C., “Ashtarte (ša) abi of Emar: A Basic Approach”, NABU 1993/94 (1993), 78-80.

OLIVA, J. C.Ishtar Syria. La deidad semítico-occidental en los textos acadios del oeste, Tesis Doctoral, Murcia (1994).

OLIVA, J. C., “Akk. pilakku und Emar pirikku”, NABU 1993/98 (1993), 82.

OLIVA, J. C.El culto sirio de Ishtar. Una aproximación a la diosa erótica y guerrera en los textos acadios occidentales, Murcia (1999).

OLIVA, J. C., “La adoración de Addu en la Siria del Tardo Bronce Medio”, >Ilu. Revista de las Ciencias de las Religiones 7 (2002), 79-96.

DEL OLMO LETE, G., “HALMA of Emar and GLMT of Ugarit: A ‘Dark’ Deity”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), Memoriae Igor M. Diakonoff, Winona Lake (2005), pp. 47-57.

OTTO, A., “Das Oberhaupt des westsemitischen Pantheons ohne Abbild? Überlegungen zur Darstellung des Gottes Dagan”, ZA 96 (2006), 242-268.

PENTIUC, E. J., “‘Renewed by Blood’: Sheol’s Quest in 2 Baruch 56:6”, RB 114 (2007), 535–564.

PRECHEL, D., “Hethitische Rituale in Emar?”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Ag Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 243–252.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003), 48-56.

SCHWEMER, D.Wettergottgestalten. Die Wettergottgestalten Mesopotamiens und Nordsyriens im Zeitalter der Keilschriftkulturen, Wiesbaden (2001), 548-573.

SCHWEMER, D., “The Storm-Gods of the Ancient Near East: Summary, Syntheses, Recent Studies. Part I”, JANER 7 (2007), 121–168 (esp. pp. 158–159).

SMITH, M. S., “‘Athtart in Late Bronze Age Syrian Texts”, SUGIMOTO, D. T. (ed.), Transformation of a Goddess: Ishtar – Astarte – Aphrodite, Fribourg/ Göttingen (2014), 33–85.

SODEN, W. VON, “Kleine Bemerkungen zu Urkunden und Ritualen aus Emar”, NABU 1987/46b (1987), 25.

SODEN, W. VON, “Kleine Bemerkungen zu Urkunden und Ritualen aus Emar”, NABU 1987/46c (1987), 25.

TORRECILLA, E., “Two Remarkable Aspects from Tall Hadidi/Azû”, NABU 2012/51 (2012), 65–67.

TORRECILLA, E., “Divine Names in the Tall Hadidi/Azû Texts”, KASKAL 14 (2017), 1–14.

TRÉMOUILLE, M.-C.Hebat, une divinité syro-anatolienne, Firenze (1992), 211-213.

VAN DER TOORN, K., “Family Religion in Second Millennium West Asia (Mesopotamia, Emar, Nuzi)”, BODEL, J., OLYAN, S. M. (eds.), Household and Family Religion in Antiquity, Oxford (2008), 19–36.

WESTENHOLZ, J. G., “Emar - The City and its God”, VAN LERBERGHE, K., VOET, G. (eds.), Languages and Cultures in Contact, Leuven (1999), 145-167.

WESTENHOLZ, J. G.Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem: The Emar Tablets, Groningen (2000), 109.

WILSON-WRIGHT, A. M., Athtart. The Transmission and Transformation of a Goddess in the Late Bronze Age, Tübingen (2016), ver índice pp. 169 y 177 s. v. Emar.

XELLA, P.Religione e religioni in Siria-Palestina. Dall’Antico Bronzo all’ epoca romana, Roma (2007), 31–34.

ZADOK, R., “Notes on the West Semitic Material from Emar”, Annali. Istituto Universitario Orientale 51 (1991), 113-137.

13.2. Rituales

AMADASI GUZZO, M. G., ZAMORA, J. Á., “The Phoenician Marzeah – New Evidence from Cyprus in the 4th Century BC”, Studia Eblaitica 4 (2018), 187–214, esp. pp. 189–190.

ARCHI, A., “The Forms and Levels of Comparison. The Rituals of Emar and the Syrian Tradition”, RICHTER, Th., PRECHEL, D., KLINGER, J. (eds.), Kulturgeschichten. Altorientalische Studien für Volkert Haas zum 65. Geburtstag, Saarbrücken (2001), 19-28.

ARCHI, A., “Aštata: A Case of Hittite Imperial Religious Policy”, JANER 14 (2014), 141–163.

ARNAUD, D., “La religión de los sirios del Éufrates medio. Siglos XIV-XII a. C.”, DEL OLMO, G., (ed.), Mitología y religión del Oriente antiguo II/2. Semitas occidentales, Sabadell, Barcelona (1995), 13-26.

AYALI-DARSHAN, N., “The Seventy Bulls Sacrificed at Sukkot (Num 29:12– 34) in Light of a Ritual Text from Emar (Emar 6, 373)”, VT 65 (2015), 1–11.

BABCOCK, B. C., Sacred Ritual: A Study of the West Semitic Ritual Calendars in Leviticus 23 and the Akkadian Text Emar 446, Winona Lake (2014).

BAWANYPECK, D., “Normative Structures in Mesopotamian Rituals. A Comparison of Hand-Lifting Rituals in the Second and First Millennium BC”, BAWANYPECK, D., IMHAUSEN, A. (eds.), Traditions of Written Knowledge in Ancient Egypt and Mesopotamia, Münster (2014), 80, 85–86.

BECKMAN, G., “La religion d’Émar”, DEL OLMO LETE, G. (ed.), Mythologie et Religion des Sémites Occidentaux, vol. 2, Leuven (2008), 3–22.

BELLOTTO, N., “Names Indicating Bread in the Ritual Texts from Emar”, MILANO, L. (ed.), Paleonutrition and Food Practices in the Ancient Near East: Towards a Multidisciplinary Approach, Padua (2014), 375–384.

BEYER, D., “Jardins sacrés d'Emar au Bronze Récent”, Ktema 15 (1990), 123-131.

BIGA, M. G., “Marginal considerations on the Hittite KI.LAM festival”, DE MARTINO, S. – PECCHIOLI DADDI, F. (eds.), Anatolia antica. Studi in memoria di Fiorella Imparati, tomo I, Firenze (2002), 101-108 (Eothen 11).

COHEN, M. E., “Emar”, The cultic Calendars of the Ancient Near East, Bethesda, Maryland (1993), 343-361.

COHEN, M. E., Festivals and Calendars of the Ancient Near East, Bethesda (2015).

COHEN, Y., “Administration of Cult in Hittite Emar”, AoF 38 (2011), 145–157.

D’AGOSTINO, F., SEMINARA, “Sulla continuità delmondo culturale della Siria settentrionale: la ‘maš’artum’ ad Ebla ed Emar”, RA 91 (1997), 1-20.

DE CLERCQ, G., Die Göttin Ningal/Belet-ekallim nach den altorientalischen Quellen des 3. und 2. Jt. v. Chr.: mit einer Zusammenfassung der hethitischen Belegstellen sowie der des 1. Jt. v. Chr., Würzburg (2006), esp. pp. 116–128 (§ 2.4.3: “Zeugnisse aus dem Mittleren Euphratbereich: Emar”) = http://opus.bibliothek.uni-wuerzburg.de/volltexte/2006/2056.

DIETRICH, M., “Das Einsetzungsritual der Entu von Emar (Emar VI/3 369)”, UF 21 (1989), 47-100.

DIETRICH, M., “Altsyrische Götter und Rituale aus Emar”, Biblica 76 (1995), 239-249; reseña de FLEMING, D. E., The Installation of Baal’s High Priestess at Emar, Harvard (1992).

DIETRICH, M., LORETZ, O., MAYER, W., “Sikkanum ‘Betyle’”, UF 21 (1989), 133-139.

DIETRICH, M., “The Orientation of Sanctuaries. A Comparative Study of Cultic Topography and Provincial Culture in Late Bronze Age Syria (Ugarit, Alalaḫ, ‘Ain Dārā, Ekalte, Emar)”, KÄMMERER, T. R., ROGGE, S. (eds.), Patterns of Urban Societies, Münster (2013), 17–34.

DIETRICH, M., “Der göttliche Zuspruch zur Wehrhaftigkeit in altorientalischen Krönungshymnen und Krönungsritualen”, Mitteilungen zur Anthropologie und Religionsgeschichte 22 (2015), 3–22.

DURAND, J.-M.Le Culte des pierres et les monuments commémoratifs en Syrie amorrite, Paris (2005), (esp. 26-28, 31-32, 51, 109).

FINKEL, I. L., “Magic and Medicine at Meskene”, NABU 1999/30 (1999), 28-30.

FLEMING, D. E., “The Rituals from Emar: Evolutions of an Indigenous Tradition in Second-Millennium Syria”, CHAVALAS, M. W., HAYES, J. L. (eds.), New Horizons in the Study of Ancient Syria, Malibu (1992), 51-61.

FLEMING, D. E.The Installation of Baal’s High Priestess at Emar, Harvard (1992).
Reseñas:
LAMBERT, W. G., BiOr 52 (1995), 87-90.
DIETRICH, M., Biblica 76 (1995), 239-249.
SALLABERGER, W., ZA 80 (1996), 140-147.
WHITT, W. D., JAOS 115 (1995), 129-130.

FLEMING, D. E., “A Limited Kingship: Late Bronze Emar in Ancient Syria”, UF 24 (1992), 59-71.

FLEMING, D. E., “The Storm God of Canaan at Emar”, UF 26 (1994), 127-130.

FLEMING, D. E., “More Help from Syria: Introducing Emar to Biblical Study”, Biblical Archaeologist 58 (1995), 139-147.

FLEMING, D. E., “New Moon Celebration Once a Year: Emar's hidašu of Dagan”, VAN LERBERGHE, K., SCHOORS, A. (eds.), Immigration and Emigration within the Ancient Near East. Fs. E Lipinski, Leuven (1995), 57-64.

FLEMING, D. E., “Rituals from Emar”, HALLO, W. W. (ed.), The Context of Scripture. Vol. I: Canonical Compositions from the Biblical World, Leiden (1997), 427-443.

FLEMING, D. E., “The Israelite Festival Calendar and Emar’s Ritual Archive”, Revue Biblique 106 (1999), 8-34.

FLEMING, D. E.Time at Emar. The Cultic Calendar and the Rituals from the Diviner’s House, Winona Lake, Indiana (2000).
Reseñas:
LION, B., RA 95 (2001), 182-184.
PRECHEL, D., ZA 94 (2004), 108-112.
PRUZSINSZKY, R., OLZ 97 (2002), 236-242.
WATSON, W. G. E., Journal for the Study of the Old Testament 99 (2002), 188-189.

FLEMING, D. E., “The Integration of Household and Community Religion in Ancient Syria”, BODEL, J., OLYAN, S. M. (eds.), Household and Family Religion in Antiquity, Oxford (2008), 37–59.

FLEMING, D. E., “Seeing and Socializing with Dagan at Emar’s zukru Festival”, PONGRATZ-LEISTEN, B., SONIK, K. (eds.), The Materiality of Divine Agency, Berlin (2015), 197–210.

FLEMING, D. E., “Emar’s entu Installation. Revising Ritual and Text Together”, DELNERO, P., LAUINGER, J. (eds.), Texts and Contexts: The Circulation and Transmission of Cuneiform Texts in Social Space, Berlin (2015), 29–47.

HAAS, V.Geschichte der hethitischen Religion, Leiden (1994), 567-578.

HENSHAW, R. A., Female and Male. The Cultic Personnel: The Bible and the Rest of the Ancient Near East, Allison Park (1994), esp. pp. 17, 49–50, 249.

HIDALGO, M. D.Los rituales de Emar, Tesis Doctoral, Murcia (1994).

HUNDLEY, M. B., Gods in Dwellings. Temples and Divine Presence in the Ancient Near East, Atlanta (2013), ver pp. 418 y 421 s. v. Emar.

HUTTER, M., “Kultstelen und Baityloi. Die Ausstrahlung eines syrischen religiösen Phönomens nach Kleinasien und Israel”, JANOWSKI, B., KOCH, K., WILHELM, G. (eds.), Religionsgeschichtliche Beziehungen zwischen Kleinasien, Nordsyrien und dem Alten Testament, Fribourg (1993), 87–108.

JUSTEL, J. J., “Alimentación y ritual en Mesopotamia: el consumo de alimentos en las ofrendas, las fiestas y el culto a los difuntos”, GARCÍA FERNÁNDEZ, F. J., LOZANO GÓMEZ, F., PEREIRA DELGADO, Á. (eds.), El alimento de los dioses. Sacrificio y consumo de alimentos en las religiones antiguas, Sevilla (2015), 35–56, esp. pp. 43–45.

KÄMMERER, T. R., “Kultisch-politische Beziehungen zwischen den Euphrat aufwärts gelegenen Kultorten Māri, Terqa, Tuttul, Emar und Aleppo dargestellt als wechselseitiges Spannungsfeld”, KÄMMERER, T. K., KÕIV, M. (eds.), Cultures in Comparison. Religion and Politics in Ancient Mediterranean Regions, Münster (2015), 15–23.

LAROCHE, E., “Observations sur le rituel anatolien provenant de Meskéné-Emar”, IMPARATI, F. (ed.), Studi di Storia e di filologia anatolica dedicati a Giovanni Pugliese Carratelli, Firenze (1988), 111-117.

LORETZ, O., “Ugaritisch ap (III) und syllabisch-keilschriftlich abi/apu als Vorläufer von hebräisch >ab/>ôb ‘(Kult/Nekromantie-)Grube’. Ein Beitrag zu Nekromantie und Magie in Ugarit, Emar und Israel”, UF 34 (2002), 481-520.

LORETZ, O., “Das Neujahrsfest im syrisch-palästinischen Regenbaugebiet. Der Beitrag der Ugarit- und Emar-Texte zum Verständnis biblischer Neujahrstradition”, BLUM, E., LUX, R. (eds.), Festtraditionen in Israel und im Alten Orient, Gütersloh (2006), 81–110.

MARTI, L., “Formules de malédictions à Munbâqa”, NABU 2006/58 (2006), 56.

MARTI, L., “Pierres levées et monuments commemoratifs: l’apport des textes de l’Euphrate syrien”, STEIMER-HERBET, T. (ed.), Pierres levées, stèles anthropomorphes et dolmens, Oxford (2011), 191–201.

MATSUSHIMA, E., “Ištar and Other Goddesses of the So-Called ‘Sacred Marriage’ in Ancient Mesopotamia”, SUGIMOTO, D. T. (ed.), Transformation of a Goddess: Ishtar – Astarte – Aphrodite, Fribourg/Göttingen (2014), 1–14, esp. pp. 6–7.

MICHEL, P.Les rituel syriens: étude archéologique et philologique des rituels d’Emar, Mari et Ugarit. L’élément aniconique de la Méditerranée à l’Euphrate, Mémoire de licence en langues et civilisation de la Mésopotamie, Université de Genève (2006, inédito).

MICHEL, P. M., “Ritual in Emar”, AMBOS, C., VERDERAME, L. (eds.), Approaching Rituals in Ancient Cultures, Pisa/Roma (2013), 187–196.

MICHEL, P. M., Le culte des pierres à Emar à l’époque hittite, Fribourg/Göttingen (2014).

MICHEL, P., “Hittite Cults in Emar”, TARACHA, P. (ed.): Proceedings of the Eighth International Congress of Hittitology. Warsaw, 5–9 September 2011, Warsaw (2014), 507–515.

MICHEL, P., “Worshipping Gods and Stones in Late Bronze Age Syria and Anatolia”, ROLLINGER, R., VAN DONGEN, E. (eds.), Mesopotamia in the Ancient World. Impact, Continuities, Parallels, Münster (2015), 53–66.

MICHEL, P. M., “Functions and Personalities of ‘Syrian’ Priestesses in the Bronze Age. Priestesses at Mari, Emar, and Ugarit”, Budin, S. L., MacIntosh Turfa, J. (eds.), Women in Antiquity. Real Women across the Ancient World, Oxford/New York (2016), 441–452.

MINUNNO, G., “Da Urkeš ad Emar. Nota sull’abi”, NEGRI SCAFA, P., VIAGGIO, S. (eds.), Dallo Stirone al Tigri, dal Tevere all’Eufrate. Studi in onore di Claudio Saporetti, Roma (2009), 283–293 (esp. 286–288).

MINUNNO, G., Ritual Employs of Birds in Ancient Syria-Palestine, Münster (2013), “Part II: The use of birds in rituals at Emar”.

OTTO, A., “Gotteshaus und Allerheiligstes in Syrien und Nordmesopotamien während des 2. Jts. v. Chr. ”, KANIUTH, K., LÖHNERT, A., MILLER, J. L., OTTO, A., ROAF, M., SALLABERGER, W. (eds.), Tempel im Alten Orient, Wiesbaden (2013), 355–383, esp. pp. 365–368.

OTTO, A., “Defining and Transgressing the Boundaries between Ritual Commensality and Daily Commensal Practices. The Case of Late Bronze Age Tall Bazi”, POLLOCK, S. (ed.), Between Feasts and Daily Meals, Berlin (2015), 205–223.

PITARD, W., “Care of the Dead at Emar”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 123-140.

PRECHEL, D., “Das kissu-Fest für Išhara und NIN.URTA in Emar”, PRECHEL, D., Die Göttin Išhara. Ein Beitrag zur altorientalischen Religionsgeschichte, Münster (1996), 245-248.

PRECHEL, D., “Hethitische Rituale in Emar?”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Ag Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 243–252.

SALLABERGER, W., “Home-made Bread, Municipal Mutton, Royal Wine. Establishing Social Relations during the Preparation and Consumption of Food in Religious Festivals at Late Bronze Age Emar”, POLLOCK, S. (ed.), Between Feasts and Daily Meals. Toward an Archaeology of Commensal Spaces, Berlin (2012), 157–177 = http://journal.topoi.org/index.php/etopoi/ article/view/33/100.

SALLABERGER, W., “Home-made Bread, Municipal Mutton, Royal Wine. Establishing Social Relations during the Preparation and Consumption of Food in Religious Festivals at Late Bronze Age Emar”, POLLOCK, S. (ed.), Between Feasts and Daily Meals, Berlin (2015), 181–204.

SAPIN, J., “Quelques systèmes socio-politiques en Syrie au 2e millénaire avant J.-C. et leur évolution historique d'après des documents religieux (légendes, rituels, sanctuaires)”, UF 15 (1983), 157-190.

SCHMIDT, B., “The Gods and the Dead of the Domestic Cult at Emar: a Reassessment”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 141-163.

SCHUSTER-BRANDIS, A., Steine als Schutz- und Heilmittel. Untersuchung zu ihrer Verwendung in der Beschwörungskunst Mesopotamiens im 1. Jt. v. Chr., Münster (2008), ver índice pág. 480.

SCHWEMER, D., “Texte aus Emar”, JANOWSKI, B., SCHWEMER, D. (eds.), Texte aus der Umwelt des Alten Testaments, Bd. 6: Grab-, Sarg-, Bau- und Votivinschriften, Gütersloh (2011), 79–82.

SIGRIST, M., “Gestes symboliques et rituels à Emar”, QUAEGEBEUR, J. (ed.), Ritual and Sacrifice in the Ancient Near East, Leuven (1993), 381-410.

STÖKL, J., Prophecy in the Ancient Near East. A Philological and Sociological Comparison, Leiden/Boston (2012), ver p. 295 s. v. Emar.

TOORN, K. VAN DER, “The Nature of Biblical Teraphim in the Light of Cuneiform Evidence”, The Catholic Biblical Quarterly 52 (1990), 203-222.

TRÉMOUILLE, M.C., “La religione dei Hurriti”, VVAA, La civiltà dei hurriti, Napoli (2000), 115-170, esp. pp. 118-119, 146 y 157.

VIDAL PALOMINO, J., “El rey de Emar en la fiesta zukru”, MONTERO FENOLLÓS, J.-L.,VIDAL PALOMINO, J., MASÓ FERRER, J. (eds.), De la estepa al Mediterráneo. Actas del 1er Congreso de Arqueología e Historia Antigua del Oriente Próximo, Barcelona, 3-5 de abril de 2000, Barcelona (2001), 103-109.

XELLA, P.Religione e religioni in Siria-Palestina. Dall’Antico Bronzo all’ epoca romana, Roma (2007), 31–34.

ZACCAGNINI, C., “Golden Cups Offered to the Gods of Emar”, OrNS 59 (1990), 518-520.

13.3. Religión familiar

ARNAUD, D., “La religión de los sirios del Éufrates medio. Siglos XIV-XII a. C., DEL OLMO, G. (ed.), Mitología y religión del Oriente antiguo II/2. Semitas occidentales, Sabadell, Barcelona (1995), 5-12.

BALDACCI, M.Il libro dei morti della antica Ugarit, Casale Monferrato (1998), 51-56.

BECKMAN, G., “La religion d’Émar”, DEL OLMO LETE, G. (ed.), Mythologie et Religion des Sémites Occidentaux, vol. 2, Leuven (2008), 3–22.

DURAND, J.-M., “Tombes familiales et culte des ancêtres à Emar”, NABU 1989/112 (1989), 85-88.

FLEMING, D. E., “The Integration of Household and Community Religion in Ancient Syria”, BODEL, J., OLYAN, S. M. (eds.), Household and Family Religion in Antiquity, Oxford (2008), 37–59.

LEWIS, Th. J., “Family, Household, and Local Religion at Late Bronze Age Ugarit”, BODEL, J., OLYAN, S. M. (eds.), Household and Family Religion in Antiquity, Oxford (2008), 60–88, esp. pp. 77–78.

LORETZ, O., “Die Teraphim als ‘Ahnen-Götter-Figur(in)en’ im Lichte der Texte aus Nuzi, Emar und Ugarit. Anmerkungen zu ilani / ilh, ilhm/'ilhym und DINGIR.ERÍN.MEŠ / inš ilm”, UF 24 (1992), 133–178.

MOOR, J. C. DE, “Standing Stones and Ancestors Worship”, UF 27 (1995), 1-20.

OTTO, A., Alltag und Gesellschaft zur Spätbronzezeit: Eine Fallstudie aus Tall Bazi (Syrien), Brepols (2006), esp. cap. 2.6, 4.1, 8-11.

SALLABERGER, W., “Zu einer Urkunde aus Ekalte über die Rückgabe der Hausgötter”, UF 33 (2001) 495– 499.

VAN DER TOORN, K., “Gods and Ancestors in Emar and Nuzi”, ZA 84 (1994), 38-59.

VAN DER TOORN, K., “The Domestic Cult at Emar”, JCS 47 (1995), 35-49.

VAN DER TOORN, K., “Family Religion in Second Millennium West Asia (Mesopotamia, Emar, Nuzi)”, BODEL, J., OLYAN, S. M. (eds.), Household and Family Religion in Antiquity, Oxford (2008), 19–36.

WYATT, N., “After Death has us Parted. Encounters between the Living and the Dead in the Ancient Semitic World”, DEL OLMO LETE, G., VIDAL, J., WYATT, N. (eds.), The Perfumes of Seven Tamarisks. Studies in Honour of Wilfred G. E. Watson, Münster (2012), 259–292, esp. pp. 265–266.

13.4. Sacerdocio

ARNAUD, D., “La bibliothèque d’un devin syrien à Meskéné-Emar (Syrie)”, Comptes rendus de l’Académie des Inscriptions et Belles-Lettres (1980), 375-387.

BEYER, D.Emar IV. Les sceaux, Fribourg, Suisse (2001), 447-449.

BECKMAN, G., “La religion d’Émar”, DEL OLMO LETE, G. (ed.), Mythologie et Religion des Sémites Occidentaux, vol. 2, Leuven (2008), 3–22.

COHEN, Y., “A Family Plot: The Zu-Bala Family of Diviners and Hittite Administration in the Land of Aštata”, SÜEL, A. (ed.), Acts of the Vth International Congresks of Hititology (sic !), Çorum, September 02–08, 2002, Ankara (2005), 213–224.

COHEN, Y., “The Administration of Cult in Hittite Emar”, AoF 38 (2011), 145– 155.

DIETRICH, M., “Das Einsetzungsritual der Entu von Emar (Emar VI/3 369)”, UF 21 (1989), 47-100.

FLEMING, D. E., “The NIN.DINGIR-ittu at Emar”, NABU 1990/8 (1990), 5.

FLEMING, D. E., “More Help from Syria: Introducing Emar to Biblical Study”, Biblical Archaeologist 58 (1995), 139-147.

FLEMING, D. E., “LÚ and MEŠ in na-bi-imeš and its Mari Brethren”, NABU 1993/4 (1993), 2-4.

FLEMING, D. E., “Nabû and Munabbiatu: Two New Syrian Religious Personnel”, JAOS 113 (1993), 175-183.

FLEMING, D. E., “The Etymological Origins of the Hebrew nabî’: The One Who Invokes God”, The Catholic Biblical Quarterly 55 (1993), 217-224.

FLEMING, D. E.The Installation of Baal’s High Priestess at Emar, Harvard (1992).
Reseñas:
LAMBERT, W. G., BiOr 52 (1995), 87-90.
DIETRICH, M., Biblica 76 (1995), 239-249.
SALLABERGER, W., ZA 80 (1996), 140-147.
WHITT, W. D., JAOS 115 (1995), 129-130.

GALLAGHER, J., “An Extraordinary Everyday for Emar’s Diviner”, AVERBECK, R. E., CHAVALAS, M. W., WEISBERG, D. B. (eds.), Life and Culture in the Ancient Near East, Bethesda, Maryland (2003), 171-181.

HENSHAW, R. A., Female and Male. The Cultic Personnel: The Bible and the Rest of the Ancient Near East, Allison Park (1994), esp. pp. 17, 49–50, 249.

JUSTEL, J. J., “Alimentación y ritual en Mesopotamia: el consumo de alimentos en las ofrendas, las fiestas y el culto a los difuntos”, GARCÍA FERNÁNDEZ, F. J., LOZANO GÓMEZ, F., PEREIRA DELGADO, Á. (eds.), El alimento de los dioses. Sacrificio y consumo de alimentos en las religiones antiguas, Sevilla (2015), 35–56, esp. pp. 43–45.

LION, B., “Les mentions de ‘prophètes’ dans la seconde moitié du IIe millénaire av. J.-C.”, RA 94 (2000), 21-32.

MICHEL, P.Les rituel syriens: étude archéologique et philologique des rituels d’Emar, Mari et Ugarit. L’élément aniconique de la Méditerranée à l’Euphrate, Mémoire de licence en langues et civilisation de la Mésopotamie, Université de Genève (2006, inédito).

SCHWEMER, D., “Texte aus Emar”, JANOWSKI, B., SCHWEMER, D. (eds.), Texte aus der Umwelt des Alten Testaments, Bd. 6: Grab-, Sarg-, Bau- und Votivinschriften, Gütersloh (2011), 79–82.

SIGRIST, M., “Gestes symboliques et rituels à Emar”, QUAEGEBEUR, J. (ed.), Ritual and Sacrifice in the Ancient Near East, Leuven (1993), 381-410.

SKAIST, A., “When did Ini-Tešub succeed to the Throne of Carchemish?”, UF 37 (2005), 609-619.

STÖKL, J., Prophecy in the Ancient Near East. A Philological and Sociological Comparison, Leiden/Boston (2012), ver p. 295 s. v. Emar.

TAGGAR-COHEN, A., “The NIN.DINGIR in the Hittite Kingdom: A Mesopotamian Priestly Office in Hatti?”, AoF 33 (2006), 313-327.

XELLA, P.Religione e religioni in Siria-Palestina. Dall’Antico Bronzo all’ epoca romana, Roma (2007), 31–34.

YAMADA, M., “The Family of Zû-Ba’la the Diviner and the Hittites”, IZRE'EL, SH., SINGER, I., ZADOK, R. (eds.), Past Links. Studies in the Languages and Cultures of the Ancient Near East, Winona Lake, Indiana (1998), 323-334.

YAMADA, M., “The Hittite Administration in Emar: The Aspect of Direct Control”, ZA 96 (2006), 222–234.

14. Economía y comercio

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001), 133-154.

ARNAUD, D., “Humbles et superbes à Emar (Syrie) à la fin de l’âge du Bronze Récent”, CAQUOT, A., DELCOR, M. (eds.), Mélanges bibliques et orientaux en l’honneur de M. Henri Cazelles, Neukirchen-Vluyn (1981), 1-14.

ARNAUD, D., “Emar et Palmyre”, AAAS 32 (1982), 83-88.

ARNAUD, D., “Une correspondance d'affaires entre ougaritains et emariotes”, BORDREUIL, P. (ed.), Une bibliothèque au sud de la ville, Paris (1991), 65-78.

ARNAUD, D., “Les ports de la ‘Phénicie’ à la fin de l'âge du Bronze Récent (XIV-XIII siècles) d'après les textes cunéiformes de Syrie”, SMEA 30 (1992), 179-194.

BECKMAN, G., “Real Property Sales at Emar”, YOUNG, G. D, CHAVALAS, M. W., AVERBECK, R. E. (ed.), Crossing Boundaries and Linking Horizons. Studies in Honor of Michael C. Astour on His 80th Birthday, Bethesda, Maryland (1997), 95-120.

BELMONTE, J. A., “Presencia sidonia en los circuitos comerciales del Bronce final”, RStFen 30 (2002), 3-18.

BELMONTE, J. A.Cuatro estudios sobre los dominios territoriales de las ciudades-estado fenicias, Barcelona (2003) (ver índice pág. 168 sub Emar).

BIGA, M. G., “Marginal considerations on the Hittite KI.LAM festival”, DE MARTINO, S. – PECCHIOLI DADDI, F. (eds.), Anatolia antica. Studi in memoria di Fiorella Imparati, tomo I, Firenze (2002), 101-108 (Eothen 11).

BULGARELLI, O., “La finanza … esisteva già nel III millennio a.C.?”, Bancaria 12 (2015), 69–85.

BUNNENS, G., “Le sufète du port d’Emar”, LEBEAU, M., TALON, Ph. (eds.), Reflets des deux fleuves. Volume de mélanges offerts à André Finet, Leuven (1989), 27-29.

COHEN, Y., VIANO, M., “A Land-Grant Document from Emar: A (Re)edition and Discussion of LN-104 (aka Gs-Kutscher 6)”, KASKAL 13 (2016), 57–71.

DIVON, S. A., “A Survey of the Textual Evidence for ‘Food Shortage’ from the Late Hittite Empire”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 101–109.

DURAND, J.-M., “Minima emariotica II”, NABU 1989/111d (1989), 83-85.

DURAND, J.-M., “Comerce médio-assyrien sur l’Euphrate?”, NABU 2003/85 (2003), 92-93.

DURAND, J.-M., MARTI, L., “Chroniques du moyen-Euphrate 2. Relecture de documents d'Ekalte, Émar et Tuttul”, RA 97 (2003), 141-180.

ENDESFELDER, M., “Die Institutionen in den syrischen Immobiliartransaktionen aus Emar”, ZA 107 (2017), 35–88.

FAIST, B. I.Der Fernhandel des assyrischen Reiches zwischen dem 14. und 11. Jahrhundert v. Chr., Münster (2001) (ver índice pág. 296 sub Emar).

DI FILIPPO, F., “Gli atti di compravendita di Emar. Rapporto e conflicto tra due tradizioni giuridiche”, LIVERANI, M., MORA, C. (eds.), I diritti del mondo cuneiforme (Mesopotamia e regioni adiacenti, ca. 2500–500 a.C.), Pavia (2008), 419–456.

FIJAŁKOWSKA, L.Wlasnosc nieruchomosci w syryjskim panstwie Emar od XIV do XII wieku p. n. e w swietle umów alienacji nieruchomosci (“La propriété immobilière à Emar en Syrie du XIVe au XIIe siècle av. J.-C. à la lumière des actes d’aliénation d’immeubles”), tesis doctoral inédita, Universidad de Lódz (2005).

FIJAŁKOWSKA, L., “La propriété immobilière à Emar en Syrie, du XIVème au XIIème siècle av. J.–C.”, Revue internationale des droits de l’antiquité 54 (2007), 13–26.

FIJAŁKOWSKA, L., Le droit de la vente à Emar, Wiesbaden (2014).
Reseña:
LION, B., BiOr 72 (2015), 694–698.

FIJAŁKOWSKA, L., “Politics and Social Needs in 2nd Millennium Syrian Sale Formularies: The Case of Emar”, JAKAB, É. (ed.), Sale and Community Documents from the Ancient World. Individuals’ Autonomy and State Interference in the Ancient World, Trieste (2015), 29–40.

FINET, A., “Le port d’Emar sur l’Euphrate, entre le royaume de Mari et le pays de Canaan”, LIPINSKI, E., The Land of Israel: Cross-Roads of Civilizations, Leuven (1985), 27-38.

HAFFORD, W. B.Merchants in the Late Bronze Age Eastern Mediterranean: Tools, Texts and Trade, tesis doctoral inédita, University of Pennsylvania (2001).

JUSTEL, J. J., “Women, Gender and Law at the Dawn of History. The evidence of the cuneiform sources”, LYNN BUDIN, S., MACINTOSH TURFA, J. (eds.), Women in Antiquity. Real women across the Ancient World, London (2016), 77–100.

JUSTEL, J. J., “Women in Economic Agreements: Emarite sale contracts (Syria, 13th century BC)”, LION, B., MICHEL, C. (eds.), The Role of Women in Work and Society in the Ancient Near East, Boston-Berlin (2016), 371–387.

LAUINGER, J., Following the Man of Yamhad. Settlement and Territory at Old Babylonian Alalah, Leiden/Boston (2015), ver índice pág. 442, esp. pp. 101– 111, 172.

LIPINSKI, E.The Land of Israel: Cross-Roads of Civilizations, Leuven (1985), 27-38.

LIPINSKI, E., “Société et économie d’Ugarit aux XIVe-XIIIe siècles avant notre ère”, Histoire économique de l’antiquité; (1987), 9-27.

LIPINSKI, E., “Le marché immobilier à Ugarit et à Emar au XIIIe siècle av. n. è.”, AERTS, E., KLENGEL, H. (eds.), The Town as Regional Economic Centre in the Ancient Near East, Leuven (1990), 53-55.

LIPINSKI, E., “Arcanes et conjonctures du marché immobilier à Ugarit et à Emar au XIIIe siècle av. n. è.”, AoF 19 (1992), 40-43.

OTTO, A., Alltag und Gesellschaft zur Spätbronzezeit: Eine Fallstudie aus Tall Bazi (Syrien), Brepols (2006), esp. cap. 2.6, 4.1, 8-11.

PRUZSINSZKY, R., SOLANS, B., “Emar’s Role in Transregional Trade at the Crossroads along the Middle Euphrates”, EDER, B., PRUZSINSZKY, R., (eds.), Policies of Exchange, Models of Political Systems and Modes of Interaction in the Aegean and Near East in the 2nd Millennium BC, Wien (2015), 315–338.

SCHLOEN, J. D.The House of the Father as Fact and Symbol. Patrimonialism in Ugarit and The Ancient Near East, Winona Lake, Indiana (2001), 209-210.

STEINKELLER, P., “Land-Tenure Conditions in Third-Millennium Babylonia: The Problem of Regional Variation, M. Hudson, B. Levine (eds.), Urbanization and Land Ownership in the Ancient Near East, Cambridge, Mass. (1999), 289-329 (Emar: pp. 314-315, nota 22).

VIANO, M., “Community and Individuals at Emar”, AoF 37 (2010), 132–152.

VIANO, M., “The Economy of Emar I – Field Property Sales”, AuOr 28 (2010), 259–283.

VIANO, M., “The Economy of Emar II – Real Estate Sale Contracts”, AuOr 30 (2012), 109–164.

VIANO, M., “The Economy of Emar III”, AuOr 34 (2016), 149–177.

WABURTON, D. A., The Fundamentals of Economics. Lessons from the Bronze Age Near East, Neuchâtel (2016), 415, 423.

WEYGAND, I., “Les objets en métal d’Emar (aujourd’hui Meskéné), une ville de Syrie du nord sous domination hittite au Bronze récent: quels courants d’influence?”, Anatolica 38 (2012), 237–261.

ZACCAGNINI, C., “Ancora sulle coppe d’oro e d’argento nel Vicino Oriente nel Tardo Bronzo”, Scienze dell’antichità 5 (1991), 369-379.

ZACCAGNINI, C., “Ceremonial Transfer of Real Estate at Emar and Elsewhere”, Vicino Oriente 8 (1992), 33-48.

ZACCAGNINI, C., “Economic Aspects of Land Ownership and Land Use in Northern Mesopotamia and Syria from the Late Third Millennium to the Neo-Assyrian Period”, HUDSON, M., LEVINE, B. A. (eds.), Urbanization and Land Ownership in the Ancient Near East, vol. II, Harvard, Cambridge MA (1999), 331-352.

ZACCAGNINI, C., “Capital Investment, Weight Standards and Overland Trade at Emar”, ZA 108 (2018), 43–62.

ZACCAGNINI, C., “‘Heavy Shekels’ in Late Bronze Age Syria”, AIOON 78 (2018), 3–18.

15. Géneros literarios (No se incluyen las ediciones de textos)

15.1. Rituales

AYALI-DARSHAN, N., “The Seventy Bulls Sacrificed at Sukkot (Num 29:12– 34) in Light of a Ritual Text from Emar (Emar 6, 373)”, VT 65 (2015), 1–11.

BABCOCK, B. C., Sacred Ritual: A Study of the West Semitic Ritual Calendars in Leviticus 23 and the Akkadian Text Emar 446, Winona Lake (2014).

BAWANYPECK, D., “Normative Structures in Mesopotamian Rituals. A Comparison of Hand-Lifting Rituals in the Second and First Millennium BC”, BAWANYPECK, D., IMHAUSEN, A. (eds.), Traditions of Written Knowledge in Ancient Egypt and Mesopotamia, Münster (2014), 80, 85–86.

BELLOTTO, N., “Names Indicating Bread in the Ritual Texts from Emar”, MILANO, L. (ed.), Paleonutrition and Food Practices in the Ancient Near East: Towards a Multidisciplinary Approach, Padua (2014), 375–384.

DE CLERCQ, G., Die Göttin Ningal/Belet-ekallim nach den altorientalischen Quellen des 3. und 2. Jt. v. Chr.: mit einer Zusammenfassung der hethitischen Belegstellen sowie der des 1. Jt. v. Chr., Würzburg (2006), esp. pp. 116–128 (§ 2.4.3: “Zeugnisse aus dem Mittleren Euphratbereich: Emar”) = http://opus.bibliothek.uni-wuerzburg.de/volltexte/2006/2056.

DIETRICH, M., “The Orientation of Sanctuaries. A Comparative Study of Cultic Topography and Provincial Culture in Late Bronze Age Syria (Ugarit, Alalaḫ, ‘Ain Dārā, Ekalte, Emar)”, KÄMMERER, T. R., ROGGE, S. (eds.), Patterns of Urban Societies, Münster (2013), 17–34.

DIETRICH, M., “Der göttliche Zuspruch zur Wehrhaftigkeit in altorientalischen Krönungshymnen und Krönungsritualen”, Mitteilungen zur Anthropologie und Religionsgeschichte 22 (2015), 3–22.

DIETRICH, M., LORETZ, O., MAYER, W., “Sikkanum ‘Betyle’, UF 21 (1989), 133-139.

FINCKE, J. C., “The School Curricula from Ḫattuša, Emar and Ugarit: a Comparison”, EGMOND, W. S., VAN SOLDT, W. H. (eds.), Theory and Practice of Knowledge Transfer. Studies in School Education in the Ancient Near East and Beyond, Leiden (2012), 85–101.

FLEMING, D. E.The Installation of Baal’s High Priestess at Emar, Harvard (1992).
Reseñas:
LAMBERT, W. G., BiOr 52 (1995), 87-90.
DIETRICH, M., Biblica 76 (1995), 239-249.
SALLABERGER, W., ZA 80 (1996), 140-147.
WHITT, W. D., JAOS 115 (1995), 129-130.

FLEMING, D. E., “The Rituals from Emar: Evolutions of an Indigenous Tradition in Second-Millennium Syria”, CHAVALAS, M. W., HAYES, J. L. (eds.), New Horizons in the Study of Ancient Syria, Malibu (1992), 51-61.

FLEMING, D. E., “New Moon Celebration Once a Year: Emar's hidašu of Dagan”, VAN LERBERGHE, K., SCHOORS, A. (eds.), Immigration and Emigration within the Ancient Near East. Fs. E. Lipinski, Leuven (1995), 57-64.

FLEMING, D. E., “The Emar Festivals: City Unity and Syrian Identity under Hittite Hegemony”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 81-121.

FLEMING, D. E., “Rituals from Emar”, HALLO, W. W. (ed.), The Context of Scripture. Vol. I: Canonical Compositions from the Biblical World, Leiden (1997), 427-443.

FLEMING, D. E., “The Israelite Festival Calendar and Emar’s Ritual Archive”, Revue Biblique 106 (1999), 8-34.

FLEMING, D. E.Time at Emar. The Cultic Calendar and the Rituals from the Diviner’s House, Winona Lake, Indiana (2000).
Reseñas:
LION, B., RA 95 (2001), 182-184.
PRECHEL, D., ZA 94 (2004), 108-112.
PRUZSINSZKY, R., OLZ 97 (2002), 236-242.
WATSON, W. G. E., Journal for the Study of the Old Testament 99 (2002), 188-189.

FLEMING, D. E., “Seeing and Socializing with Dagan at Emar’s zukru Festival”, PONGRATZ-LEISTEN, B., SONIK, K. (eds.), The Materiality of Divine Agency, Berlin (2015), 197–210.

FLEMING, D. E., “Emar’s entu Installation. Revising Ritual and Text Together”, DELNERO, P., LAUINGER, J. (eds.), Texts and Contexts: The Circulation and Transmission of Cuneiform Texts in Social Space, Berlin (2015), 29–47.

HOSKISSON, P. Y., “Emar as an Empirical Model of the Transmission of Canon”, LAWSON YOUNGER, K. L., Jr., HALLO, W. W., BATTO, B. (eds.), The Biblical Canon in Comparative Perspective. Scripture in Context IV, Lewiston (1991), 21-32.

LEV-TOV, J., McGEOUGH, K., “Examing Feasting in Late Bronze Age SyroPalestine through Ancient Texts and Bones”, TWISS, K. H. (ed.), The Archaeology of Food and Identity, Carbondale (2006), 85–111.

MATSUSHIMA, E., “Ištar and Other Goddesses of the So-Called ‘Sacred Marriage’ in Ancient Mesopotamia”, SUGIMOTO, D. T. (ed.), Transformation of a Goddess: Ishtar – Astarte – Aphrodite, Fribourg/ Göttingen (2014), 1–14, esp. pp. 6–7.

MICHEL, P.Les rituel syriens: étude archéologique et philologique des rituels d’Emar, Mari et Ugarit. L’élément aniconique de la Méditerranée à l’Euphrate, Mémoire de licence en langues et civilisation de la Mésopotamie, Université de Genève (2006, inédito).

MICHEL, P., “Worshipping Gods and Stones in Late Bronze Age Syria and Anatolia”, ROLLINGER, R., VAN DONGEN, E. (eds.), Mesopotamia in the Ancient World. Impact, Continuities, Parallels, Münster (2015), 53–66.

MICHEL, P., “Hittite Cults in Emar”, TARACHA, P. (ed.): Proceedings of the Eighth International Congress of Hittitology. Warsaw, 5–9 September 2011, Warsaw (2014), 507–515.

MICHEL, P., Le culte des pierres à Emar à l’époque hittite, Fribourg/ Göttingen (2014).

MICHEL, P. M., “Functions and Personalities of ‘Syrian’ Priestesses in the Bronze Age. Priestesses at Mari, Emar, and Ugarit”, Budin, S. L., MacIntosh Turfa, J. (eds.), Women in Antiquity. Real Women across the Ancient World, Oxford/New York (2016), 441–452.

PRECHEL, D., “Hethitische Rituale in Emar?”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Ag Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 243–252.

SALLABERGER, W., “Home-made Bread, Municipal Mutton, Royal Wine. Establishing Social Relations during the Preparation and Consumption of Food in Religious Festivals at Late Bronze Age Emar”, POLLOCK, S. (ed.), Between Feasts and Daily Meals. Toward an Archaeology of Commensal Spaces, Berlin (2012), 157–177 = http://journal.topoi.org/index.php/etopoi/ article/view/33/100.

SCHMIDT, B., “The Gods and the Dead of the Domestic Cult at Emar: a Reassessment”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 141-163.

SCHUSTER-BRANDIS, A., Steine als Schutz- und Heilmittel. Untersuchung zu ihrer Verwendung in der Beschwörungskunst Mesopotamiens im 1. Jt. v. Chr., Münster (2008), ver índice pág. 480.

TROPPER, J., “Brot als Opfermaterie in Ugarit. Eine neue Deutung der Lexeme dqt und gdlt”, UF 33 (2001), 545-565 (esp. 560-563).

YAMADA, M., “The zukru Festival in Emar: On Royal Cooperation with the City”, Orient 45 (2010), 111–128.

YAMADA, M., “The zukru Festival and Its Preparatory Rituals in Emar VI 373: Their Schedule, Procedures and Gods”, Orient 46 (2011), 141–160.

YAMADA, M., “A Bride in Araziqa”, NABU 2015/73 (2015), 121–123.

ZOMER, E., Corpus of Middle Babylonian and Middle Assyrian Incantations, Wiesbaden (2018).

15.2. Textos literarios

BERNIER, M.-F., “Diffusion et transmission de la série šumma izbu: les textes de la ‘périphérie’ au Bronze Récent”, Roche-Hawley, C., Hawley, R. (eds.), Devins et lettrés dans l’orbite de Babylone, Paris (2015), 239–301, esp. pp. 254–256, 282–288.

COHEN, Y., “Who was the Scribe of the Emar ‘Ballade'?”, NABU 2006/76 (2006), 76-77.

COHEN, Y.The Scribes and Scholars of the City of Emar in the Late Bronze Age, Winona Lake (2009).
Reseña: BiOr 69, 2012, 94–95 (nota de la redacción).

COHEN, Y., “‘Enlil and Namzitarra’: The Emar and Ugarit Manuscripts and a New Understanding of the ‘Vanity Theme’ Speech”, RA 104 (2010), 87–97.

COHEN, Y., “‘Where Is Bazi? Where Is Zizi?’ The List of Early Rulers in the Ballad from Emar and Ugarit, and the Mari Rulers in the Sumerian King List and Other Sources”, Iraq 74 (2012), 137–152 (nueva copia de E 767 por A. R. George).

COHEN, Y., Wisdom from the Late Bronze Age, Atlanta (2013).

COHEN, Y., “The Wages of a Prostitute: Two Instructions from the Wisdom Composition ‘Hear the Advice’ and an Excursus on Ezekiel 16,33”, Semitica 57 (2015), 43–55.

COHEN, Y., “The Problem of Theodicy – The Mesopotamian Perspective”, DURAND, J.-M., MARTI, L., RÖMER, T. (eds.), Colères et repentirs divins. Actes du colloque organisé par le Collège de France, Paris, les 24 et 25 avril 2013, Fribourg/Göttingen (2015), 243–270.

COHEN, Y., “An Assyrian Teacher at Ugarit? A New Reading of the Colophon of Šimâ milka (‘Hear the Advice’) from the Maison aux tablettes”, BiOr 74 (2017), 274–283.

COHEN, Y., “Les neiges d’antan: ‘Early Rulers’ and the Vanity Theme in Mesopotamian Wisdom Literature and Beyond”, Antiguo Oriente 15 (2018), 33–55.

DIETRICH, M., “Der Dialog zwischen šûpê-amêli und seinem ‘Vater’: Die Tradition babylonischer Weisheitssprüche im Westen”, UF 23 (1991), 33-73.

DIETRICH, M., “‘Ein Leben ohne Freude …’. Studie über eine Weisheitskomposition aus den Gelehrtenbibliotheken von Emar und Ugarit”, UF 24 (1992), 9-29.

DIETRICH, M., “Babylonian Literary Texts from Western Libraries”, DE MOOR, J., WATSON, W. G. E. (eds.), Verse in Ancient Near Eastern Prose, Neukirchen-Vluyn (1993), 41-67.

DIETRICH, M., “bulut bêlî ‘Lebe, mein König!’. Ein Krönungshymnus aus Emar und Ugarit und sein Verhältnis zu mesopotamischen und westlichen Inthronisationsliedern”, UF 30 (1998), 155-200.

FINCKE, J. C., “The School Curricula from Ḫattuša, Emar and Ugarit: a Comparison”, EGMOND, W. S., VAN SOLDT, W. H. (eds.), Theory and Practice of Knowledge Transfer. Studies in School Education in the Ancient Near East and Beyond, Leiden (2012), 85–101.

GEORGE, A., “The Fragments from Emar”, The Epic of Gilgamesh, London (1999), 135-138.

HOSKISSON, P. Y., “Emar as an Empirical Model of the Transmission of Canon”, LAWSON YOUNGER, K. L., Jr., HALLO, W. W., BATTO, B. (eds.), The Biblical Canon in Comparative Perspective. Scripture in Context IV, Lewiston (1991), 21-32.

KÄMMERER, T. R.Šimâ milka: Induktion und Reception der mittelbabylonischen Dichtung von Ugarit, Emar und Tell el-Amarna, Münster (1998).

RUTZ, M. T., “Archaizing Scripts in Emar and the Diviner Šaggar-abu”, UF 38 (2006), 593–616.

SANMARTÍN, J.Epopeya de Gilgameš, rey de Uruk, Barcelona – Madrid (2005), 391-394.

SASSMANSHAUSEN, L., “Babylonische Schriftkultur des 2. Jahrtausends v. Chr. in den Nachbarländern und im östlichen Mittelmeerraum”, AuOr 26 (2008), 263–293.

STEYMANS, H. U., “Gilgameš im Westen”, STEYMANS, H. U. (ed.), Gilgamesch. Ikonographie eines Helden, Göttingen (2010), 287–345, esp. pp. 295, 300–301, 311.

VIANO, M., The Reception of Sumerian Literature in the Western Periphery, Venezia (2016).
Reseña:
HESS, Ch. W., BSOAS 81 (2018), 124–126.

WILCKE, C., “Die Emar-Version von ‘Dattelpalme und Tamariske’ — ein Rekonstruktionsversuch”, ZA 79 (1989), 161-190.

WILCKE, C., “Ein weiteres Gilgameš-Fragment aus Emar?”, NABU 1989/5 (1989), 5.

15.3. Textos de escuela

BESNIER, M.-F., “Remarques préliminaires sur la place des textes d’Emar et d’Ougarit dans l’établissement de la liste lexicale UR5-RA : ḫubullu III”, ROCHE-HAWLEY, C., HAWLEY, R. (eds.), Scribes et érudits dans l’orbite de Babylone, Paris (2012), 119–137.

BORGER, R.Mesopotamisches Zeichenlexikon, Münster (2003), 231-234.

BORGER, R., Mesopotamisches Zeichenlexikon. Zweite, revidierte und aktualisierte Auflage, Münster (2010), 231–234.

CAVIGNEAUX, A., “Lexicographie”, NABU 1988/26 (1988), 20.

CAVIGNEAUX, A., JAQUES, M., “Peut-on comprendre le Silbenvokabular?”, SHEHATA, D., WEIERSHÄUSER, F., ZAND, K. V. (eds.), Von Göttern und Menschen. Beiträge zu Literatur und Geschichte des Alten Orients. Festschrift für Brigitte Groneberg, Leiden/Boston (2010), 1–15, esp. pp. 2, 12.

CIVIL, M., “The Tigidlu Bird and a Musical Instrument”, NABU 1987/48 (1987), 27.

CIVIL, M., “The Texts from Meskene-Emar”, AuOr 7 (1989), 5-25.

COHEN, Y., “The West Semitic/Peripheral Akkadian Term for ‘Lung'”, JAOS 122 (2002), 824-827.

COHEN, Y., “Kidin-Gula - The Foreign Teacher at the Emar Scribal School“, RA 98 (2004), 81-100.

COHEN, Y., “Feet of Clay at Emar: A Happy End?”, OrNS 74 (2005), 165-170

COHEN, Y.The Transmission and Reception of Mesopotamian Scholarly Texts at the City of Emar, tesis doctoral inédita, Ann Arbor (2004).

COHEN, Y., “Hittite GIŠ/GIkurtal(i), Akkadian naB-Bu, and the Cuneiform Sign NAB”, JAOS 126 (2006), 419–423.

COHEN, Y.The Scribes and Scholars of the City of Emar in the Late Bronze Age, Winona Lake (2009).
Reseña: BiOr 69, 2012, 94–95 (nota de la redacción).

COHEN, Y., “Rara avis: A Study of the …U Section of the Sa Vocabulary”, BAKER, H. D., ROBSON, E., ZÓLYOMI, G. (eds.), Your Praise is Sweet. A Memorial Volume for Jeremy Black from Students, Colleagues and Friends, London (2010), 29–42.

COHEN, Y., “The ‘Second Glosses’ in the Lexical Lists from Emar: West Semitic or Akkadian?”, KOGAN, L., KOSLOVA, N., LOESOV, S., TISHCHENKO, S. (eds.), Language in the Ancient Near East. Proceedings of the 53e Rencontre Assyriologique Internationale, Winona Lake (2010), vol. 1/2, 813–839.

CRISOSTOMO, J., Translation as Scholarship. Language, Writing, and Bilingual Education in Ancient Babylonia, Boston/Berlin (2019), esp. pp. 421–422.

FARBER, G., “Kleiner Leitfaden zum Silbenvokabular A”, BÖCK, B., CANCIK- KIRSCHBAUM, E., RICHTER, Th. (eds.), Minuscula Mesopotamica. Festschrift für Johannes Renger, Münster, 1999, 117-133.

FINCKE, J. C., “The School Curricula from Ḫattuša, Emar and Ugarit: a Comparison”, EGMOND, W. S., VAN SOLDT, W. H. (eds.), Theory and Practice of Knowledge Transfer. Studies in School Education in the Ancient Near East and Beyond, Leiden (2012), 85–101.

GANTZERT, M., “Syrian Lexical Texts – Introduction”, UF 38 (2006), 267–268.

GANTZERT, M., “Syrian Lexical Texts (1). A Comparison of the Ugarit and Emar Syllabary A Paleography Texts”, UF 38 (2006), 267–281.

GANTZERT, M., “Syrian Lexical Texts (2). The Peripheral Syllabary A Appendices”, UF 38 (2006), 283–297.

GANTZERT, M., “Syrian Lexical Texts (3). The Peripheral Weidner God Lists”, UF 38 (2006), 299–311.

GANTZERT, M.The Emar Lexical Texts. Part 1: Text Edition. Part 2: Composite Edition. Part 3: Structural Analysis, Maastricht (2008).

GANTZERT, M., The Emar Lexical Texts, Tesis doctoral, Leiden (2011), https://openaccess.leidenuniv.nl/handle/1887/17707.

GANTZERT, M., The Emar Lexical Texts. Part 4: Theoretical Interpretation, Maastricht (2011).

GONG, Y., “Die mittelbabylonischen Namen der Keilschriftzeichen aus Hattuša und Emar”, ZA 85 (1995), 47-57.

GONG, Y.Die Namen der Keilschriftzeichen, Münster (2000).

HEIDE, M., “The Domestication of the Camel. Biological, Archaeological and Inscriptional Evidence from Mesopotamia, Egypt, Israel and Arabia, and Literary Evidence from the Hebrew Bible”, UF 42 (2010), 331–382, esp. pp. 352–353.

HOSKISSON, P. Y., “Emar as an Empirical Model of the Transmission of Canon”, LAWSON YOUNGER, K. L., Jr., HALLO, W. W., BATTO, B. (eds.), The Biblical Canon in Comparative Perspective. Scripture in Context IV, Lewiston (1991), 21-32.

LAROCHE, E., “La version hourrite de la liste AN de Meskéné-Emar”, Comptes rendus de l’Académie des Inscriptionset Belles-Lettres (1989), 8-12.

LION, B., “Remarques sur les tablettes scolaires de Nuzi”, C. ROCHE-HAWLEY, R. HAWLEY (eds.), Devins et lettrés dans l’orbite de Babylon, Paris (2015), 23–45.

PETERSON, J., “Direct Interconnections between the Lexical Traditions of Kassite Babylonia and the Periphery”, UF 38 (2006), 577–592.

ROCHE-HAWLEY, C., “Étude épigraphique des manuscrits des listes Lu I d’Emar”, ROCHE-HAWLEY, C., HAWLEY, R. (eds.), Scribes et érudits dans l’orbite de Babylone, Paris (2012), 53–117.

ROCHE-HAWLEY, C., “On the Palaeographic ‘Syllabary A’ in the Late Bronze Age”, DEVECCHI, E. (ed.), Palaeography and Scribal Practices in Syro-Palestine and Anatolia in the Late Bronze Age, Leiden (2012), 127– 146.

RUTZ, M. T., “Archaizing Scripts in Emar and the Diviner Šaggar-abu”, UF 38 (2006), 593–616.

RUTZ, M. T., “More Diri from Emar”, NABU 2006/85 (2006), 85-88.

RUTZ, M. T., “Emar Syllabary A”, NABU 2008/38 (2008), 48–49.

SCHEUCHER, T. S., The Transmissional and Functional Context of the Lexical Lists from Ḫattuša and from the Contemporaneous Traditions in Late-Bronze-Age Syria, tesis doctoral inédita, Leiden (2012). https://openaccess.leidenuniv.nl/handle/1887/19986

SIMONS, F., “A New Join to the Hurro-Akkadian Version of the Weidner God List from Emar (Msk 74.108a + Msk 74.158)”, AoF 44 (2017), 82–100.

SJÖBERG, Å. W., “Studies in the Emar Sa Vocabulary”, ZA 88 (1998), 240-283.

SJÖBERG, Å. W., “Some Emar Lexical Entries”, GUINAN, A. K., DeJ. ELLIS, M., FERRARA, A. J., FREEDMAN, S. M., RUTZ, M. T., SASSMANNSHAUSEN, L., TINNEY, S., WATERS, M. W. (eds.), If a Man Builds a Joyful House: Assyriological Studies in Honor of Erle Verdun Leichty, Leiden-Boston (2006), 401-429.

VELDHUIS, N.Elementary Education at Nippur. The Lists of Trees and Wooden Objects, tesis doctoral inédita, Groningen (1997), esp. pp. 67–71.

VELDHUIS, N., “Prestige: Receptions of Babylonian Scholarship. Cuneiform Lexical Texts in the Late Bronze Age”, CHRISTIANSEN, B., THALER, U. (eds.), Ansehenssache. Formen von Prestige in Kulturen des Altertums, München (2012), 83–103.

15.4. Textos jurídicos

ARNAUD, D., “Mariage et remariage des femmes chez les syriens du moyen-Euphrate, à l’âge du Bronze Récent d’après deux nouveaux documents”, Semitica 46 (1996), 7-16.

ARNAUD, D.Textes syriens de l'âge du Bronze Récent, Sabadell, Barcelona (1991), 13-21.

AVISHUR, Y., HELTZER, M., “The ‘Great Sin’ and its Punishment. Remarks on the Letter of the King of Sidon to the King of Ugarit, from the Recent Publication, in the Light of the Bible (OT), the Mishna , and the II Targum of the Book of Esther”, ZAR 10 (2004), 207-212.

BALZA, M. E., “Witness Lists at Emar. The Syrian Type Tablets”, BELLOTTO, N., PONCHIA, S. (eds.), Witnessing in the Ancient Near East. Proceedings of the Round Tablet Held at the University of Verona, February 15, 2008, Padova (2009), 71–115.

BECKMAN, G., “Family Values on the Middle Euphrates in the Thirteenth Century B. C.”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 57-79.

BECKMAN, G., “Real Property Sales at Emar”, YOUNG, G. D, CHAVALAS, M. W., AVERBECK, R. E. (ed.), Crossing Boundaries and Linking Horizons. Studies in Honor of Michael C. Astour on His 80th Birthday, Bethesda, Maryland (1997), 95-120.

BELLOTTO, N., “A proposito del testo HCCT-E 51 da Emar”, NABU 1997/28 (1997), 26-27.

BELLOTTO, N., “Adoptions at Emar: An Outline”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 179–194.

BELLOTTO, N.Le adozioni a Emar, Padova (2009).

BELLOTTO, N., “I contratti palāhum ad Emar”, GASPA, S., GRECO, A., MORANDI BONACOSSI, D., PONCHIA, S., ROLLINGER, R. (eds.), From Source to History. Studies on Ancient Near Eastern Worlds and Beyond Dedicated to Giovanni Battista Lanfranchi on the Occasion of His 65th Birthday on June 23, 2014, Münster (2014), 41–54.

BELLOTTO, N., PONCHIA, S., “Note sul ruolo dei testimoni nella stesura dei documenti legali siro-mesopotamici tra II e I millennio a. C.”, MORA, C., PIACENTINI, P. (eds.), L’ufficio e il documento. I luoghi, i modi, gli strumenti dell’amministrazione in Egitto e nel Vicino Oriente antico, Milano (2006), 386–398.

BEN-BARAK, Z., “’ke-mišpat ha-‘ir’ Emar. Beziqa lizkujot habbat”, AVISHUR, Y., DEUTSCH, R. (eds.), Michael. Historical, Epigraphical and Biblical Studies. In Honor of Prof. Michael Heltzer, Tel Aviv-Jaffa (1999), 37*-53* (en hebreo).

BEN-BARAK, Z.Inheritance by Daughters in Israel and in the Ancient Near East. A Social, Legal and Ideological Revolution, Haifa (2006), 152-179.

BEN-BARAK, Z., “Mutual Influences in the Ancient Near East: Inheritance as a Case in Point”, MALUL, M. (ed.), Mutual Influences of People and Cultures in the Ancient Near East, Haifa (1996), 1–15 (esp. p. 5).

BULGARELLI, O., “La finanza … esisteva già nel III millennio a.C.?”, Bancaria 12 (2015), 69–85.

COHEN, Y., “Feet of Clay at Emar: A Happy End?”, OrNS 74 (2005), 165-170.

COHEN, Y., “A Family Plot: The Zu-Bala Family of Diviners and Hittite Administration in the Land of Aštata”, SÜEL, A. (ed.), Acts of the Vth International Congresks of Hititology (sic !), Çorum, September 02–08, 2002, Ankara (2005), 213–224.

COHEN, Y., “Emar”, CHAVALAS, M. K. (ed.), The Ancient Near East. Historical Sources in Translation, Malden, MA/Oxford/Victoria (2006), 176-177 con nota en pág. 181.

COHEN, Y., “Talmi-Šarruma Again. A Supplementary Note to N.A.B.U. 2012/ 68: «Une lettre d’Alep?» by J.-M. Durand”, NABU 2013/9 (2013), 13–14.

COHEN, Y., VIANO, M., “A Land-Grant Document from Emar: A (Re)edition and Discussion of LN-104 (aka Gs-Kutscher 6)”, KASKAL 13 (2016), 57–71.

D’ALFONSO, L.Le procedure giudiziarie ittite in Siria (XIII sec. a.C.), Pavia (2005).
Reseña: DARDANO, P., OrNS 77 (2008), 131–132.

D’ALFONSO, L., “Free, Servant and Servant of the King: Conflict and Change in the Social Organisation at Emar after the Hittite Conquest”, PRECHEL, D. (ed.), Motivation und Mechanismen des Kulturkontaktes in der Späten Bronzezeit, Eothen 13 (2005), 19–38.

D’ALFONSO, L., “Die hethitische Vertragstradition in Syrien (14.–12. Jh. v. Chr.)”, WITTE, M., SCHMID, K., PRECHEL, D., GERTZ, J. Ch. (eds.), Die deuteronomistischen Geschichtswerke: Redaktions- und religionsgeschichtliche Perspektiven zur “Deuteronomismus”-Diskussion in Tora und Vorderen Propheten, Berlin / New York (2006), 303–329.

DÉMARE-LAFONT, S., “Droit comparé dans les sociétés du Proche-Orient ancien”, Annuaire de l’École pratique des hautes études, Section des sciences religieuses, historiques et philologiques 136 (2002–2003), 19.

DÉMARE-LAFONT, S., “Prozess”, RlA 11 (2006–2008), 86–87.

DÉMARE-LAFONT, S., “Droit comparé dans les sociétés du Proche-Orient ancien”, Annuaire de l’École pratique des hautes études, Section des sciences religieuses, historiques et philologiques 140 (2009), 14.

DÉMARE-LAFONT, S., “Éléments pour une diplomatique juridique des textes d’Émar”, DÉMARE-LAFONT, S., LEMAIRE, A. (eds), Trois millénaires de formulaires juridiques, Genève (2010), 43–84.

DÉMARE-LAFONT, S., “Les ‘Frères’ en Syrie à l’époque du Bronze récent: Réflexions et hypothèses”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 129–141.

DÉMARE-LAFONT, S., “Modèle familial et solidarités sociales à Émar”, MARTI, L. (ed.) La famille dans le Proche-Orient ancien: réalités, symbolismes et images. Proceedings of the 55th Rencontre Assyriologique Internationale, Paris, July 6–9, 2009, Winona Lake, Indiana (2014), 397–412.

DÉMARE-LAFONT, S., “L’altérité comme passerelle juridique. L’exemple de la cité d’Emar (Syrie XIVe–XIIIe s. av. n.é.)”, Droit et Cultures 76 (2018), 107–116.

DEL OLMO LETE, G., “Ugaritic nḥl and u͗ dbr: Etymology and Semantic Field”, JAOS 132 (2012), 613–621.

DÉMARE-LAFONT, S., “Prozeß (Procès). A. Mesopotamien”, RlA 11 (2006- 2008), 72–91, esp. pp. 85–86 (“Emar”).

DÉMARE-LAFONT, S., “Travailler à la maison. Aspects de l’organisation du travail dans l’espace domestique”, MENU, B. (ed.), L’organisation du travail en Égypte ancienne et en Mésopotamie, Le Caire (2010), 77–78.

DÉMARE-LAFONT, S., “Les ‘Frères’ en Syrie à l’époque du Bronze récent: réflexions et hypothèses”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East, Winona Lake (2012), 129–141.

DE RIDDER, J. J., “Testaments and Division of Assyrian Estates in the Second Millennium BC”, AuOr 35 (2017), 51–84.

DIETRICH, M., LORETZ, O., MAYER, W., “Sikkanum ‘Betyle’”, UF 21 (1989), 133-139.

DIVON, S. A., “A Survey of the Textual Evidence for ‘Food Shortage’ from the Late Hittite Empire”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 101–109.

DOMBRADI, E., “baqaru: Ein Fall von lexikalischem Transfer infolge Plurilingualismus?”, WO 28 (1997), 31-57.

DOMBRADI, E., “Studien zu mitharum/mithariš und die Frage des Duplums: II. Poenaler Zweck oder sozio-ökonomisch motivierte Regulierung des Vertragsbruchs?”, ZAR 6 (2000), 16-34.

DURAND, J.-M., “Minima emariotica”, NABU 1989/55b (1989), 35-36.

DURAND, J.-M., “Mesures à Emar”, NABU 2012/69 (2012), 96–97.

DURAND, J.-M., “‘Sumérien phonétique’ à Emar”, NABU 2012/70 (2012), 97.

DURAND, J.-M., “Minima emariotica”, NABU 2013/7 (2013), 10–11.

DURAND, J.-M., “Quelques textes sur le statut de la femme à Émar d’après des collations nouvelles”, Semitica 55 (2013), 25–60.

DURAND, J.-M., “Refondation d’une cellule familiale à Émar”, Semitica 56 (2014), 65–74.

DURAND, J.-M., MARTI, L., “Chroniques du moyen-Euphrate 2. Relecture de documents d'Ekalte, Émar et Tuttul”, RA 97 (2003), 141-180.

EPH'AL, I.Siege and Its Ancient Near Eastern Manifestation, Jerusalem (1996), cap. 4 (en hebreo).

EPH'AL, I.The City Besieged: Siege and Its Manifestations in the Ancient Near East, Leiden – Boston (2009), 135–147.

FAIST, B., “Die Rechtsordnung in Syrien nach der hethitischen Eroberung: Wandel und Kontinuität”, BLUM, H., FAIST, B., PFÄLZNER, P., WITTKE, A.-M. (eds.), Brückenland Anatolien? Ursachen, Extensität und Modi des Kulturaustausches zwischen Anatolien und seinen Nachbarn, Tübingen (2002), 129-146.

FAIST, B., “Zur Häusertypologie in Emar. Archäologie und Philologie im Dialog”, ESS, M. van, FAIST, B., DITTMANN, R. (eds.), “Es ist schon lange her. Das freut uns um so mehr". Vorderasiatische Beiträge für Uwe FinkbeinerBaM 37 (2006), 471-480.

FAIST, B., “Die Rolle der Stadt im spätbronzezeitlichen Emar”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 111–128.

FIJAŁKOWSKA, L.Wlasnosc nieruchomosci w syryjskim panstwie Emar od XIV do XII wieku p. n. e w swietle umów alienacji nieruchomosci (“La propriété immobilière à Emar en Syrie du XIVe au XIIe siècle av. J.-C. à la lumière des actes d’aliénation d’immeubles”), tesis doctoral inédita, Universidad de Lódz (2005).

FIJAŁKOWSKA, L., “La propriété immobilière à Emar en Syrie, du XIVème au XIIème siècle av. J.–C.”, Revue internationale des droits de l’antiquité 54 (2007), 13–26.

FIJAŁKOWSKA, L., “Power Transition and Law: The Case of Emar”, WILHELM, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East. Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg 20–25 July 2008, Winona Lake (2012), 543–550.

FIJAŁKOWSKA, L., Le droit de la vente à Emar, Wiesbaden (2014).
Reseña:
LION, B., BiOr 72 (2015), 694–698.

FIJAŁKOWSKA, L., “Politics and Social Needs in 2nd Millennium Syrian Sale Formularies: The Case of Emar”, JAKAB, É. (ed.), Sale and Community Documents from the Ancient World. Individuals’ Autonomy and State Interference in the Ancient World, Trieste (2015), 29–40.

FIJAŁKOWSKA, L., “Penal Clauses in Contracts from Late Bronze Age Syria”, ZAR 21 (2015), 21–30.

FIJAŁKOWSKA, L., “Legal Remedies against Misfortune: Evasion, Legal Fiction, and Sham Transactions in Late Bronze Age Emar”, Drewnowska, O., Sandowicz, M. (eds.), Fortune and Misfortune in the Ancient Near East. Proceedings of the 60th Rencontre Assyriologique Internationale Warsaw, 21–25 July 2014, Bethesda (2016), 119–127.

FIJAŁKOWSKA, L., “Außergerichtliche Konfliktlösung im spätbronzezeitlichen Syrien im Lichte der Dokumente aus Emar und Ekalte”, Pfeifer, G., Grotkamp, N. (eds.), Außergerichtliche Konfliktlösung in der Antike. Beispiele aus drei Jahrtausenden, Frankfurt am Main (2017), 73–82.

FIJAŁKOWSKA, L., “Custody of Children in Late Bronze Age Syria, in the Light of Documents from Emar”, Yiftach, U., Faraguna, M. (eds.), Ancient Guardianship: Legal Incapacities in the Ancient World Jerusalem, 3–5.11.2013, Trieste (2017), 31–43.

FIJAŁKOWSKA, L.,“‘I Was Swollen with Hunger and He Kept Me Alive’. The Imagery of the Legal Texts from Emar”, Attinger, P., Cavigneaux, A., Mittermayer, C., Novák, M. (eds.), Text and Image. Proceedings of the 61e Rencontre Assyriologique Internationale, Geneva and Bern, 22–26 June 2015, Leuven/Paris/Bristol (2018), 147–152.

DI FILIPPO, F., “Notes on the Chronology of Emar Legal Tablets”, SMEA 46 (2004), 175-214.

DI FILIPPO, F., “Gli atti di compravendita di Emar. Rapporto e conflicto tra due tradizioni giuridiche”, LIVERANI, M., MORA, C. (eds.), I diritti del mondo cuneiforme (Mesopotamia e regioni adiacenti, ca. 2500–500 a.C.), Pavia (2008), 419–456.

FLEISHMAN, J., “Variations on ‘Set among Sons’ in Jeremiah 3:19”, ZAR 14 (2008), 291–310 (esp. pp. 298–305).

FLEMING, D. E., DÉMARE-LAFONT, S., “Tablet Terminology at Emar: ‘Conventional’ and ‘Free Format’”, Aula Orientalis 27 (2009), 19–26.

FLEMING, D. E., DÉMARE-LAFONT, S., “Ad Hoc Administration and Archiving at Emar: Free Format and Free Composition in the Diviner’s Text Collection”, AuOr 36 (2018), 29–63.

GARROWAY, K. H., Children in the Ancient Near Eastern Household, Winona Lake (2014), ver índice pp. 372–374.

GREENGUS, S., Laws in the Bible and in Early Rabbinic Collections. The Legal Legacy of the Ancient Near East, Eugene (2011), esp. pp. 32, 73, 80, 111–112.

GROSS, A. D., “Emar and the Elephantine Papyri”, BOTTA, A. F. (ed.), In the Shadow of Bezalel. Aramaic, Biblical, and Ancient Near Eastern Studies in Honor of Bezalel Porten, Leiden/Boston (2012), 333–349.

GROSZ, K., “Daughters Adopted as Sons at Nuzi and Emar”, DURAND, J.-M., La femme dans le Proche-Orient antique, Paris (1987), 81-86.

HACKETT, J. A., HUEHNERGARD, J., “ On Breaking Teeth”, Harvard Theological Review 77 (1984), 259-275.

HILLMANN, R., Brautpreis und Mitgift, Tübingen (2016), ver índice pp. 254–256.

HOFTIZER, J., SOLDT, W. H. VAN, “Texts from Ugarit Concerning Security and Related Akkadian and West Semitic Material”, UF 23 (1991), 189-216 (esp. pp. 199-201).

JOANNÈS, F., “šêpê ina ṭiṭṭi šakânu”, NABU 1989/109 (1989), 81–82.

JUSTEL, D., Infancia y legalidad en el Próximo Oriente antiguo durante el Bronce Reciente (ca. 1500–1100 a. C.), Atlanta (2017), ver índice pp. 388–389.

JUSTEL, D., “Las niñas ante los procesos legales en el Oriente cuneiforme durante el Bronce Reciente”, Justel, J. J., Garcia-Ventura, A., (eds.), Las mujeres en el Oriente cuneiforme, Alcalá de Henares (2018), 219–239.

JUSTEL, J. J., “ASJ 16/51 (= HCCT-E 51), document from Ekalte “, NABU 2006/28 (2006), 25-26.

JUSTEL, J.-J., “Remarks on Inheritance and Adoption in the Middle Euphrates during the Late Bronze Age”, NABU 2008/2 (2008), 2–3.

JUSTEL, J.-J., “L’adoption matrimoniale à Emar (Syrie, XIIIe s. av. J.-C.)”, Revue historique de droit français et étranger 86 (2008), 1–19.

JUSTEL, J.-J.La posición jurídica de la mujer en Siria durante el Bronce Final. Estudio de las estrategias familiares y de la mujer como sujeto y objeto de derecho, Zaragoza (2008).

JUSTEL, J.-J., “La formule ana muhhiši utter comme expression de la ‘dot indirecte’ à Emar”, NABU 2008/67 (2008), 94–95.

JUSTEL, J.-J., “The Marriage Contract AlT 92 (Alalah) in the Light of the Marriage System of Late Bronze Age Syria”, AoF 36 (2009), 97–109.

JUSTEL, J.-J., “Prácticas jurídicas y estrategias familiares en el Norte de Siria durante el Bronce Final (ss. XV–XII a. C.)”, Gerión. Revista de Historia Antigua 27 (2009), 7–25.

JUSTEL, J.-J., “A New Expression for Adoption from Nuzi and Ekalte. Some Remarks on the Role of Adoption During the Late Bronze Age”, ZDMG 161 (2011), 1–15.

JUSTEL, J.-J., “‘Se irá desnuda de mi casa ...’. Las relaciones de la viuda con otros hombres y su expulsión del hogar (Norte de Mesopotamia y Siria durante el Bronce Final)”, BELMONTE MARÍN, J. A., OLIVA, J. (eds.), Esta Toledo, aquella Babilonia. Convivencia e interacción en las sociedades del Oriente y del Mediterráneo antiguos, Cuenca (2011), 217–240.

JUSTEL, J. J., “The Involvement of a Woman in Her Husband’s Second Marriage and the Historicity of the Patriarchal Narratives”, ZAR 18 (2012), 191– 207.

JUSTEL, J. J., “Mujeres y género en los estudios del Próximo Oriente Antiguo: pasado, presente y futuro de la investigación”, Arenal. Revista de historia de las mujeres 17 (2012), 391–395.

JUSTEL, J. J., “The Rights of a Concubine’s Descendants in the Ancient Near East”, RIDA 61 (2013), 13–36.

JUSTEL, J. J., “Women and Family in the Legal Documentation of Emar (with Additional Data from Other Late Bronze Age Syrian Archives)”, KASKAL 11 (2014), 57–84.

JUSTEL, J. J., “Women, Gender and Law at the Dawn of History. The evidence of the cuneiform sources”, LYNN BUDIN, S., MACINTOSH TURFA, J. (eds.), Women in Antiquity. Real women across the Ancient World, London (2016), 77–100.

JUSTEL, J. J., “Women in Economic Agreements: Emarite sale contracts (Syria, 13th century BC)”, LION, B., MICHEL, C. (eds.), The Role of Women in Work and Society in the Ancient Near East, Boston-Berlin (2016), 371–387.

JUSTEL, J. J., “¿Mujeres al poder? El caso de las mujeres con status jurídico masculino en Mesopotamia”, Justel, J. J., Garcia-Ventura, A. (eds.), Las mujeres en el Oriente cuneiforme, Alcalá de Henares (2018), 293–309.

LACKENBACHER, S., “murrurum”, NABU 1987/82 (1987), 43.

LAUINGER, J., Following the Man of Yamhad. Settlement and Territory at Old Babylonian Alalah, Leiden/Boston (2015), ver índice pág. 442, esp. pp. 101– 111, 172

LEEMANS, W. F., “Aperçu sur les textes juridiques d’Emar”, JESHO 31 (1988), 207-242.

LEEMANS, W. F., “Le droit d'Emar, ville sur le moyen-Euphrate, au XIIIe siècle av. J.-Chr.”, Oosters Genootschap in Nederland 19 (1992), 3-33.

LEVINE, B., “Prolegomenon”, MUFFS, Y., Studies in the Aramaic Legal Papyri from Elephantine, Leiden–Boston (2003), xxix–xxx.

LIMET, H., “Les femmes et le patrimoine dans le droit du IIe millénaire”, CANNUYER, C., FREDERICQ-HOMES, D., MAWET, F., RIES, J., SCHOORS, A., VERPOORTEN, J.-M. (eds.), La femme dans les civilisations orientales et Miscellanea Aegyptologica. Christiane Desroches Noblecourt in honorem, Bruxelles-Louvain la nueve-Leuven (2001), 1-16.

LION, B., “Sexe et genre (1): des filles devenant fils dans les contrats de Nuzi et d’Emar”, Topoi Supp. 10 (2009), 9–25.

LION, B., “Testament (testament). C. Nuzi und Emar”, RlA 13 (2011–2013), 613– 614.

LION, B., “Gender and Methodology in the Study of 2nd-Millennium B.C.E. Family Archives”, Svärd, S., Garcia-Ventura, A. (eds.), Studying Gender in the Ancient Near East, Pennsylvania (2018), 233–247, esp. pp. 238–241.

MARTI, L., “Formules de malédictions à Munbâqa”, NABU 2006/58 (2206), 56.

MARTI, L., “La notion de humûsum au bronze récent”, NABU 2006/91 (2006),
91–92.

MAYER, W., “urra(m) šera(m) in syrischen Rechtsurkunden des 2. Jtd. v. Chr.”, UF 17 (1985), 405-406.

MICHEL, C., “À propos d'un testament paléo-assyrien: une femme de marchand ‘père et mère’ des capitaux”, RA 94 (2000), 1-10.

MARTI, L., “ Formules de malédictions à Munbâqa”, NABU 2006 /58 (2006), 56.

MARTI, L., “La notion de humûsum au bronce récent”, NABU 2006/91 (2006), 91-92.

MORI, L.Reconstructing the Emar Landscape, Roma (2003).

MORI, L., “Information on Landscape from the Emar Legal Texts”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 113–127.

NIEDORF, Ch.Die mittelbabylonischen Rechtsurkunden aus Alala? (Schicht IV), Münster (2003), 493 s. v. Emar.

NEUMANN, H., “Richter”, RlA 11 (2006-2008), 346–351, esp. pp. 349–350 (“Emar”).

NEUMANN, H., “Tausch”, RlA 13 (2012), 485–486.

PITARD, W., “Care of the Dead at Emar”, CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 123-140.

SALLABERGER, W., “Zu einer Urkunde aus Ekalte über die Rückgabe der Hausgötter”, UF 33 (2001), 495– 499.

SIGRIST, M., “Gestes symboliques et rituels à Emar”, QUAEGEBEUR, J. (ed.), Ritual and Sacrifice in the Ancient Near East, Leuven (1993), 381-410.

SKAIST, A., “Emar”, WESTBROOK, R., JASNOW, R. (eds.), Security for Debt in Ancient Near Eastern Law, Leiden (2001), 237-249.

SKAIST, A., “The Chronology of the Legal Texts from Emar”, ZA 88 (1998), 45-71.

SKAIST, A., “When did Ini-Tešub succeed to the Throne of Carchemish?”, UF 37 (2005), 609-619.

SKAIST., A., “Precursors of the Emar Conveyance Deeds”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 219–229.

SOLANS, B. E., “Las listas de testigos del Éufrates medio en el Bronce Final: textos de Ekalte y de la ‘primera dinastía’ de Emar”, BELMONTE MARÍN, J. A., OLIVA, J. (eds.), Esta Toledo, aquella Babilonia. Convivencia e interacción en las sociedades del Oriente y del Mediterráneo antiguos, Cuenca (2011), 241–280.

SOLANS, B., “Encore sur la fausse *Halku-sur-Euphrate”, NABU 2011/65 (2011), 73–75.

SOLANS, B., “Die Verweigerung des Gerichtseides im Text Hir 43 (HCCT-E 8) aus Emar”, NABU 2013/8 (2013), 11–13.

SOLANS, B., “La “falta” (ḫīṭu) y la confiscación de inmuebles en los textos jurídicos de Emar y Ekalte”, AuOr 31 (2013), 261–277.

STEINKELLER, P., “Land-Tenure Conditions in Third-Millennium Babylonia: The Problem of Regional Variation, M. Hudson, B. Levine (eds.), Urbanization and Land Ownership in the Ancient Near East, Cambridge, Mass. (1999), 289-329 (Emar: pp. 314-315, nota 22).

STOL, M., “Payment of the Old Babylonian Brideprice”, ABRAHAM, K., FLEISHMAN, J. (eds.), Looking at the Ancient Near East and the Bible through the Same Eyes. Minha LeAhron. A Tribute to Aaron Skaist, Bethesda (2012), 135.

STOL, M., Women in the Ancient Near East, Boston/Berlin (2016), ver índice pág. 695 s. v. Emar.

TORRECILLA, E., “Members of the Royal Family and Mašrû-ḫamiṣ the Scribe: A Chronological Link between the Archives from Ekalte and Emar”, Vínculos de Historia 4 (2015), 177–194.

TROPPER, J., VITA, J.-P., “Texte aus Emar”, VV.AA., Texte aus der Umwelt des Alten Testaments. Neue Folge. Band 1: Texte zum Rechts- und Wirtschaftsleben, Gütersloh (2004), 146-162.

UNDHEIM, T. L.Late Bronze Age Middle Euphrates Wills in the Context of their Ancient Mesopotamian Analogues; a Window on Emar Society, Diss. Hebrew Union College ­ Jewish Institute of Religion (2001).

VAN EXEL, V. J., “Social Change at Emar: The Influence of the Hittite Occupation on Local Traditions”, RA 104 (2010), 65–86.

VEENHOF, K. R., “Old Assyrian and Ancient Anatolian Evidence for the Care of the Elderly”, STOL, M., VLEEMING, S. P (eds.), The Care of the Elderly in the Ancient Near East, Leiden-Boston-Köln (1998), 119-160 (esp. 127-136).

VIANO, M., “The Economy of Emar I – Field Property Sales”, AuOr 28 (2010), 259–283.

VIANO, M., “The Economy of Emar II – Real Estate Sale Contracts”, AuOr 30 (2012), 109–164.

VITA, J.-P., “The Patriarchal Narratives and the Emar Texts: A New Look at Genesis 31”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 231–241.

WESTBROOK, R., “The Phrase ‘His Heart Is Satisfied’ in Ancient Near Eastern Legal Sources”, JAOS 111 (1991), 219-224.

WESTBROOK, R., “Social Justice and Creative Jurisprudence in Late Bronze Age Syria”, JESHO 44 (2001), 22-43.

WESTBROOK, R., “Emar and Vicinity”, WESTBROOK, R. (ed.), A History of Ancient Near Eastern Law, Leiden (2003), 657-691.

WILHELM, G., “Ein Testament aus Tell Fray”, Kleber, K., Neumann, G., Paulus, S. (eds.), Grenzüberschreitungen. Studien zur Kulturgeschichte des Alten Orients. Festschrift für Hans Neumann zum 65. Geburtstag am 9. Mai 2018, Münster (2018), 791–796, esp. pp. 792–793.

YAMADA, M., “Three Notes on Inheritance Transaction Texts from Emar”, NABU 1994/2 (1994), 2-4.

YAMADA, M., “kima ali: On the Customary Law of Emar”, BSNEStJ 40 (1997), 18-33.

YAMADA, M., “More Ekalte Texts?”, BSNEStJ 46 (2003), 180–196 (en japonés, con resumen en inglés).

YAMADA, M., “Lift Up Your Eyes: Emar VI 42 in the Light of a Ugaritic Prayer”, Orient 41 (2006), 127-143.

YAMADA, M., “The Hittite Administration in Emar: The Aspect of Direct Control”, ZA 96 (2006), 222-234.

YAMADA, M., “Widows and Divorcées as Free Women in Emar: A Study of the almattu-azibtu Formula”, BSNEStJ 56 (2013), 1–15.

YAMADA, M., “The Broken Staffs: Disinheritance in Emar in the Light of the Laws of Ḫammurabi § 169 and the Nuzi Texts”, Orient 49 (2014), 171–185.

YAMADA, M., “The Royal and Urban Authorities in Emar: A Diachronic Analysis of Their Relations”, Al-Rāfidān 35 (2014), 73–108.

YAMADA, M., “AT 91 (= ATmB 33.1): Marriage vs. Matrimonial Adoption”, NABU 2014/92 (2014), 143–145.

YAMADA, M., “Emar VI 205: A Proposal for Avoidance of Debt-Slavery”, NABU 2014/90 (2014), 139–141.

YAMADA, M., “RE 39: On the Transfer of the Right to the Silver Owed by Three amīlūtus”, NABU 2014/91 (2014), 141–143.

YAMADA, M., “A Bride in Araziqa”, NABU 2015/73 (2015), 121–123.

YAMADA, M., “The kubbudā'u-Gift in the Emar Texts”, LION, B., MICHEL, C. (eds.), The Role of Women in Work and Society in the Ancient Near East, Boston-Berlin (2016), 388–415.

YAMADA, M., “Did terḫatu Mean ‘Dowry’ in Emar?”, UF 47 (2016), 415–430.

YAMADA, M., “How to Designate a Woman as Having Both Genders. A Note on the Scribal Traditions in the Land of Aštata”, Yamada, Sh., Shibata, D. (eds.), Cultures and Societies in the Middle Euphrates and Habur Areas in the Second Millennium BC. I. Scribal Education and Scribal Traditions, Wiesbaden (2016), 133–143.

YAMADA, M., “RE 6 as a Unique Contract of Caring in Emar”, ZAR 22 (2016), 47–57.

YAMADA, M., “The Arana Documents from Emar Revisited”, Orient 52 (2017), 121–133.

ZACCAGNINI, C., “Feet of Clay at Emar and Elsewhere”, OrNS 63 (1994), 1-4.

ZACCAGNINI, C., “TÉŠ.BI= mitharu / mithariš at Emar and Elsewhere”, OrNS 65 (1996), 89-110.

Emar. Progetto Sinlequinnini (http://www.pankus.com).

15.5. Correspondencia

BELMONTE, J. A., “Presencia sidonia en los circuitos comerciales del Bronce final”, RStFen 30 (2002), 3-18., “Une correspondance d’affaires entre ougaritains et emariotes”, BORDREUIL, P. (ed.), Une bibliothèque au sud de la ville, Paris (1991), 65-78.

CIVIL, M., “Sin-iddinam in Emar and SU.A = šimaški”, NABU 1996/41 (1996), 36-37.

CIVIL, M., “Western Peripheral Akkadian Features and Assyrianisms in the Emar Let-ters”, JNSL 18 (1992), 185–208.

COHEN, Y., “A Family Plot: The Zu-Bala Family of Diviners and Hittite Administration in the Land of Aštata”, SÜEL, A. (ed.), Acts of the Vth International Congresks of Hititology (sic !), Çorum, September 02–08, 2002, Ankara (2005), 213–224.

COHEN, Y., “Talmi-Šarruma Again. A Supplementary Note to N.A.B.U. 2012/ 68: «Une lettre d’Alep?» by J.- M. Durand”, NABU 2013/09 (2013), 13–14.

COHEN, Y., “A Letter from the Governor of Emar to the Governor of Suḫu Concerning a River Ordeal”, JA 303 (2015), 175–180.

HAGENBUCHNER, A.Die Korrespondenz der Hethiter, vol. 2, Texte der Hethiter 16 (1989), 40–44 (Nr. 23).

HUEHNERGARD, J., “The Akkadian Letters”, WATSON, W. G. E., WYATT, N. (eds.), Handbook of Ugaritic Studies, Leiden/Boston/Köln (1999), 375–389 (esp. p. 383).

HUŸSSTEEN, P. J., VAN, “Assyrianism in the Emar Letters”, Journal for Semitics 3 (1991), 109-121.

HUŸSSTEEN, J. J., VAN, “Western Peripheral Akkadian Features and Assyrianisms in the Emar Letters”, JNSL 18 (1992), 185-208.

LIMET, H., “Les particules du discours dans les lettres de la région du moyen-Euphrate IIe millénaire”, Semitic and Assyriological Studies Presented to Pelio Fronzaroli by Pupils and Colleagues, Wiesbaden, (2003), 320-335.

SALVINI, M., TRÉMOUILLE, M.-C., “Les textes hittites de Meskéne/Emar”, SMEA 45 (2003), 225–271 (textos 1 y 2).

SHIBATA, D., “The Toponyms, ‘the Land of Māri’, in the Late Second Millennium B.C.”, RA 105 (2011), 97–98.

WATSON, W. G. E., “An Additional Note on the Prostation Formula in Letters”, NABU 2009/32 (2009), 42–43.

YAMADA, M., “The Hittite Administration in Emar: The Aspect of Direct Control”, ZA 96 (2006), 222-234.

15.6. Textos administrativos

DURAND, J.-M., “Hittite punniki”, NABU 1989/54 (1989), 35.

FAIST, B., “Scribal Traditions and Administration at Emar”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 195–205.

FINCKE, J. C., “The School Curricula from Ḫattuša, Emar and Ugarit: a Comparison”, EGMOND, W. S., VAN SOLDT, W. H. (eds.), Theory and Practice of Knowledge Transfer. Studies in School Education in the Ancient Near East and Beyond, Leiden (2012), 85–101.

TROPPER, J., VITA, J.-P., “Texte aus Emar”, VV.AA., Texte aus der Umwelt des Alten Testaments. Neue Folge. Band 1: Texte zum Rechts- und Wirtschaftsleben, Gütersloh (2004), 146-162.

WESTBROOK, R., “Emar and Vicinity”, WESTBROOK, R. (ed.), A History of Ancient Near Eastern Law, Leiden (2003), 657-691.

15.7. Textos médicos

BÖCK, B.Das Handbuch Muššu`u “Einreinbung”. Eine Serie sumerischer und akkadischer Beschwörungen aus dem 1. Jt. vor Chr., Madrid (2007), 42.

FINKEL, I. L., “Magic and Medicine at Meskene”, NABU 1999/30 (1999), 28-30.

HEESSEL, N. P.Babylonisch-assyrische Diagnostik, Münster (2000), 103.

SCHWEMER, D., “Eine Sammlung von Rezepten und Beschwörungen gegen Fieber und Aussatz aus Emar”, JANOWSKI, B., SCHWEMER, D. (eds.), Texte aus der Umwelt des Alten Testament. Neue Folge. Band 5: Texte zur Heilkunde, Gütersloh (2010), 41–45.

TSUKIMOTO, A., “‘By the Hand of Madi-Dagan, the Scribe and Apkallu-Priest’ - A Medical Text from the Middle Euphrates Region”, WATANABE, K. (ed.), Priests and Officials in the Ancient Near East, Heidelberg (1999), 187-200.

15.8. Textos adivinatorios

ABRAHAMI, Ph., LION, B., “Ar-Teššub, scribe et devin à Nuzi”, NABU 2017/52 (2017), 92–94.

BERNIER, M.-F., “Diffusion et transmission de la série šumma izbu: les textes de la ‘périphérie’ au Bronze Récent”, Roche-Hawley, C., Hawley, R. (eds.), Devins et lettrés dans l’orbite de Babylone, Paris (2015), 239–301, esp. pp. 254–256, 282–288.

COHEN, Y., “Akkadian Omens from Hattuša and Emar: The šumma immeru and šumma alu Omens”, ZA 97 (2007), 233–251.

COHEN, Y.The Scribes and Scholars of the City of Emar in the Late Bronze Age, Winona Lake (2009).
Reseña: BiOr 69, 2012, 94–95 (nota de la redacción).

DURAND, J.-M., MARTI, L., “Les textes hépatoscopiques d’Émar”, Journal Asiatique 292 (2004), 1-61.

FINCKE, J. C., “The School Curricula from Ḫattuša, Emar and Ugarit: a Comparison”, EGMOND, W. S., VAN SOLDT, W. H. (eds.), Theory and Practice of Knowledge Transfer. Studies in School Education in the Ancient Near East and Beyond, Leiden (2012), 85–101.

HAAS, V., WEGNER, I., “Das Gegenwortpaar ‘wahr’ und ‘falsch’ im Hurritischen”, GRODDEK, D., RÖßLE, S. (eds.), Šarnikzel. Hethitologische Studien zum Gedenken an Emil Orgetorix Forrer (19.02.1894-10.01.1986), Dresdner Beiträge zur Hethitologie 10 (2004), 339-344.

HOFFNER, H. A. Jr., “Akkadian šumma immeru Texts and Their Hurro-Hittite Counterparts”, COHEN, M. E., SNELL, D. C., WEISBERG, D. B. (eds.), The Tablet and the Scroll. Near Eastern Studies in Honor of William W. Hallo, Maryland (1993), 116-119.

RUTZ, M., Bodies of Knowledge in Ancient Mesopotamia: The Diviners of Late Bronze Age Emar and their Tablet Collection, Leiden/Boston (2013).
Reseñas:
MICHEL, P. M., BiOr 71 (2014), 470–474.
COHEN, Y., JNES 74 (2015), 135–142.
CHARPIN, D., RA 111 (2017), 185–187.

SALVINI, M., Les textes hourrites de Meskéné/Emar. Vol. I: Transcription, autographies, planches photographiques. Vol. II: Thesaurus, Roma (2015).

SALVINI, M., TRÉMOUILLE, M.-C., “Les textes hittites de Meskéne/Emar”, SMEA 45 (2003), 225–271 (textos 1 y 2).

STOL, M., “Masturbation in Babylonia”, JMC 24 (2014), 39–40.

WINITZER, A., “Two Emar Notes Concerning Flora”, NABU 2003/28 (2003), 23-25.

16. Mujer

ARCHI, A., “Imâr au IIIème millénaire d’après les archives d’Ebla”, MARI 6 (1990), 21-38.

ARCHI, A., “Un autre document de Tiša-Lim, reine d’Imâr”, MARI 7 (1993), 341-342.

ARNAUD, D., “Traditions urbains et influences semi-nomades à Emar, à l’âge du Bronze Récent”, MARGUERON, J.-C. (ed.), Le moyen-Euphrate: zone de contacts et d’échanges, Leiden (1980), 256-260.

BELLOTTO, N., “Adoptions at Emar: An Outline”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 179–194.

BEN–BARAK, Z., “Mutual Influences in the Ancient Near East: Inheritance as a Case in Point”, MALUL, M. (ed.), Mutual Influences of People and Cultures in the Ancient Near East, Haifa (1996), 1–15 (esp. p. 5).

BEN-BARAK, Z., “The Legal Status of the Daughter as Heir in Nuzi and Emar”, HELTZER, M., LIPINSKI, E. (eds.), Society and Economy in the Eastern Mediterranean (c. 1500-1000 B. C.), Leuven (1988), 87-97.

BEN-BARAK, Z., “’ke-mišpat ha-‘ir’ Emar. Beziqa lizkujot habbat”, AVISHUR, Y.,DEUTSCH, R. (eds.), Michael. Historical, Epigraphical and Biblical Studies. In Honor of Prof. Michael Heltzer, Tel Aviv-Jaffa (1999), 37*-53* (en hebreo).

BEN-BARAK, Z.Inheritance by Daughters in Israel and the Ancient Near East. A Social, Legal and Ideological Turning Point, Archaeological Center Publications (2003) (en hebreo).

BEN-BARAK, Z.Inheritance by Daughters in Israel and in the Ancient Near East. A Social, Legal and Ideological Revolution, Haifa (2006), 152-179.

BIGA, M. G., “La fête à Ebla (Syrie, XXIVe siècle av. J.-C.)”, JA 299 (2011), 479–494, esp. pp. 482–483.

BONECHI, M., “Annexe: les dossiers de la reine d’Imâr et de la ville de Halka”, MARI 8 (1997), 523-535.

COHEN, Y., “The Wages of a Prostitute: Two Instructions from the Wisdom Composition ‘Hear the Advice’ and an Excursus on Ezekiel 16,33”, Semitica 57 (2015), 43–55.

DÉMARE-LAFONT, S., “Droit comparé dans les sociétés du Proche-Orient ancien”, Annuaire de l’Ecole pratique des hautes études, Section des sciences religieuses, historiques et philologiques 140 (2009), 14.

DE RIDDER, J. J., “Testaments and Division of Assyrian Estates in the Second Millennium BC”, AuOr 35 (2017), 51–84.

DIETRICH, M., “‘Besitz der Tiša-Lim’. Zuwendungen des Königs von Ebla an die Königin von Emar”, UF 25 (1993), 93-98.

DURAND, J.-M., “Quelques textes sur le statut de la femme à Émar”, Semitica 55 (2013), 25–60.

FIJAŁKOWSKA, L., “Legal Remedies against Misfortune: Evasion, Legal Fiction, and Sham Transactions in Late Bronze Age Emar”, Drewnowska, O., Sandowicz, M. (eds.), Fortune and Misfortune in the Ancient Near East. Proceedings of the 60th Rencontre Assyriologique Internationale Warsaw, 21–25 July 2014, Bethesda (2016), 119–127.

FLEISHMAN, J., “Variations on ‘Set among Sons’ in Jeremiah 3:19”, ZAR 14 (2008), 291–310 (esp. pp. 298–305).

GREENGUS, S., Laws in the Bible and in Early Rabbinic Collections. The Legal Legacy of the Ancient Near East, Eugene (2011), esp. pp. 32, 73, 80, 111–112.

GROSZ, K., “Daughters Adopted as Sons at Nuzi and Emar”, DURAND, J.-M., La femme dans le Proche-Orient antique, Paris (1987), 81-86.

HENSHAW, R. A., Female and Male. The Cultic Personnel: The Bible and the Rest of the Ancient Near East, Allison Park (1994), esp. pp. 17, 49–50, 249.

HILLMANN, R., Brautpreis und Mitgift, Tübingen (2016), ver índice pp. 254–256.

JUSTEL, D., Infancia y legalidad en el próximo Oriente antiguo durante el Bronce Reciente (ca. 1500–1100 a. C.), Atlanta (2017), ver índice pp. 388–389.

JUSTEL, J.-J., “Remarks on Inheritance and Adoption in the Middle Euphrates during the Late Bronze Age”, NABU 2008/2 (2008), 2–3.

JUSTEL, J.-J., “L’adoption matrimoniale à Emar (Syrie, XIIIe s. av. J.-C.)”, Revue historique de droit français et étranger 86 (2008), 1–19.

JUSTEL, J.-J.La posición jurídica de la mujer en Siria durante el Bronce Final. Estudio de las estrategias familiares y de la mujer como sujeto y objeto de derecho, Zaragoza (2008).
Reseña: MICHEL, C., WZKM 101 (2011), 523–526.

JUSTEL, J.-J., “La formule ana muhhiši utter comme expression de la ‘dot indirecte’ à Emar”, NABU 2008/67 (2008), 94–95.

JUSTEL, J.-J., “The Marriage Contract AlT 92 (Alalah) in the Light of the Marriage System of Late Bronze Age Syria”, AoF 36 (2009), 97–109.

JUSTEL, J.-J., “Prácticas jurídicas y estrategias familiares en el Norte de Siria durante el Bronce Final (ss. XV–XII a. C.)”, Gerión. Revista de Historia Antigua 27 (2009), 7–25.

JUSTEL, J.-J., “A New Expression for Adoption from Nuzi and Ekalte. Some Remarks on the Role of Adoption During the Late Bronze Age”, ZDMG 161 (2011), 1–15.

JUSTEL, J.-J., “‘Se irá desnuda de mi casa ...’. Las relaciones de la viuda con otros hombres y su expulsión del hogar (Norte de Mesopotamia y Siria durante el Bronce Final)”, BELMONTE MARÍN, J. A., OLIVA, J. (eds.), Esta Toledo, aquella Babilonia. Convivencia e interacción en las sociedades del Oriente y del Mediterráneo antiguos, Cuenca (2011), 217–240.

JUSTEL, J.-J., “The Involvement of a Woman in Her Husband’s Second Marriage and the Historicity of the Patriarchal Narratives”, ZAR 18 (2012), 191– 207.

JUSTEL, J.-J., “Mujeres y género en los estudios del Próximo Oriente Antiguo: pasado, presente y futuro de la investigación”, Arenal. Revista de historia de las mujeres 17 (2012), 371–417, esp. pp. 391–395.

JUSTEL, J.-J., “The Rights of a Concubine’s Descendants in the Ancient Near East”, RIDA 61 (2013), 13–36.

JUSTEL, J. J., “Women and Family in the Legal Documentation of Emar (with Additional Data from Other Late Bronze Age Syrian Archives)”, KASKAL 11 (2014), 57–84.

JUSTEL, J. J., Mujeres y derecho en el Próximo Oriente Antiguo. La presencia de mujeres en los textos jurídicos cuneiformes del segundo y primer milenios a. C., Zaragoza (2014).

JUSTEL, J. J., “Women, Gender and Law at the Dawn of History. The evidence of the cuneiform sources”, LYNN BUDIN, S., MACINTOSH TURFA, J. (eds.), Women in Antiquity. Real women across the Ancient World, London (2016), 77–100.

JUSTEL, J. J., “Women in Economic Agreements: Emarite sale contracts (Syria, 13th century BC)”, LION, B., MICHEL, C. (eds.), The Role of Women in Work and Society in the Ancient Near East, Boston-Berlin (2016), 371–387.

JUSTEL, J. J., “¿Mujeres al poder? El caso de las mujeres con status jurídico masculino en Mesopotamia”, Justel, J. J., Garcia-Ventura, A. (eds.), Las mujeres en el Oriente cuneiforme, Alcalá de Henares (2018), 293–309.

KÄMMERER, Th., “Zur sozialen Stellung der Frau in Emâr und Ekalte als Witwe und Waise”, UF 26 (1994), 169-208.

LIMET, H., “Les femmes et le patrimoine dans le droit du IIe millénaire”, CANNUYER, C., FREDERICQ-HOMES, D., MAWET, F., RIES, J., SCHOORS, A., VERPOORTEN, J.-M. (eds.), La femme dans les civilisations orientales et Miscellanea Aegyptologica. Christiane Desroches Noblecourt in honorem, Bruxelles-Louvain la nueve-Leuven (2001), 1-16.

LION, B., “Filles à marier à Emar et à Nuzi”, NABU 2001/74 (2001), 71-72.

LION, B., “Sexe et genre (1): des filles devenant fils dans les contrats de Nuzi et d’Emar”, Topoi Supp. 10 (2009), 9–25.

LION, B., “Gender and Methodology in the Study of 2nd-Millennium B.C.E. Family Archives”, Svärd, S., Garcia-Ventura, A. (eds.), Studying Gender in the Ancient Near East, Pennsylvania (2018), 233–247, esp. pp. 238–241.

LION, B., MICHEL, C., “As mulheres em sua família: Mesopotâmia, 2° milênio a. C.”, Tempo 19 (2006), 149-173.

MICHEL, C., “À propos d’un testament paléo-assyrien: une femme de marchand ‘père et mère’ des capitaux”, RA 94 (2000), 1-10.

MICHEL, P. M., “Functions and Personalities of ‘Syrian’ Priestesses in the Bronze Age. Priestesses at Mari, Emar, and Ugarit”, Budin, S. L., MacIntosh Turfa, J. (eds.), Women in Antiquity. Real Women across the Ancient World, Oxford/New York (2016), 441–452.

MORRISSETTE, J., “La place des femmes dans la famille: succession et héritage à Emar”, BCSMS 26 (1993), 23-27.

STOL, M., Vrouwen van Babylon: prinsessen, priesteressen, prostituees in de bakermat van de cultuur, Utrecht (2012), ver p. 496 s. v. Emar.

STOL, M., “Payment of the Old Babylonian Brideprice”, ABRAHAM, K., FLEISHMAN, J. (eds.), Looking at the Ancient Near East and the Bible through the Same Eyes. Minha LeAhron. A Tribute to Aaron Skaist, Bethesda (2012), 135.

STOL, M., Women in the Ancient Near East, Boston/Berlin (2016), ver índice pág. 695 s. v. Emar.

VAN DER TOORN, K., “The Significance of the Veil in the Ancient Near East”, WRIGHT, D. P., FREEDMAN, D. N., HURVITZ, A. (eds.), Pomegranates and Golden Bells. Studies in Biblical, Jewish, and Near Eastern Ritual, Law, and Literarture in Honor of Jacob Milgrom, Winona Lake (1995), 327–339, esp. p. 331.

VITA, J.-P., “The Patriarchal Narratives and the Emar Texts: A New Look at Genesis 31”, D’ALFONSO, L., COHEN, Y., SÜRENHAGEN, D. (eds.), The City of Emar among the Late Bronze Age Empires: History, Landscape, and Society. Proceedings of the Konstanz Emar Conference, 25–26.04.2006, Münster (2008), 231–241.

WESTBROOK, R., “Social Justice and Creative Jurisprudence in Late Bronze Age Syria”, JESHO 44 (2001), 36-41.

WILCKE, C., “Familiengründung im alten Babylonien”, in: MÜLLER, E. W. (ed.), Geschlechtsreife und Legitimation zur Zeugung, Freiburg-München (1985), 213-317 (Emar: pp. 309-313).

YAMADA, M., “More Ekalte Texts?”, BSNEStJ 46 (2003), 180–196 (en japonés, con resumen en inglés).

YAMADA, M., “Widows and Divorcées as Free Women in Emar: A Study of the almattu-azibtu Formula”, BSNEStJ 56 (2013), 1–15.

YAMADA, M., “A Bride in Araziqa”, NABU 2015/73 (2015), 121–123.

YAMADA, M., “Did terḫatu Mean ‘Dowry’ in Emar?”, UF 47 (2016), 415–430.

YAMADA, M., “Because She Is a Daughter of Emar: On the Customary Law for the Female Citizens of Emar”, Orient 51 (2016), 111–122.

YAMADA, M., “How to Designate a Woman as Having Both Genders. A Note on the Scribal Traditions in the Land of Aštata”, Yamada, Sh., Shibata, D. (eds.), Cultures and Societies in the Middle Euphrates and Habur Areas in the Second Millennium BC. I. Scribal Education and Scribal Traditions, Wiesbaden (2016), 133–143.

YAMADA, M., “The kubbudā'u-Gift in the Emar Texts”, LION, B., MICHEL, C. (eds.), The Role of Women in Work and Society in the Ancient Near East, Boston-Berlin (2016), 388–415.

17. Otras herramientas de trabajo

17.1. Bibliografías previas

CARDASCIA, G., “Chronique. Droits de l'Antiquité. Droits cunéiformes”, Revue historique de droit français et étranger (= RHD) 62 (1984), 97-118 (Emar p. 112); RHD 65 (1987), 147-170 (Emar pp. 165-166); RHD 66 (1988), 73-95 (Emar p. 91); RHD 67 (1989), 89-111 (Emar pp. 105-106).

CARDASCIA, G., DÉMARE-LAFONT, S., “Chronique. Droits de l'Antiquité. Droits cunéiformes”, Revue historique de droit français et étranger (= RHD) 68 (1990), 83-105 (Emar p. 99); RHD 69 (1991), 97-132 (Emar pp. 124-125).

CHAVALAS, M. W. (ed.), Emar: the History, Religion and Culture of a Syrian Town in the Late Bronze Age, Bethesda, Maryland (1996), 13-23.

DÉMARE-LAFONT, S., “Chronique. Droits de l'Antiquité. Droits cunéiformes”, en: Revue historique de droit français et étranger, regularmente desde el año 1992 (con apartado especial dedicado a Emar).

IKEDA, J., “A New Contribution to Northwest Semitic Lexicography”, BiOr 60 (2003), 263-279, esp. pp. 276-279: “A Complete List of Emar-Tablets”.

FAIST, B. I., JUSTEL, J.-J., VITA J.-P., “Bibliografía de los estudios de Emar”, UF 35 (2003), 191-230.

FAIST, B. I., JUSTEL, J.-J., VITA, J.-P., “Bibliografía de los estudios de Emar (2)”, UF 37 (2005), 329–340.

FAIST, B. I., JUSTEL, J.-J., VITA, J.-P., “Bibliografía de los estudios de Emar (3)”, UF 39 (2007), 141-160.

FAIST, B. I., JUSTEL, J.-J., VITA, J.-P., “Bibliografía de los estudios de Emar (4)”, UF 41 (2009), 181-191.

FAIST, B. I., JUSTEL, J.-J., SAKAL, F., VITA, J.-P., “Bibliografía de los estudios de Emar (5)”, UF 43 (2011), 99–116.

FAIST, B. I., JUSTEL, J.-J., SAKAL, F., VITA, J.-P., “Bibliografía de los estudios de Emar (6)”, UF 45 (2014), 96–110.

FAIST, B. I., JUSTEL, J.-J., SAKAL, F., VITA, J.-P., “Bibliografía de los estudios de Emar (7)”, UF 47 (2016), 53–67.

FAIST, B. I., JUSTEL, J.-J., SAKAL, F., VITA, J.-P., “Bibliografía de los estudios de Emar (8)”, UF 49 (2018), 95–108.

LEHMANN, G.Bibliographie der archäologischen Fundstellen und Surveys in Syrien und Libanon, Rahden, Westf., (2002), 356-361.

DEL OLMO LETE, G., A Bibliography of Semitic Linguistics: Akkadian: 2.3.2.6 Emar (http://www.telefonica.net/web2/aulaorientalis).

17.2. Recursos en Internet

Homepage der syrisch-deutschen Ausgrabungen in Emar/Meskene, Syrien

The Archaeological Park Emar-Balis (Syria)

 Materiales para el estudio de Emar
(http://uni-tuebingen.de/fakultaeten/philosophische-fakultaet/fachbereiche/altertums-und-kunstwissenschaften/ianes/forschung/vorderasiatische-archaeologie/projekte/mes/)

 COHEN, Y., D’ALFONSO, L., SÜRENHAGEN, D., “Emar Online Database”
(http://www.hethport.uni-wuerzburg.de/emarkonk/).

 DI FILIPPO, F., “Progetto Sinleqiuninni”,
(http://www.pankus.com).

 The Syrian Digital Library of Cuneiform (SDLC)
(http://cdli.ucla.edu/collections/syria/syria_en.html).

 Cinco tablillas de Emar no publicadas en el Inax Tile Museum (en japonés)
(http://www.inax.co.jp/museum/orient/list/ori.html).

 Emar Excavations (Facebook)
(http://www.facebook.com/EmarBalis).

Agence photo de la Réunion des musées nationaux RMN (fotos y descripciones de objetos procedentes de excavaciones francesas y exhibidas en el Museo del Louvre, buscando “Meskene”)
http://www.photo.rmn.fr: .

DE CLERCQ, G., Die Göttin Ningal/Belet-ekallim nach den altorientalischen Quellen des 3. und 2. Jt. v. Chr.: mit einer Zusammenfassung der hethitischen Belegstellen sowie der des 1. Jt. v. Chr., Würzburg (2006).
http://opus.bibliothek.uni-wuerzburg.de/volltexte/2006/2056:

FAIST, B., FINKBEINER, U., KREUZER, S., “Emar”, Das Wissenschaftliche Bibellexikon im Internet (WiBiLex), (2011).
http://www.bibelwissenschaft.de/nc/wibilex/das-bibellexikon/details/quelle/ WIBI/referenz/17472:

SALLABERGER, W., “Home-made Bread, Municipal Mutton, Royal Wine. Establishing Social Relations during the Preparation and Consumption of Food in Religious Festivals at Late Bronze Age Emar”, POLLOCK, S. (ed.), Between Feasts and Daily Meals. Toward an Archaeology of Commensal Spaces, Berlin (2012), 157–177.
http://journal.topoi.org/index.php/etopoi/article/view/33/100:

 

17.3. Textos republicados

ADAMTHWAITE, M. R.Late Hittite Emar. The Chronology, Synchronisms, and Socio-Political Aspects of a Late Bronze Age Fortress Town, Louvain (2001), XII-XIII.

GEORGE, A. R.The Babylonian Gilgamesh Epic, 2 vols., Oxford (2003), vol. I, 326–339.

IKEDA, J., “A New Contribution to Northwest Semitic Lexicography”, BiOr 60 (2003), 263-279, esp. pp. 276-279: “A Complete List of Emar-Tablets”.

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003), lvii.

VITA, J.-P., “Textos republicados de Emar”, UF 34 (2002), 829-834.

17.4. Concordancia de numeraciones

PRUZSINSZKY, R.Die Personennamen der Texte aus Emar, Bethesda, Maryland (2003), xxviii-lvi.