Ergänzend zu den Angeboten der Graduiertenakademie zielen die Workshops darauf, neben den fachlichen und methodischen Kompetenzen auch die fächerübergreifende und internationale Vernetzung der Nachwuchswissenschaftler/innen zu erweitern.

Gefördert werden 2- bis 4-tägige Veranstaltungen, die interdisziplinär relevante wissenschaftliche Themen adressieren. Finanzielle Mittel können bis maximal 6.500 € beantragt werden.

Anträge können am 15. März / 15. September jeden Jahres eingereicht werden. Die Antragstellung erfolgt über das Online-Bewerbungsportal.

Für weitere Informationen und Antragsformalia beachten Sie bitte die vollständige Ausschreibung.

Webseite der Ausschreibung

Zur Förderung der fachlichen und methodischen Kompetenzen sowie zur Vernetzung der Nachwuchswissenschaftler:innen werden Mittel von bis zu 12.000 € zur Verfügung gestellt. Antragsberechtigt sind Postdocs, die Mitglieder der Universität Tübingen sind. Gefördert werden 3- bis 5-tägige Veranstaltungen, die interdisziplinär relevante wissenschaftliche Themen adressieren.

Anträge können am 15. März / 15. September jeden Jahres gestellt werden. Die Antragsstellung erfolgt über das Online-Bewerbungsportal.

Für weitere Informationen und Antragsformalia beachten Sie bitte die vollständige Ausschreibung.

Webseite der Ausschreibung

Please find below our general and thematic call for papers for our next meeting at the European Association of Biblical Studies (EABS) annual conference to be held in July 2024 at the University of Sofia, Bulgaria (and hybrid). Please, submit your own proposals and feel free to forward and share this with your own networks and those interested in the topic (grad students, post-docs, colleagues).  If you have an question don’t hesitate to contact us. Thank you!

Sofia 2024 Call for Papers (Submissions until 20 January 2024 via the EABS online system)

When No Expert is in Reach – Pragmatic Texts, Handbooks and Compendia and their Epistemic and Cultural Functions (co-sponsored by the research network “Between Encyclopaedia and Epitome – Talmudic strategies of knowledge-making in the context of ancient medicine and sciences”, Tübingen, London, Berlin)

For our thematic focus in 2024, papers are invited to comparatively explore broader trends of practical or pragmatic texts that convey medical and other (scientific) knowledge with a specific focus on its applicability and usefulness in Jewish, Christian, Muslim and other traditions. Studies may address the intertwined dimensions of epistemological creativity and material dimensions: namely, on the one hand the structure or order of knowledge; its application and practical value, and its didactic dimensions. On the other, papers can focus on the material and wider sociocultural aspects and confinements of the texts under discussion: hence, 

In the ancient, late antique and medieval periods, scholars in the Near East, around the Mediterranean and beyond often agglomerated knowledge in various fields of ancient sciences (broadly conceived including also “disciplines” such as magic, divination, dream interpretation etc.). While some broader “encyclopaedic” and compilational impulses took place in scholarly as well as in imperial institutions in Jewish, Mesopotamian, Roman, Byzantine. Christian, Carolingian, Irano-Persian and early Islamic contexts. In which the collection, codification and institutionalization of knowledge which was perceived and utilized as ‘cultural capital’ by various players in different ways.

However, the accumulation and ordering of knowledge were not always in the focus. Scholars have recently observed a surge of technical medical collections (e.g., for medicine: the sunagogai by Oribasius/ Aetius/Paulos; Cassius Felix/Theodorus Priscianus/Marcellus Empiricus in Latin; but also the Medicina Plinii, Ps.-Apuleius’ Herbarium, Coptic recipe collections, and the Aramaic ‘magic’ recipe book ‘Sword of Moses’) - entangled with these encyclopaedic developments but also at times opposed to them. This compilational drive, in Late Antiquity often understood as mere eclecticism feeding on the ‘golden past’, reveals its own epistemic creativity (van der Eijk 2010; van Deun/Macé 2009). The primarily non-theoretical compilations – ranging from recipe collections (pharmacopoeia/euporista) and magical, astrological or astro-medical handbooks to compendia in other areas (mechanics, warfare, agriculture, architecture etc.) – constitute important source that still awaits a comparison as regards structure and content.

In Talmudic literature, single advice with therapies and recipes is often interspersed but forms also longer clusters or discursive formations that can be regarded as a scientific collection – such as the Vade Mecum in b.Gittin, the ‘Dream Book’ in b.Berakhot or some clusters of zoological, geographical (spatial) or astrological-astronomical knowledge. Similarly, also in primarily Christian, Irano-Persian or Muslim texts (and contexts), one finds such practical or applied/applicable knowledge of various kinds as recipes interspersed in larger, often rather religious, manuscripts or discussions of medicine, botany etc. in monastic texts. 

A second point of contact and for comparison is the decidedly pragmatic focus of many works and Talmudic passages including also apotropaic approaches, amulets, charms and healing rituals or incantations which deviate from or supplement classical knowledge in different areas. Contributions may question the straightforward connection of these developments to a narrative of ‘Christianization’ and ‘decline’ of ancient medicine and sciences, as has been often drawn in earlier research. Or, they can contextualize these developments with an eye to the various transfers of knowledge in and between ancient cultures.

Papers, can address one or some of the points mentioned above focusing on a specific texts or through a comparative reading of sources and historical backgrounds. This may include the pragmatic and compilational features shared between Mesopotamian, Persian, Graeco-Roman or Arabic texts, monastic orders or Talmudic and Midrashic collections but also the various differences and genuine approaches. The discussion can inquire into textual structures, history of manuscript transmission (selection, dissociation or re-arrangement) or the intertwining with other discursive forms (dialectics, precedents, case stories, poetry, liturgy etc.). 

On another level, contributions may also concentrate on the material and social dimensions of these pragmatic texts. Which material basis (e.g. materia medica) or other ‘scientific’ knowledge and infrastructure do they presuppose (e.g. domestic medicine; agricultural or astrological self-help)? Are those texts, actually, meant to be used or is the pragmatic impetus only a gesture? By whom and for whom were such texts produced; who read and used them and how? This might address also questions of the identities and backgrounds of practitioners, their competition, practice vs. theory and the nature of the clients, patients or addressees (i.e. lay medicine).

We are especially interested in presentations on rabbinic traditions (from antiquity and throughout the long Jewish medieval period) against the foil of their literary and socio-cultural background(s) as well as on earlier and contemporary discourses in the Bible, post-biblical (Second Temple) traditions, and early Christian texts (in Greek, Syriac, Coptic, Armenian, Latin etc.). In order to offer a comparative perspective, contributions on the embeddedness of these discourses in ancient Babylonian and other Near Eastern cultures (Syriac, Persian, Mandean, Arabic, Indian etc.) are highly welcome. Papers may explore synchronic and diachronic perspective that highlight various processes of transmission, transfer, rejection, modification and invention of the issues at hand. Those presentations will contribute to the transcultural history of science(s) and knowledge in (late) antiquity and beyond.

We would like to stress that, alongside the thematic focus in 2024 on “Pragmatic Texts, Handbooks and Compendia”, we invite also contributions that fall into the general scope of our group as outlined on our website. Accordingly, proposals engaging more generally with medical or other sciences and knowledge and practices in Jewish traditions or related cultures are all welcome.

The EABS Annual Conference in Sofia 2024 will be in a hybrid format. So, it will be possible to remotely present a paper via a video conferencing system. Please keep this option in mind, if you cannot attend the conference in person for various reasons. If you prefer to present virtually, please let us know this beforehand (ideally, in your proposal) or at your earliest convenience.

The “Medicine, Sciences and Knowledge in Biblical and Talmudic Traditions” group invites paper proposals from scholars of diverse disciplinary and regional backgrounds, from different institutions and at different career stages. Modest stipends for travel, accommodation and registration fees might be available for selected early career scholars/junior faculty without institutional or other funding (please indicate this in your application and/or contact the chairs). Another option are the EABS Research and Travel grants you can apply for soon after the acceptance of your proposal.

While the formal application should be done through the online system of EABS, please feel free to email the unit chairs your proposals and contact us in case of any questions related to this call or to the research unit in general: Markham J. Geller and Lennart Lehmhaus.

Kontakt: lennart.lehmhausspam prevention@uni-tuebingen.de 

Workshop on Voluntary childlessness: Perspectives and practices from the Global South

Friday, June 14, 2024 at University of Tübingen, Germany
Key themes

• Ideas and practices of non-reproduction from the Global South
• Post-secular conceptualizations of contraception and birth control
• Ritual, cosmology, morality, and voluntary childlessness

Please send your title, abstract and short bio-note to carola.loreaspam prevention@gmail.com by March 1st at the latest.
Funding for travel expenses and accommodation is available.

Childless, Childfree or Whole? This workshop investigates moral, religious and spiritual dimensions of non reproduction in the Global South. In mainstream narratives of religion and family planning, “fertility” and religious piety are commonly discussed in a linear and directly proportional relation: the more religious the society, the higher the fertility. In other words, religious commitment is entangled with pronatalist feelings and negative perceptions of both contraception and childlessness (Uecker et al. 2021). However, voluntary childlessness has been closely connected to religious knowledge and ritual practice throughout the global history of religions, within and beyond the institutions of renunciation, asceticism and monasticism, as the case of yogic-Tantric consorted renouncers from Bengal clearly demonstrates (Openshaw 2004; Knight 2011; Lorea 2018).

The immediate goal of this workshop is to focus on reproductive politics and the decision of not producing progeny to develop a transcultural project on voluntary childlessness that considers practices and discourses of Global South thinkers, practitioners, minorities and subcultures. For example, subaltern Tantric couples from Bengal, often from low caste backgrounds, follow an ideal of divine love (prem) in accordance with yogic bodily practices learned from a guru; these renunciate couples are sexually active and choose to not reproduce as they pursue an ideal of wholeness, completeness, and integrity (akhanda). Diverse conceptualizations of childlessness have the potential to unsettle the epistemic ethnocentrism of hegemonic and secularist vocabularies of childlessness like the environmental, neo-liberal, and white feminist declensions of “voluntary childlessness” in Global North modernity.

The long-term goal of this workshop is to gather a network of scholars interested in exploring the meanings of childlessness while transcending the disenchanted and positivist language of the Global North, integrating diverse understandings of birth, non-birth, contraception, womanhood, parenting, emancipation and degrowth that take into consideration the entanglement of ritual, spiritual, moral, cosmological, and affective dimensions with human (non-)reproductive bodies.

This workshop is part of a 3-day international conference on Making and Unmaking Procreation: Global Perspectives on Religion, Gender and Reproductive Matters -- organized by the Center for Religion, Culture and Society (CRCS), the Center for Gender and Diversity Research (ZGD), the Methods Center (MC) and the Global Encounters Platform, University of Tübingen, Germany.