attempto!: Mr. Krüger, what does “resilience” mean?
Marco Krüger: Basically, a kind of resistance or adaptability. The idea is that we don’t know what will happen in the future. Classic crisis concepts work with a threat scenario such as earthquake, forest fire or war. The resilience approach aims to create resources so that we are adaptable to as many scenarios as possible.
What interests you as an ethicist about resilience?
MK: From the ethical perspective of security, I investigate how resilience is a viable concept for our society. In politics, resilience is now considered a panacea, sometimes with the call to “become resilient”. Critical voices from social science and psychological discourse say that resilience should not only be a demand, but must be actively promoted.
How can resilience be actively promoted?
MK: Among other things, through good social policy. Poverty, for example, is a classic vulnerability factor. Those who are poor don’t have the material resources to prepare for challenges.
It is also important to keep an eye on society as a network when making political decisions. If one area becomes vulnerable, this has consequences for others. If, for example, state childcare fails, parents can work less, which in turn affects employers and – depending on the profession – society as a whole. We saw this during the pandemic but are currently experiencing it again, given by the shortage of staff in daycare centers. There is no point in demanding resilience exclusively from the individual.